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The cause of the «Jewish question» is not in «Hebrews’ ability to retain the power under control», as Ford puts it, but in different circumstances, relating to the algorithms of person’s mentality, which he did not study, namely:
purposefulness in undertaking of power or absence of such purposefulness;
authoritative actions of the people, who have become familiar with one or another quality of power in its completeness and breadth, which distinguish them from authoritative actions of the representatives of other cultures within the same power in the same social-and-historical circumstances.
So-called «Hebrews’ ability to take power under control» is just the consequence of the causes, which were not revealed, understood or named by H. Ford — statistically expressed differences in algorithms of personal mentality of Hebrews and non-Hebrews.
The first cause of incessant arising of «Jewish question» in all crowd-“elitist” societies, where Jewish (Hebrews) diaspora exists, consists in the following: in situations, when overwhelming majority of non-Hebrews, as H. Ford noticed, evade from undertaking authoritative powers, the Hebrews do not evade from any power undertaking, moreover, they in many cases artificially create situations, when they could be able to take one power or another.
The second cause, in fact constituting the «Jewish question», matured for «massacre» of one or another kind, consists in the fact that the power, being under control of representatives of historically formed traditional Hebrews — due to specific character of actions, peculiar to it, determined by still more profound and ancient causes (generally not known even by the rabbinate, say nothing of common Jews) — is apprehended by the rest of the society as the hostile power, parasitizing[183] on it.
To reveal and understand these more profound causes, more ancient than historically real Jewry and its culture means to understand the begi
To solve the «Jewish question» it is necessary to find practical answer for the question:
Is it possible to change algorithms of Hebrews’ and non-Hebrews’ mentality (prevailing in the crowd-“elitist” society and expressed statistically) in such a way as to conclude the conflict, to establish harmony in people’s relations irrespective of their origin, and the society itself and each person was in harmony with the biosphere, Cosmos and the God? And if this is objectively possible, how should this be done practically?
However, without revealing the begi
This gave grounds to the Jewish leaders in the USA (in person of Bernard Baruch) to laugh at the newspapermen for a start: “Do you think I shall deny anything?!” — But what is it that Baruch would deny? — He (as any Hebrew (=Jewish) internazi) sincerely agreed with the opinion expressed by the «anti-Semite» H. Ford:
«The international Jew … rules not because he is rich, but because in a most marked degree he possesses the commercial and masterful genius of his race, and avails himself of a racial loyalty and solidarity the like of which exists in no other human group. In other words, transfer today the world-control of the international Jew to the hands of the highest commercially talented group of Gentiles, and the whole fabric of world-control would eventually fall to pieces, because the Gentile lacks a certain quality, be it human or divine, be it natural or acquired, that the Jew possesses» (“The International Jew”, v.1, “IV-The Jewish Question—Fact or Fancy?”).
H. Ford did not engage himself in searching answers to the questions: are certain qualities of Hebrews and non-Hebrews (historically actually expressed in statistics and distinguishing them from each other in their behavior) given genetically and permanently by God? or they are culturally conditioned and could be altered (with God’s help) by the goodwill of the people themselves?
Should H. Ford truly elucidate these problems, B. Baruch, his likes and their backstage masters were past laughter at the newspapermen and the readership, because the matter is not only in personal qualities, which these or those Hebrews have, and which these or those
non-Hebrews have not.
The point is that presence or lack of these personal qualities are mainly stipulated by the culture, formed and maintained within the cha
The essence of biblical doctrine is that personal qualities of Hebrews and non-Hebrews are defined in it (see Supplement 1) and are somehow «programmable». Should H. Ford truly elucidate these problems, he would have to:
either agree to the biblical doctrine and yield to it (they say, the nature of the races is objectively such and it is permanent, thus, it is necessary to yield),
either develop some alternative for it.
Should he express even briefly the alternative (but necessarily global) doctrine, B. Baruch, his likes and the masters of the biblical project right away felt past laughter at the newspapermen and the readership (especially as the circulation of “Dearborn Independent” reached at times half a million copies, spread all over the USA). They would have a problem unsolvable within the cha
But since H. Ford could not do it, then, having laughed at him, at the newspapermen and at the readership, the leaders and the masters of the international Jewry started using H. Ford’s «anti-Semitism» and racism in the global project with conventional title «Moustache Clown»[187]. H. Ford got into it by himself because having not revealed and having not understood the begi
Because of this misunderstanding H. Ford did not perceive A. Hitler as the provocateur, guided by the biblical «world backstage», — imitator of fight for freedom against Hebrews’ parasitism and supported Nazi party in Germany from its origination during 1920-s — 1930-s, erroneously perceiving it as the mouthpiece of German people’s free will.
And H. Ford’s services in project «Moustache Clown» were rewarded by the master in person of the Fuhrer of the Third Reich, A. Hitler, in July 1938: in commemoration of his 75th a