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The sun set; the dusk fell on the stream, and lights began to appear along the shore. The Chapman light-house, a three-legged thing erect on a mud-flat, shone strongly. Lights of ships moved in the fairway – a great stir of lights going up and going down. And farther west on the upper reaches the place of the monstrous town was still marked ominously on the sky, a brooding gloom in sunshine, a lurid glare under the stars.

‘And this also,’ said Marlow suddenly, ‘has been one of the dark places of the earth.’

He was the only man of us who still ‘followed the sea.’ The worst that could be said of him was that he did not represent his class. He was a seaman, but he was a wanderer, too, while most seamen lead, if one may so express it, a sedentary life. Their minds are of the stay-at-home order, and their home is always with them – the ship; and so is their country – the sea. One ship is very much like another, and the sea is always the same. In the immutability of their surroundings the foreign shores, the foreign faces, the changing immensity of life, glide past, veiled not by a sense of mystery but by a slightly disdainful ignorance; for there is nothing mysterious to a seaman unless it be the sea itself, which is the mistress of his existence and as inscrutable as Destiny. For the rest, after his hours of work, a casual stroll or a casual spree on shore suffices to unfold for him the secret of a whole continent, and generally he finds the secret not worth knowing. The yarns of seamen have a direct simplicity, the whole meaning of which lies within the shell of a cracked nut. But Marlow was not typical (if his propensity to spin yarns be excepted), and to him the meaning of an episode was not inside like a kernel but outside, enveloping the tale which brought it out only as a glow brings out a haze, in the likeness of one of these misty halos[151] that sometimes are made visible by the spectral illumination of moonshine.

His remark did not seem at all surprising. It was just like Marlow. It was accepted in silence. No one took the trouble to grunt even; and presently he said, very slow – ‘I was thinking of very old times, when the Romans first came here, nineteen hundred years ago – the other day. . . . Light came out of this river since – you say Knights? Yes; but it is like a ru

He paused.

‘Mind,’ he began again, lifting one arm from the elbow, the palm of the hand outwards, so that, with his legs folded before him, he had the pose of a Buddha[156] preaching in European clothes and without a lotus-flower – ‘Mind, none of us would feel exactly like this. What saves us is efficiency – the devotion to efficiency. But these chaps were not much account, really. They were no colonists; their administration was merely a squeeze, and nothing more, I suspect. They were conquerors, and for that you want only brute force – nothing to boast of, when you have it, since your strength is just an accident arising from the weakness of others. They grabbed what they could get for the sake of what was to be got. It was just robbery with violence, aggravated murder on a great scale, and men going at it blind – as is very proper for those who tackle darkness. The conquest of the earth, which mostly means the taking it away from those who have a different complexion or slightly flatter noses than ourselves, is not a pretty thing when you look into it too much. What redeems it is the idea only. An idea at the back of it; not a sentimental pretence but an idea; and an unselfish belief in the idea – something you can set up, and bow down before, and offer a sacrifice to. . . .’

He broke off. Flames glided in the river, small green flames, red flames, white flames, pursuing, overtaking, joining, crossing each other – then separating slowly or hastily. The traffic of the great city went on in the deepening night upon the sleepless river. We looked on, waiting patiently – there was nothing else to do till the end of the flood; but it was only after a long silence, when he said, in a hesitating voice, ‘I suppose you fellows remember I did once turn fresh-water sailor for a bit,’ that we knew we were fated, before the ebb began to run, to hear about one of Marlow’s inconclusive experiences.

‘I don’t want to bother you much with what happened to me personally,’ he began, showing in this remark the weakness of many tellers of tales who seem so often unaware of what their audience would like best to hear; ‘yet to understand the effect of it on me you ought to know how I got out there, what I saw, how I went up that river to the place where I first met the poor chap. It was the farthest point of navigation and the culminating point of my experience. It seemed somehow to throw a kind of light on everything about me – and into my thoughts. It was sombre enough, too – and pitiful – not extraordinary in any way – not very clear either. No, not very clear. And yet it seemed to throw a kind of light.

‘I had then, as you remember, just returned to London after a lot of Indian Ocean, Pacific, China Seas – a regular dose of the East – six years or so, and I was loafing about, hindering you fellows in your work and invading your homes, just as though I had got a heavenly mission to civilize you. It was very fine for a time, but after a bit I did get tired of resting. Then I began to look for a ship – I should think the hardest work on earth. But the ships wouldn’t even look at me. And I got tired of that game, too.

151

halos – a halo is a circle of light round the sun and the moon, or above the heads of the saints



152

the Gauls – Celtic tribes known to the Romans as Gauls; they inhabited Europe in 500 BC–500 AD.

153

concertina – a musical wind instrument held in the hands and played by pressing keys

154

Falernian wine – an Italian dark red wine

155

Rave

156

Buddha (6th-4th century BC) – the founder of Buddhism, one of the major world religious and philosophical systems