Crime and Punishment

“I have. Luzhin even accused you of causing a child's death. Is it true?”

“Do me a favor, leave all those trivialities alone,” Svidrigailov brushed the question aside, gruffly and with loathing. “If it's so necessary for you to learn about all that nonsense, I'll tell you specially some time, but now . . .”

“There was also talk of some servant on the estate, and that you seemed to have been the cause of something.”

“Do me a favor—enough!” Svidrigailov interrupted again with obvious impatience.

“Was that the same servant who came to fill your pipe after his death...the one you told me about yourself?” Raskolnikov was becoming more and more irritated.

Svidrigailov looked intently at Raskolnikov, who thought he saw a spiteful grin flash momentarily, like lightning, in his eyes, but Svidrigailov restrained himself and answered quite politely:

“The very same. I see that you, too, find all this extremely interesting, and will regard it as my duty, when the first occasion offers, to satisfy your curiosity on all points. Devil take it! I see I may actually strike people as a romantic figure. Judge, then, how grateful I must be to the late Marfa Petrovna for having told so many curious and mysterious things about me to your dear sister. I dare not judge the impression, but in any case it was to my advantage. With all the natural loathing Avdotya Romanovna felt for me, and in spite of my ever gloomy and repellent look—in the end she felt pity for me, pity for the lost man. And when a girl's heart is moved to pity, that is, of course, most dangerous for her. She's sure to want to 'save' him then, to bring him to reason, to resurrect him, to call him to nobler aims, to regenerate him into a new life and new activity—well, everyone knows what can be dreamt up in that vein. I saw at once that the bird was flying into my net on its own, and prepared myself in my turn. You seem to be frowning, Rodion Romanych? Never mind, sir, it all came down to trifles. (Devil take it, I'm drinking too much wine!) You know, from the very begi

That's how strong the passion for propaganda is in some girls! I, of course, blamed it all on my fate, pretended to be hungering and thirsting for light, and, finally, employed the greatest and surest means of conquering a woman's heart, a means which has never yet failed anyone, which works decidedly on one and all, without exception—the well-known means of flattery. There's nothing in the world more difficult than candor, and nothing easier than flattery. If there is only the hundredth part of a false note in candor, there is immediately a dissonance, and then—scandal. But with flattery, even if everything is false down to the last little note, it is still agreeable and is listened to not without pleasure; crude though the pleasure may be, it is still a pleasure. And however crude the flattery may be, at least half of it is sure to seem true. And that is so for all levels of development and strata of society. Even a vestal virgin can be seduced by flattery. Not to mention ordinary people. I can't help laughing when I remember how I once seduced a certain lady who was devoted to her husband, her children, and her own virtues. It was so much fun, and so little work! And the lady was indeed virtuous, in her own way at least. My whole tactic consisted in being simply crushed and prostrate before her chastity at every moment. I flattered her infernally, and as soon as I obtained so much as the squeezing of her hand, or even just a look from her, I would reproach myself for having wrested it from her, because she had resisted, had resisted so much that I would never have gotten so far had I not been so depraved myself; because she, in her i

139

Svidrigailov has in mind the early persecutions of Christians, and then the life of St. Mary of Egypt, a fifth-century saint greatly venerated in the Orthodox Church, a former prostitute who converted to Christianity and withdrew to the Egyptian desert where she spent more than forty years in solitude.

140

Not necessarily a theological student, but generally a poor scholar, probably from a clerical family. Such families often had names (like Razumikhin) derived from words designating Christian virtues.