The Butcher's Theatre

"My father is being modest," said Daniel. "He's a master of his art."

"Bezalel was an artist," said his father. "He carved the Temple vessels with God's hand guiding his. I am a craftsman. I learn by making mistakes." He turned to Lua

"How strange," said Lua

"It was their belief. They called us usta-masters-but put us under them, on the bottom. Seventy crafts we did: weaving, leather, pottery, baskets, making swords. A craftsman is a good job for a Jew, because it doesn't stop the learning of the Torah. A man makes a pot-when it cooks in the oven, he opens a book and studies. The Muslim understands that-he loves his Quran."

"I've been told," said Lua

Yehesqel smiled. When he spoke again, his speech took on a singsong rhythm.

"In the begi

"Infidels."

"Infidels, The Christians, too, were infidels. Sometimes infidels were killed; sometimes they were kicked outside. In Yemen we were kept and protected-like children. We lived in small villages in the mountains. Even San'a, the capital, was just a big village. We lived very poorly. Many of the Arabs were poor also, but we were the poorest because we couldn't own land, couldn't be merchants. They kept us as craftsmen, because they wanted the Jewish crafts. Each village had a tekes…"

"Ceremony," said Daniel.

"The strongest imam in the village would kill a goat and make a Muslim prayer, tell Allah the Jews belonged to him. We paid a big tax to the imam-the geziyah-did the craft he needed. If our imam lost a war to another, we belonged to the wi

Yehesqel mouthed a blessing, chewed on a piece of honey cake, and washed it down with arak.

"Not respect, Mrs. Brooker, but better than dying. We lived that way for hundreds of years, under the Su

"Swamp."

"A swamp full of sickness. Many of us died on the way, many more when we reached Mauza."

"You say us and we," said Lua

Yehesqel smiled. "I was there, Mrs. Brooker. The rabbis tell us that every soul was created at one time. The soul lives forever-there is no yesterday or today. That means my soul was in Egypt, at Mount Sinai, in San'a, at Auschwitz. Now it has come to rest in Eretz Yisrael, free to live as a Jew. If God is kind, it will stay free until Messiah." He broke off another piece of cake and began raising it to his lips.

"Saba," said Shoshi, "tell about Mori Yikhya."

The cake stopped mid-air. "Ah, Mori Yikhya."

"Let Saba eat," said Laura.

"It's okay," said the old man. He put the cake down, chucked Shoshi under the chin. "Who was Mori Yikhya, motek?'

'A great khakham of San'a."

'And?"

"A great tzadik."

"Excellent."

"Khakham means wise man," explained Daniel. "Tzadik means righteous man."

"What was Mori Yikhya's full name, Shoshana?"

"Mori Yikhya Al Abyad. Please, Saba, tell about the disappearing Torahs and the magic spring. Please."

Yehesqel nodded, resuming the singsong. "Mori Yikhya Al Abyad, the great tzadik, was one of those who died during the march to Mauza. He lived in San'a and worked as a sofer-he wrote mezuzot and tefillin and sifrei Torah. The Halakhah-the Jewish law-tells us that when a sofer writes a Torah, he must have a clean mind, no sin inside. This is most important when the sofer writes God's name. Many sofrim go to the mikvah-the special bath-before they write God's name. Mori Yikhya did it another way. What was that way, Shoshana?"

"He jumped into an oven!"

"Yes! Before he wrote God's name, he threw himself into a big oven fire and was cleaned. His tzidkut-his righteous-protected him, and his Torahs became special. How were they special, Shoshana?"

"If a bad man reads them, the words disappear."

"Excellent. If a man with sin in his heart reads one of them, Mori Yikhya's Torah turns yellow and the letters fade."

"There are scrolls, here in Jerusalem," Daniel told Lua

"The magic spring, Saba," said Shoshi. She wrapped the coils of her grandfather's beard around her slender fingers. "Pie-ease."

Yehesqel tickled her chin, took another swallow of arak, and said, "When Mori Yikhya died, it was a terrible thing. He lay down in the sand and stopped breathing in the middle of the desert, a place without water-we were all dying. The Halakhah says that a body must be washed before it is buried. But there was no water. The Jews were sad-we didn't know what to do. We prayed and said tehillim but knew we couldn't wait a long time-the Halakhah also says a body must be buried quickly. All of a sudden something happened, something special."

He held out his hand to Shoshi.

"The magic spring came up!"

"Yes. A spring of water came up from the middle of the sand, a great miracle in honor of Mori Yikhya Al Abyad. We washed him, gave him honor, and buried him. Then we filled our water bottles and drank. Many lives were saved because of Mori Yikhya. As his soul entered heaven, the spring dried up."