Demons

"It's nothing; it's just a particular case; in no way, in no way will it hinder the 'common cause'!"

Chance guests used to visit our circle; a little Jew named Lyamshin used to come. Captain Kartuzov used to come. For a while we had a certain inquisitive old man, but he died. Liputin started bringing an exiled Polish priest named Slonzevsky, and for a time we received him on principle, but later we even stopped receiving him.

IX

For a while there was talk of us around town, that our circle was a hotbed of freethinking, depravity, and godlessness; and this rumor has always persisted. Yet what we had was only the most i

Peasants come, they're bringing axes, Something terrible will happen.[26]

I believe it went something like that, I do not remember it literally. Varvara Petrovna overheard it once, shouted "Nonsense! Nonsense!" at him, and angrily walked out. Liputin, who happened to be present, remarked caustically to Stepan Trofimovich:

"What a pity if the former serfs get so joyful as to really cause some unpleasantness for their gentleman landowners."

And he drew his index finger across his throat.

"Cher ami," Stepan Trofimovich remarked to him good-humoredly, "believe me, this" (he repeated the gesture across his throat) "will be of no use whatsoever either to our landowners or to the rest of us in general. Even without heads, we will not be able to arrange anything, though it's our heads that hinder our understanding most of all."

I should note that many among us thought something extraordinary, such as Liputin predicted, would take place on the day of the proclamation, and they were all so-called knowers of the people and the state. It seems Stepan Trofimovich also shared these thoughts, so much so that almost on the eve of the great day he suddenly began asking Varvara Petrovna to let him go abroad; in short, he began to worry. But the great day went by, and more time went by, and the scornful smile again appeared on Stepan Trofimovich's lips. In our presence he gave utterance to several remarkable thoughts on the character of the Russian man in general and of the Russian peasant in particular.

"We, being hasty people, were in too great a hurry with our dear little peasants," he concluded his series of remarkable thoughts. "We brought them into fashion, and for several years in a row the whole literary sector fussed over them as over some newly discovered treasure. We placed laurels upon lousy heads. In all its thousand years, the Russian village has given us only the 'komarinsky.'[27] A remarkable Russian poet, and one not wanting in wit, when he saw the great Rachel[28] on stage for the first time, exclaimed in rapture: 'I'd never trade Rachel for a peasant!' I am prepared to go further: I will trade all Russian peasants for one Rachel. It is time to take a more sober look and stop mixing our lumpish native tar with bouquet de l'impératrice."[29]

Liputin agreed at once, but observed that for the moment it was still necessary to play the hypocrite and praise peasants for the sake of the trend; that even high-society ladies flooded themselves with tears reading Anton the Wretch,[30] and some even wrote from Paris to their managers in Russia that henceforth they were to treat the peasants with all possible humaneness.

And, as if by design, just after the rumors about Anton Petrov,[31] it so happened that in our province, too, and only ten miles from Skvoreshniki, a certain misunderstanding occurred, so that in the heat of the moment troops had to be sent. This time Stepan Trofimovich became so excited that he even frightened us. He shouted in the club that more troops were needed, that they should be summoned by telegraph from another district; he ran to the governor and assured him that he had nothing to do with it, begged that he not be somehow mixed up in the affair by force of habit, and suggested that his statement be communicated at once to the proper quarters in Petersburg. It was good that it all passed quickly and ended in nothing; but at the time I simply marveled at Stepan Trofimovich.

About three years later, as everyone knows, there began to be talk of nationhood, and "public opinion" was born. Stepan Trofimovich had a good laugh.

"My friends," he would instruct us, "if our nationhood has indeed been 'born,' as they assure us nowadays in the newspapers, it is still sitting at school, in some German Peterschule,[32] over a German book, grinding out its eternal German lesson, and its German teacher makes it go on its knees when necessary. All praise to the German teacher; but most likely nothing has happened, and nothing of the sort has been born, and everything is still going on as before, that is, by the grace of God. In my opinion, that should be enough for Russia, pour notre sainte Russie.[vi] Besides, all these panslavisms and nationhoods—it's all too old to be new. Nationhood, if you like, has never appeared among us otherwise than as a gentlemen's clubroom fancy—a Moscow one at that! To be sure, I'm not talking about Igor's time.[33] And, finally, it all comes of idleness. With us everything comes of idleness, even what is fine and good. It all comes of our dear, cultivated, whimsical, gentlemanly idleness. I've been repeating it for thirty thousand years. We are unable to live by our own labor. And what is all this fuss nowadays about some public opinion being 'born'—did it just drop from the sky, suddenly, for no rhyme or reason? Don't they understand that in order to acquire an opinion what is needed first of all is labor, one's own labor, one's own initiative and experience! Nothing can ever be acquired gratis. If we labor, we shall have our own opinion. And since we shall never labor, those who have been working for us all along will have the opinion instead—that is, Europe again, the Germans again, our teachers from two hundred years back. Besides, Russia is too great a misunderstanding for us to resolve ourselves, without the Germans and without labor. For twenty years now I've been ringing the alarm and calling to labor! I've given my life to this call, and—madman—I believed! Now I no longer believe, but I still ring and shall go on ringing to the end, to my grave; I shall pull on the rope until the bells ring for my funeral!"