The James Bond Anthology

The commercial, all about cats and how they loved Pussyfoot Prime Liver Meal, lilted on against the steady roar of the rain, whose tone only altered when a particularly heavy gust of wind hurled the water like grapeshot at the windows and softly shook the building. Inside, it was just as I had visualized – weatherproof, cosy and gay and glittering with lights and chromium. WOKO a

So now my eyes filled with tears – not because of Derek, but because of the sweet pain of boy and girl and sunshine and first love with its tunes and snapshots and letters ‘Sealed With A Loving Kiss’. They were tears of sentiment for lost childhood, and of self-pity for the pain that had been its winding sheet, and I let two tears roll down my cheeks before I brushed them away and decided to have a short orgy of remembering.

My name is Vivie

I am French-Canadian. I was born just outside Quebec at a little place called Sainte Famille on the north coast of the Île d’Orléans, a long island that lies like a huge sunken ship in the middle of the St Lawrence River where it approaches the Quebec Straits. I grew up in and beside this great river, with the result that my main hobbies are swimming and fishing and camping and other outdoor things. I can’t remember much about my parents – except that I loved my father and got on badly with my mother – because when I was eight they were both killed in a wartime air crash coming in to land at Montreal on their way to a wedding. The courts made me a ward of my widowed aunt, Florence Toussaint, and she moved into our little house and brought me up. We got on all right, and today I almost love her, but she was a Protestant, while I had been brought up as a Catholic, and I became the victim of the religious tug of war that has always been the bane of priest-ridden Quebec, so nearly exactly divided between the faiths. The Catholics won the battle over my spiritual well-being, and I was educated in the Ursuline Convent until I was fifteen. The sisters were strict and the accent was very much on piety, with the result that I learned a great deal of religious history and rather obscure dogma which I would gladly have exchanged for subjects that would have fitted me to be something other than a nurse or a nun and, when in the end the atmosphere became so stifling to my spirit that I begged to be taken away, my aunt gladly rescued me from ‘The Papists’ and it was decided that, at the age of sixteen, I should go to England and be ‘finished’. This caused something of a local hullabaloo. Not only are the Ursulines the centre of Catholic tradition in Quebec – the Convent proudly owns the skull of Montcalm: for two centuries there have never been less than nine sisters kneeling at prayer, night and day, before the chapel altar – but my family had belonged to the very i

The true sons and daughters of Quebec form a society, almost a secret society, that must be as powerful as the Calvinist clique of Geneva, and the initiates refer to themselves proudly, male or female, as ‘Canadie

My aunt sensibly pooh-poohed my nerves over the social ostracism that followed – most of my friends were forbidden to have anything to do with me – but the fact remains that I arrived in England loaded with a sense of guilt and ‘difference’ that, added to my ‘colonialism’, were dreadful psychological burdens with which to face a smart finishing school for young ladies.

Miss Threadgold’s Astor House was, like most of these very English establishments, in the Su

It was the holidays that made up for everything. I made friends with a Scottish girl, Susan Duff, who liked the same open-air things as I did. She too was an only child and her parents were glad to have me to keep her company. So there was Scotland in the summer and ski-ing in the winter and spring – all over Europe, in Switzerland, Austria, Italy – and we stuck to each other through the finishing school and at the end we even ‘came out’ together and Aunt Florence produced five hundred pounds as my contribution to an idiotic joint dance at the Hyde Park Hotel, and I got on the same ‘list’ and went the rounds of similar idiotic dances at which the young men seemed to me rude and spotty and totally unmasculine compared with the young Canadians I had known. (But I may have been wrong because one of the spottiest of them rode in the Grand National that year and finished the course!)