Revival

Reverend Jacobs swore Terry and Con to secrecy—because, he said, he didn’t want the illusion spoiled for the little ones (which made me feel like a big one, a sensation I enjoyed). They agreed, and I don’t think either of them peached, but the lights in the church basement were much brighter than those in the parsonage garage, and if you stood close to the landscape and peered at it, you could see that Peaceable Lake was really just a wide puddle. You could see the grooved track, too. By Christmas, everyone knew.

“It’s a big old fakearoonie,” Billy Paquette said to me one Thursday afternoon. He and his brother Ro

I thought of fighting him over that, but he was bigger. Also my friend. Besides, he was right.

II

Three Years. Conrad’s Voice. A Miracle.

Reverend Jacobs got fired because of the sermon he gave from his pulpit on November 21, 1965. That was easy to look up on the Internet, because I had a landmark to go by: it was the Sunday before Thanksgiving. He was gone from our lives a week later, and he went alone. Patsy and Morris—dubbed Tag-Along-Morrie by the kids in MYF—were already gone by then. So was the Plymouth Belvedere with the push-button drive.

My memory of the three years between the day when I first saw Peaceable Lake and the day of the Terrible Sermon are surprisingly clear, although before begi

I feel I could push aside the account I set out to write and instead fill a book—and not a small one—about those years and that world, which is so different from the one I live in now. I remember my mother, standing at the ironing board in her slip, impossibly beautiful in the morning sunshine. I remember my saggy-seated bathing suit, an unattractive loden green, and swimming in Harry’s Pond with my brothers. We used to tell each other the slimy bottom was cowshit, but it was just mud (probably just mud). I remember drowsy afternoons in the one-room West Harlow school, sitting on winter coats in Spelling Corner and trying to get poor stupid Dicky Osgood to get giraffe right. I even remember him saying, “W-W-Why sh-should I have to suh-suh-spell one when I’ll never suh-suh-see one?”

I remember the webwork of dirt roads that crisscrossed our town, and playing marbles in the schoolyard during frigid April recesses, and the sound the wind made in the pines as I lay in my bed, prayers said and waiting for sleep. I remember my father coming out of the garage with a wrench in his hand and his MORTON FUEL OIL cap pulled low on his forehead, blood oozing through the grease on his knuckles. I remember watching Ken MacKenzie introducing Popeye cartoons on The Mighty 90 Show, and how I was forced to give up the TV on the afternoons when Claire and her friends arrived, because they wanted to watch American Bandstand and see what the girls were wearing. I remember sunsets as red as the blood on my father’s knuckles, and how that makes me shiver now.

I remember a thousand other things, mostly good ones, but I didn’t sit down at my computer to put on rose-colored glasses and wax nostalgic. Selective memory is one of the chief sins of the old, and I don’t have time for it. They were not all good things. We lived in the country, and back then, country life was hard. I suppose it still is.

My friend Al Knowles got his left hand caught in his father’s potato grader and lost three fingers before Mr. Knowles could get the balky, dangerous thing turned off. I was there that day, and remember how the belts turned red. I remember how Al screamed.

My father (along with Terry, his faithful if clueless acolyte) got the Road Rocket ru

“That will teach you to ever trust anything valuable to a Robichaud,” my mother said, and my father stuffed his hands so deep into his pockets that the top of his underwear showed, perhaps to ensure they would not escape and go someplace they weren’t supposed to.

Le

My brother Conrad lost his voice.

So, no—they weren’t all good things.

 • • •

On the first Sunday that Reverend Jacobs took the pulpit, there were more people present than had been there in all the years fat, white-haired, good-natured Mr. Latoure had kept the church open, preaching his well-meant but obscure sermons and reliably welling up at the eyes on Mother’s Day, which he called Mother’s Sunday (these details came courtesy of my own mother, years later—I barely remembered Mr. Latoure at all). Instead of twenty congregants there were easily four times that number, and I remember how their voices soared during the Doxology: Praise God from Whom all blessings flow, Praise Him ye creatures here below. It gave me goosebumps. Mrs. Jacobs was no slouch on the pedal organ, either, and her blond hair—held back with a plain black ribbon—glowed many colors in the light falling through our only stained glass window.

Walking home from church en famille, our good Sunday shoes kicking up little puffs of dust, I found myself just behind my parents, so heard Mom expressing her approval. Also her relief. “I thought, him being so young and all, we’d get a lecture on civil rights, or ba

“For awhile,” my father said.

She said, “Oh, the big oil baron. The big cynic.” And punched his arm playfully.

As it turned out, they were both sort of right. Attendance at our church never slumped back to Mr. Latoure levels—which meant as few as a dozen in winter, huddled together for warmth in the drafty, woodstove-heated church—but it dropped slowly to sixty, then fifty, and finally to forty or so, where it hovered like the barometer on a changeable summer day. No one ascribed the attrition to Mr. Jacobs’s preaching, which was always clear, pleasant, and Bible-based (never anything troubling about A-bombs or Freedom Marches); folks just kind of drifted away.

“God isn’t as important to people now,” my mother said one day after a particularly disappointing turnout. “A day will come when they’ll be sorry for that.”

 • • •

During those three years, our Methodist Youth Fellowship also underwent a modest renaissance. In the Latoure Era, there were rarely more than a dozen of us on Thursday nights, and four were named Morton: Claire, Andy, Con, and Terry. In the Latoure Era I was considered too young to attend, and for this Andy sometimes used to give me head-noogies and call me a lucky duck. When I asked Terry once what it was like back then, he gave a bored shrug. “We sang songs and did Bible drills and promised we’d never drink intoxicating liquor or smoke cigarettes. Then he told us to love our mothers, and the Catlicks are going to hell because they worship idols, and Jewish people love money. He also said to imagine Jesus is listening if any of our friends tell dirty jokes.”