A Raw Youth

I was particularly happy when, covering myself up in bed at night, I began in complete solitude, with no stir or sound of other people round me, to re-create life on a different plan. I was most desperately dreamy up to the time of the “idea,” when all my dreams became rational instead of foolish, and passed from the fantastic realms of romance to the reasonable world of reality.

Everything was concentrated into one object. Not that they were so very stupid before, although there were masses and masses of them. But I had favourites . . . there is no need to bring them in here, however.

Power! I am convinced that very many people would think it very fu

That is the point of my idea, that is the force of it, that money is the one means by which the humblest nonentity may rise to the FOREMOST PLACE. I may not be a nonentity, but I know from the looking-glass that my exterior does not do me justice, for my face is commonplace. But if I were as rich as Rothschild, who would find fault with my face? And wouldn’t thousands of women be ready to fly to me with all their charms if I whistled to them? I am sure that they would honestly consider me good-looking. Suppose I am clever. But were I as wise as Solomon some one would be found wiser still, and I should be done for. But if I were a Rothschild what would that wise man be beside me? Why, they would not let him say a word beside me! I may be witty, but with Talleyrand or Piron I’m thrown into the shade; but if I were Rothschild, where would Piron be, and where Talleyrand even, perhaps? Money is, of course, despotic power, and at the same time it is the greatest leveller, and that is its chief power. Money levels all inequality. I settled all that in Moscow.

You will see, of course, in this idea nothing but insolence, violence, the triumph of the nonentity over the talented. I admit that it is an impudent idea (and for that reason a sweet one). But let it pass: you imagine that I desire power to be able to crush, to avenge myself. That is just the point, that that is how the commonplace would behave. What is more, I’m convinced that thousands of the wise and talented who are so exalted, if the Rothschilds’ millions suddenly fell to their lot could not resist behaving like the most vulgar and commonplace, and would be more oppressive than any. My idea is quite different. I’m not afraid of money. It won’t crush me and it won’t make me crush others.

What I want isn’t money, or rather money is not necessary to me, nor power either. I only want what is obtained by power, and ca

If I only have power, I argued, I should have no need to use it. I assure you that of my own free will I should take the lowest seat everywhere. If I were a Rothschild, I would go about in an old overcoat with an umbrella. What should I care if I were jostled in the crowd, if I had to skip through the mud to avoid being run over? The consciousness that I was myself, a Rothschild, would even amuse me at the moment. I should know I could have a di

I shouldn’t run after the aristocracy, but they would run after me. I shouldn’t pursue women, but they would fly to me like the wind, offering me all that women can offer. “The vulgar” run after money, but the intelligent are attracted by curiosity to the strange, proud and reserved being, indifferent to everything. I would be kind, and would give them money perhaps, but I would take nothing from them. Curiosity arouses passion, perhaps I may inspire passion. They will take nothing away with them I assure you, except perhaps presents that will make me twice as interesting to them.

. . . to me enough

The consciousness of this.

It is strange, but true, that I have been fascinated by this picture since I was seventeen.

I don’t want to oppress or torment anyone and I won’t, but I know that if I did want to ruin some man, some enemy of mine, no one could prevent me, and every one would serve me, and that would be enough again. I would not revenge myself on anyone. I could never understand how James Rothschild could consent to become a Baron! Why, for what reason, when he was already more exalted than anyone in the world. “Oh, let that insolent general insult me at the station where we are both waiting for our horses! If he knew who I was he would run himself to harness the horses and would hasten to assist me into my modest vehicle! They say that some foreign count or baron at a Vie

I shall be told that such a life would be stupid: why not have a mansion, keep open house, gather society round you, why not have influence, why not marry? But what would Rothschild be then? He would become like every one else. All the charm of the “idea” would disappear, all its moral force. When I was quite a child I learnt Pushkin’s monologue of the “Miserly Knight.” Pushkin has written nothing finer in conception than that! I have the same ideas now.

“But yours is too low an ideal,” I shall be told with contempt. “Money, wealth. Very different from the common weal, from self-sacrifice for humanity.”

But how can anyone tell how I should use my wealth? In what way is it immoral, in what way is it degrading, that these millions should pass out of dirty, evil, Jewish hands into the hands of a sober and resolute ascetic with a keen outlook upon life? All these dreams of the future, all these conjectures, seem like a romance now, and perhaps I am wasting time in recording them. I might have kept them to myself. I know, too, that these lines will very likely be read by no one, but if anyone were to read them, would he believe that I should be unable to stand the test of the Rothschild millions? Not because they would crush me, quite the contrary. More than once in my dreams I have anticipated that moment in the future, when my consciousness will be satiated, and power will not seem enough for me. Then, not from e