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That the Jana'ata were the dominant species on Rakhat seemed probable from the begi

So despite their inauspicious introduction to Supaari, they were glad to be dealing with someone who came to a decision on his own, even if that decision was to take somebody's head off at the shoulders. They were happy to find someone on Rakhat who was quick on the uptake, who caught jokes and made them, who saw implications. He moved faster than a Runao, did more things in a given day without making such a damned production out of it. His energy levels came closer to their own. He could, in fact, exhaust them. But then he crashed at second sundown and slept like a gigantic carnivorous baby for fifteen hours.

That the relationship between the Jana'ata and the Runa was asymmetrical became unquestionable when the VaKashani Runa returned to their village, huge baskets filled with pik, a few days after Supaari's arrival in the village. Great deference was shown to the Jana'ata. He was, for all the world, like a Mafia don or a medieval baron, receiving Runa families, laying hands on the children. But there was also affection. His rule, if that was the proper word, was benign. He listened carefully and patiently to all comers, settled disputes with solutions that struck everyone as fair, steering participants toward a conclusion that seemed logical. The VaKashani did not fear him.

There was no way for the foreigners to know how misleading all of this was, how unusual Supaari was. A self-made man, Supaari was not reticent about his early life and his present status, and since all the surviving members of the Jesuit party came from cultures on Earth that value such people and disdain hereditary privilege, they were prepared to see him in a somewhat heroic light, a plucky boy who'd made good.

Alan Pace might have been better equipped to handle the class aspects of Rakhati society, since Britain still retained some traits of a culture that takes good breeding seriously. Alan might have understood how truly marginal Supaari was, how little access he had to real sources of power and influence, and how much he might crave such access. But Alan was dead.

When, toward the end of Partan, it was time to see the Jana'ata off after those first extraordinary weeks, the entire population of Kashan, alien and native, accompanied Supaari to the dock or hung from terraces to call farewells and toss flowers on the water and float long scented ribbons in the wind.

"Sipaj, Supaari!" A

He was touched that she should wish this. "Without hesitation, Ha'an," he said in the low and slightly rumbling voice she was now familiar with. A

"Someone hopes you will come back here soon and safely, Su-paari," she said.

"Someone's heart will be glad to be with you again, Ha'an." He was, Supaari realized with surprise, reluctant to leave her. He climbed down into the powerboat cockpit and looked up at the others of her kind, each one different, each a separate and peculiar puzzle. Suddenly, because Ha'an wished it, Supaari was moved to please the others, and so at last made a decision he'd found troublesome. He looked around and found the Elder. "Someone will make arrangements for you to visit Gayjur," he told D.W. "There are many things to be considered, but someone will think on how this may be done."

"Well, my darling children," A

"Memory fails," said Emilio, straight-faced, and Marc laughed.

"What if we had a review session?" Jimmy suggested helpfully. Sofia smiled and shook her head, and Jimmy's heart rose but then went obediently back where it belonged.



"What's this about sex?" George asked, shushing Askama and turning to look at A

"Good grief, woman, is that all you ever think about?" D.W. demanded.

A

"It seems, my darlings, that we have been caught in a web of sexism, but so have our hosts," A

"I'm not sure," George said suspiciously, sinking onto a cushion. "How do they decide who's what?"

"Well, there is a certain logic to it all. Emilio, you seemed to have guessed correctly that Askama is a little girl. Fifty-fifty chance, and you won the toss. The trick is that Chaypas is Askama's mother, not Manuzhai. Yes, indeed, darlings!" A

"No wonder I couldn't make sense of the gender references!" Emilio said. "So Askama is in training to be a trader, and that's why they think I am also female. Because I'm the formal interpreter for our group, yes?"

"Bingo," said A

"They pick out a good stud," D.W. said.

"Don't be crude, dear," A