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When biofield structures are visualised, the interaction between men and women, with humane psychetype of both and their union, have nothing in common with the the system of “co

ections”, shown on the cave drawing above. In reality of biofields (matrices-predeterminations), it can be seen how a “luminous shell” of an egg (border of one’s aura) of an individual, overlaps with the “luminous shell” of another individual’s egg. Both of them grow in size and enclose both bodies, if the two match each other. All mismatches are expressed as either inability of the individual fields to create an aura common to both of them, or as its various defects: the common aura is stable, but ca

ot cover both, leaving different parts of one of them uncovered (for example, two heads, co

ected to various inconsistent egregores, stick out from the common aura); an aura that is unable to cover both, constantly trembles, exposing various parts of the two bodies; holes in the common aura that lead to conflicting chakras of either individual, or protrusions that extend from conflicting chakras towards auras of other people or egregores, and so on. Defects either vanish after a certain amount of time, or the common aura, under pressure from the defects, loses stability and individuals’ auras separate and stay apart. Creation by a man and a woman of a common mutually covering aura happens in accordance with matrices of predetermination, that define life, in which generation of a fully-enclosing aura is depicted by an image, widely known as the symbol “Yin-Yang”.

Nothing similar to the cave drawing shown above exists in the reality of biofields of matrices-predeterminations when spouses are both carriers of the humane psychetype.

“Yin-Yang”