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Ocean-going vessels of the period resembled the deep-bottomed Chinese junks. They had huge square sails as well as oars and carried goods from the provinces and from foreign countries to the port of Naniwa. This former capital and major port at the mouth of the Yodo River had silted up by the eleventh century, and several other ports developed along the coastline, but the Yodo River continued to play its role.
Because of storms, sea travel was uncertain and wrecks were common. In addition, pirates roamed the Inland Sea. In the tenth century, Fujiwara Sumitomo, a local nobleman with aspirations and a fleet of several hundred ships, raided commercial ships and those carrying tax tribute. Subduing Sumitomo was costly for the government, and in later years, it tended to close its eyes to more modest depredations.
A number of the river towns specialized in the sex trade. Eguchi, the town in this novel, lay near the mouth of the river and was one of the most important of these. According to Janet R. Goodwin’s Selling Songs and Smiles: The Sex Trade in Heian and Kamakura Japan, attitudes toward prostitution were on the whole tolerant during this time. Distinctions were made between asobi, entertainers who also engaged in sexual relations, and yahochi, who seem to have been ordinary streetwalkers. No doubt, both types flourished in the river towns. Accounts in the diaries of noblemen of the time speak frequently of pleasure cruises from the capital to Eguchi and other towns. They mention local courtesans and reigning beauties (choja) by name.
Little is known about the administration of Settsu province during this time. It would have had a provincial capital and a governor, as well as prefects in the various districts. All provinces had police forces by this time. Military protection for the officials and their headquarters also existed, but the ranks of the guard were filled with local warriors. The central government appointed governors and assistant governors from among the ranking nobility. District officials came from among the local landowners and frequently served a lifetime, a fact that greatly contributed to the rising power of the provincial warrior class. In addition, there were hundreds of irregular appointees with or without noble rank. Their numbers and ranks were carefully fixed by the intricate bureaucratic system. All officials were a
In the centuries before Japan closed its borders to foreigners, both Chinese and Korean immigrants had been made welcome and settled in the country. Their knowledge of the Chinese language and literature, of Buddhist practices, and of the arts made them respected members of Japanese society. Professor Otomo is such a descendant of earlier immigrants, and like many of them, an academic.
By the begi
The two religions practiced in Japan at the time, Buddhism and Shinto, coexisted amicably, sometimes within the same temple or sacred place. This collaboration was especially useful in the case of death, because Shinto abhorred contact with the dead and required elaborate purification rites before worshipping at a shrine. Hence the taboo tags worn by Akitada after Seimei’s death. The funeral rites for Seimei were carried out by Buddhist priests.
Finally, the figure of the ninja-like spy Saburo may seem an anachronism this early in Japanese history, but toward the end of the Heian period, temples and monasteries began military training for monks and lay soldiers in order to protect their lands and defend themselves against rival monasteries. It was in this context that the first “spy” stories appeared.
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