The Goldfinch

But what does the painting say about Fabritius himself? Nothing about religious or romantic or familial devotion; nothing about civic awe or career ambition or respect for wealth and power. There’s only a tiny heartbeat and solitude, bright su

But who knows what Fabritius intended? There’s not enough of his work left to even make a guess. The bird looks out at us. It’s not idealized or humanized. It’s very much a bird. Watchful, resigned. There’s no moral or story. There’s no resolution. There’s only a double abyss: between painter and imprisoned bird; between the record he left of the bird and our experience of it, centuries later.

And yes—scholars might care about the i

And I’m hoping there’s some larger truth about suffering here, or at least my understanding of it—although I’ve come to realize that the only truths that matter to me are the ones I don’t, and can’t, understand. What’s mysterious, ambiguous, inexplicable. What doesn’t fit into a story, what doesn’t have a story. Glint of brightness on a barely-there chain. Patch of sunlight on a yellow wall. The loneliness that separates every living creature from every other living creature. Sorrow inseparable from joy.

Because—what if that particular goldfinch (and it is very particular) had never been captured or born into captivity, displayed in some household where the painter Fabritius was able to see it? It can never have understood why it was forced to live in such misery: bewildered by noise (as I imagine), distressed by smoke, barking dogs, cooking smells, teased by drunkards and children, tethered to fly on the shortest of chains. Yet even a child can see its dignity: thimble of bravery, all fluff and brittle bone. Not timid, not even hopeless, but steady and holding its place. Refusing to pull back from the world.

And, increasingly, I find myself fixing on that refusal to pull back. Because I don’t care what anyone says or how often or wi

And—maybe it’s ridiculous to go on in this vein, although it doesn’t matter since no one’s ever going to see this—but does it make any sense at all to know that it ends badly for all of us, even the happiest of us, and that we all lose everything that matters in the end—and yet to know as well, despite all this, as cruelly as the game is stacked, that it’s possible to play it with a kind of joy?

To try to make some meaning out of all this seems unbelievably quaint. Maybe I only see a pattern because I’ve been staring too long. But then again, to paraphrase Boris, maybe I see a pattern because it’s there.

And I’ve written these pages, on some level, to try to understand. But—on another level I don’t want to understand, or try to understand, for by doing so I’ll be false to the fact. All I can really say for sure is that I’ve never felt the mystery of the future so much: sense of the hourglass ru

Because—only last night I dreamed of a journey and of snakes, striped ones, poisonous, with arrow-shaped heads, and though they were quite near I wasn’t afraid of them, not at all. And in my head a line I heard from somewhere: We being round thee, forget to die. These are the lessons that come to me in shadowed hotel rooms with radiantly lit minibars and foreign voices in the hallway, where the boundary between the worlds grows thin.

And as an ongoing prospect, after Amsterdam, which was really my Damascus, the way station and apogee of my Conversion as I guess you’d call it, I continue to be immensely moved by the impermanence of hotels: not in any mundane Travel-and-Leisure way but with a fervor bordering on the transcendent. Some time in October, right around Day of the Dead actually, I stayed in a Mexican seaside hotel where the halls flowed with blown curtains and all the rooms were named after flowers. The Azalea Room, the Camellia Room, the Oleander Room. Opulence and splendor, breezy corridors that swept into something like eternity and each room with its different colored door. Peony, Wisteria, Rose, Passion Flower. And who knows—but maybe that’s what’s waiting for us at the end of the journey, a majesty unimaginable until the very moment we find ourselves walking through the doors of it, what we find ourselves gazing at in astonishment when God finally takes His hands off our eyes and says: Look!