Rasputin

Rasputin. False myths and unknown true.

On the cover you can see two photos of Grigory Rasputin: non retouched (original photo) made during the life of Rasputin (left) and retouched, from Soviet publications after 1917 (right). In this brochure, we'lll tell when and how were created the false myths about Rasputin. We'll also tell the truth about him.

Foreword

Before discussing the origin of the false myths, let me give here excerpts from the Wikipedia's article about Rasputin:

http://en.wikipedia.org/wiki/Rasputin

<<Grigori Yefimovich Rasputin; baptized on 22 January [O.S. 10 January] 1869 – murdered on 30 December [O.S. 17 December] 1916 [1]) was a Russian peasant, mystic and private adviser to the Romanovs, who became an influential figure in the later years of tsar Nicholas. This was especially the case after August 1915[2] when the Emperor left Petrograd for Stavka at the front, leaving his wife Alexandra Feodorovna to act in his place. Some people—then and now—believe that Rasputin's personal influence over the Tsarina became so great that it was he who ordered the destinies of Imperial Russia, while she compelled her weak husband to fulfill them.[3]

Rasputin was neither a monk nor a saint; he never belonged to any order or religious sect.[4] He was considered a stra

Rasputin was regarded as a starets ("elder") by his followers, who also believed him to be a psychic and faith healer.[11] His critics referred to him by the same term in an ironic fashion. He never considered himself to be a starets.[12] Rasputin spoke an almost incomprehensible Siberian dialect[13] and never preached or spoke in public.[14] The Tsarina saw Rasputin as a "Man of God" and clairvoyant,[13] but his enemies saw him as a debauched religious charlatan and a lecher. Brian Moynahan describes him as "a complex figure, intelligent, ambitious, idle, generous to a fault, spiritual, and – utterly– amoral."[15] He was an unusual mix, a muzhik, prophet and at the end of his life a party-goer.[16]

Rasputin began as a symptom of the royal family's isolation from the public; he ended by deepening that isolation to an unbridgeable chasm.[17] While his influence and role may have been exaggerated, historians agree that his presence played a significant part in the increasing unpopularity of the Tsar and his wife immediately prior to the February Revolution of 1917.[18] The conspirators, who did not accept a peasant being so close to the Imperial couple, had hoped that Rasputin's removal would cause the Tsarina to retreat from political activities. They also believed that Rasputin was an agent of Germany, but he was more of a pacifist, opposed to all wars.[19]

There is much uncertainty over Rasputin's life and influence, as accounts are often based on dubious memoirs, hearsay and legend.[11] Colin Wilson said in 1964 that "No figure in modern history has provoked such a mass of sensational and unreliable literature as Grigory Rasputin. More than a hundred books have been written about him, and not a single one can be accepted as a sober presentation of his personality. There is an enormous amount of material on him, and most of it is full of invention or wilful inaccuracy. Rasputin's life, then, is not 'history'; it is the clash of history with subjectivity."[20]

In Russia, Rasputin is seen by many ordinary people and clerics, among them the late Elder Nikolay Guryanov, as a righteous man.[21] However, Alexy II of Moscow said that any attempt to make a saint of Rasputin would be "madness".[22]>>

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Myths about the personality of Grigori Rasputin and about his role in the life of the Royal family were created as on the eve of Russian revolution (1912-1917 years), so and later (in the USSR in 1917-1920s). These myths are still alive, and still interest in his personality is great – both in Russia and abroad. We read in Wikipedia:

http://en.wikipedia.org/wiki/Rasputin

<<After his death the memoirs of those who knew Rasputin became a mini-industry. The basement where he died is a tourist attraction. Numerous film and stage productions have been based on his life. He has appeared as a fictionalized version of himself in numerous other media, as well as having several beverages named after him. <…>

The disco single "Rasputin" (1978) by the German-based pop and disco group Boney M references Rasputin's alleged affair with Alexandra Fyodorovna. The tune is based on the Turkish song "Kâtibim". This song was later covered by the band Turisas.

2003 Einojuhani Rautavaara composed Rasputin, an opera in three acts

In 2011, Josée Dayan directed a French-Russian produced a film on Rasputin for television called Raspoutine which starred Gérard Depardieu in the role of Rasputin.

Rasputin was the subject of the BBC Radio 4 series Great Lives, first aired on 1 January 2013.

Rasputin is the subject of a musical theatre production, Ripples to Revolution, by Peter Karrie.

With the aim of casting Leonardo di Caprio as Rasputin, Warner Brothers have bought the rights to a screenplay by Jason Hall.>>

Bibliography of books about Rasputin in Russia has more than forty books (and thousands of articles in the media). The most famous study was published by Edvard Radzinsky in 2004 [23] , but after 2004 the new books on the subject continue to be published almost every year. Among them are also apologetic study (or almost apologetic ), as [ 24, 25 , 26]. The author of this brochure is devoted to this topic a big chapter in my book "The Emperor , who knew the fate. And Russia, who did not know" [27] . Study set out below are based largely on the materials of my book – and I hope that this study is objective.

Some Russian movies about Rasputin became almost a "cult." Unfortunately, the most popular of them ("Agony" by Elem Klimov, 1985, a work of a talented) is very biased. Year after year (and several times per year) Russian TV cha

It would seem that in recent years much has been written about the streams of slander and lies that have hit the Tsar's family in during the time of Provisional Government (March-November 1917) and then in the Soviet Russia and the USSR. Rivulets of dirty rumors begun in 1916, then it turned into the stormy fetid flows. If before the February revolution, these streams flooded only drunk and hysterical Petrograd, then the Provisional Government consciously and purposely hit them in the whole of Russia.