The Possessed

“He won't shoot himself,” Pyotr Stepanovitch thought anxiously.

“Let whom know it?” he said, egging him on. “It's only you and me here; you mean Liputin?”

“Let every one know; all will know. There is nothing secret that will not be made known. He said so.”

And he pointed with feverish enthusiasm to the image of the Saviour, before which a lamp was burning. Pyotr Stepanovitch lost his temper completely.

“So you still believe in Him, and you've lighted the lamp; 'to be on the safe side,' I suppose?”

The other did not speak.

“Do you know, to my thinking, you believe perhaps more thoroughly than any priest.”

“Believe in whom? In Him? Listen.” Kirillov stood still, gazing before him with fixed and ecstatic look. “Listen to a great idea: there was a day on earth, and in the midst of the earth there stood three crosses. One on the Cross had such faith that he said to another, 'To-day thou shalt be with me in Paradise.' The day ended; both died and passed away and found neither Paradise nor resurrection. His words did not come true. Listen: that Man was the loftiest of all on earth, He was that which gave meaning to life. The whole planet, with everything on it, is mere madness without that Man. There has never been any like Him before or since, never, up to a miracle. For that is the miracle, that there never was or never will be another like Him. And if that is so, if the laws of nature did not spare even Him, have not spared even their miracle and made even Him live in a lie and die for a lie, then all the planet is a lie and rests on a lie and on mockery. So then, the very laws of the planet are a lie and the vaudeville of devils. What is there to live for? Answer, if you are a man.”

“That's a different matter. It seems to me you've mixed up two different causes, and that's a very unsafe thing to do. But excuse me, if you are God I If the lie were ended and if you realised that all the falsity comes from the belief in that former God?”

“So at last you understand!” cried Kirillov rapturously. “So it can be understood if even a fellow like you understands. Do you understand now that the salvation for all consists in proving this idea to every one I Who will prove it? I! I can't understand how an atheist could know that there is no God and not kill himself on the spot. To recognise that there is no God and not to recognise at the same instant that one is God oneself is an absurdity, else one would certainly kill oneself. If you recognise it you are sovereign, and then you won't kill yourself but will live in the greatest glory. But one, the first, must kill himself, for else who will begin and prove it? So I must certainly kill myself, to begin and prove it. Now I am only a god against my will and I am unhappy, because I am bound to assert my will. All are unhappy because all are afraid to express their will. Man has hitherto been so unhappy and so poor because he has been afraid to assert his will in the highest point and has shown his self-will only in little things, like a schoolboy. I am awfully unhappy, for I'm awfully afraid. Terror is the curse of man. . . . But I will assert my will, I am bound to believe that I don't believe. I will begin and will make an end of it and open the door, and will save. That's the only thing that will save mankind and will re-create the next generation physically; for with his present physical nature man can't get on without his former God, I believe. For three years I've been seeking for the attribute of my godhead and I've found it; the attribute of my godhead is self-will! That's all I can do to prove in the highest point my independence and my new terrible freedom. For it is very terrible. I am killing myself to prove my independence and my new terrible freedom.”

His face was u

“Give me the pen!” Kirillov cried suddenly, quite unexpectedly, in a positive frenzy. “Dictate; I'll sign anything. I'll sign that I killed Shatov even. Dictate while it amuses me. I am not afraid of what the haughty slaves will think! You will see for yourself that all that is secret shall be made manifest! And you will be crushed. ... I believe, I believe!”

Pyotr Stepanoviteh jumped up from his seat and instantly handed him an inkstand and paper, and began dictating, seizing the moment, quivering with anxiety.

“I, Alexey Kirillov, declare ...”

“Stay; I won't! To whom am I declaring it?”

Kirillov was shaking as though he were in a fever. This declaration and the sudden strange idea of it seemed to absorb him entirely, as though it were a means of escape by which his tortured spirit strove for a moment's relief.

“To whom am I declaring it? I want to know to whom?”

“To no one, every one, the first person who reads it. Why define it? The whole world!”

“The whole world! Bravo! And I won't have any repentance. I don't want penitence and I don't want it for the police!”

“No, of course, there's rid need of it, damn the police! Write, if you are in earnest!” Pyotr Stepanoviteh cried hysterically.

“Stay! I want to put at the top a face with the tongue out.”

“Ech, what nonsense,” cried Pyotr Stepanoviteh crossly, “you can express all that without the drawing, by — the tone.”

“By the tone? That's true. Yes, by the tone, by the tone of it. Dictate, the tone.”

“I, Alexey Kirillov,” Pyotr Stepanoviteh dictated firmly and peremptorily, bending over Kirillov's shoulder and following every letter which the latter formed with a hand trembling with excitement, “I, Kirillov, declare that to-day, the — th October, at about eight o'clock in the evening, I killed the student Shatov in the park for turning traitor and giving information of the manifestoes and of Fedka, who has been lodging with us for ten days in Filipov's house. I am shooting myself to-day with my revolver, not because I repent and am afraid of you, but because when I was abroad I made up my mind to put an end to my life.”

“Is that all?” cried Kirillov with surprise and indignation. “Not another word,” cried Pyotr Stepanovitch, waving his hand, attempting to snatch the document from him.

“Stay.” Kirillov put his hand firmly on the paper. “Stay, it's nonsense! I want to say with whom I killed him. Why Fedka? And what about the fire? I want it all and I want to be abusive in tone, too, in tone!”

“Enough, Kirillov, I assure you it's enough,” cried Pyotr Stepanovitch almost imploringly, trembling lest he should tear up the paper; “that they may believe you, you must say it as obscurely as possible, just like that, simply in hints. You must only give them a peep of the truth, just enough to tantalise them. They'll tell a story better than ours, and of course they'll believe themselves more than they would us; and you know, it's better than anything — better than anything! Let me have it, it's splendid as it is; give it to me, give it to me!”

And he kept trying to snatch the paper. Kirillov listened open-eyed and appeared to be trying to reflect, but he seemed beyond understanding now.

“Damn it all,” Pyotr Stepanovitch cried all at once, ill-humouredly, “he hasn't signed it! Why are you staring like that? Sign!”

“I want to abuse them,” muttered Kirillov. He took the pen, however, and signed. “I want to abuse them.”

“Write 'Vive la republique,' and that will be enough.”

“Bravo!” Kirillov almost bellowed with delight. 'Vive la republique democratique sociale et universelle ou la mart!' No, no, that's not it. 'Liberte, egalite, fraternite ou la mort.' There, that's better, that's better.” He wrote it gleefully under his signature.

“Enough, enough,” repeated Pyotr Stepanovitch.

“Stay, a little more. I'll sign it again in French, you know. 'De Kirilloff, gentilhomme russe et citoyen du monde.' Ha ha!” He went off in a peal of laughter. “No, no, no; stay. I've found something better than all. Eureka! 'Gentilhomme, seminariste russe et citoyen du monde civilise!' That's better than any. . . .” He jumped up from the sofa and suddenly, with a rapid gesture, snatched up the revolver from the window, ran with it into the next room, and closed the door behind him.