A Raw Youth

“I dreamed a dream that was a complete surprise to me, for I had never had any dreams of the sort before. In the gallery at Dresden there is a picture by Claude Lorraine, called in the catalogue ‘Acis and Galatea,’ but I used to call it ‘The Golden Age,’ I don’t know why. I had seen it before, but I had noticed it again in passing three days earlier. I dreamed of this picture, but not as a picture, but, as it were, a reality. I don’t know exactly what I did dream though: it was just as in the picture, a corner of the Grecian Archipelago, and time seemed to have gone back three thousand years; blue smiling waves, isles and rocks, a flowery shore, a view like fairyland in the distance, a setting sun that seemed calling to me — there’s no putting it into words. It seemed a memory of the cradle of Europe, and that thought seemed to fill my soul, too, with a love as of kinship. Here was the earthly paradise of man: the gods came down from the skies, and were of one kin with men. . . . Oh, here lived a splendid race! they rose up and lay down to sleep happy and i

“Oh, rest assured, I know it was logical; I quite understand the irresistible force of the idea, but as the bearer of the idea of the highest Russian culture, I could not accept it, for the highest Russian thought is the reconciliation of ideas, and who in the whole world could understand such a thought at that time; I was a solitary wanderer. I am not speaking of myself personally — it’s the Russian idea I’m speaking of. There all was strife and logic; there the Frenchman was nothing but a Frenchman, the German was nothing but a German, and this more intensely so than at any time in their whole history; consequently never had the Frenchman done so much harm to France, or the German to Germany, as just at that time! In those days in all Europe there was not one European: I alone among all the vitriol-throwers could have told them to their face that their Tuileries was a mistake. And I alone among the avenging reactionists could have told them that the Tuileries, although a crime, was none the less logical. And that, my boy, was because I, as a Russian, was the ONLY EUROPEAN in Russia. I am not talking of myself, I am talking of the whole Russian idea. I have been a wanderer, my boy. I was a wanderer, and I knew well that I must wander and be silent. But yet I was sad. I ca

“No, I’m not laughing,” I said in a voice full of feeling, “I’m not laughing at all; you thrilled my heart by your vision of ‘The Golden Age,’ and, I assure you, I’m begi

“I’ve told you already that I love your exclamations, dear boy,” he smiled again at my naïve exclamation, and getting up from his chair, began unconsciously walking up and down the room. I, too, got up. He went on talking in his strange language which was yet so deeply pregnant with thought.

3

“Yes, boy, I tell you again, I ca

I listened with strained attention. A conviction, the guiding principle of a whole life, was emerging. That “thousand men” made his personality stand out in such strong relief!

I felt that his expansiveness with me was due to some external shock. He talked so warmly to me because he loved me; but the reason he had suddenly begun to talk, and the reason he so wanted to talk to me especially, I could not guess.

“I emigrated,” he went on; “and I regretted nothing I had left behind. I had served Russia to the utmost of my abilities as long as I was there; when I went away I went on serving her, too, but in a wider sense. But serving her in that way I served her far more than if I had remained only a Russian, just as the Frenchman at that time was a Frenchman, and a German only a German. In Europe they don’t understand that yet. Europe has created a noble type of Frenchman, of Englishman, and of German, but of the man of the future she scarcely knows at present. And, I fancy, so far she does not want to know. And that one can well imagine; they are not free and we are free. I, with my Russian melancholy, was the only one free in Europe. . . .

“Take note, my dear, of a strange fact: every Frenchman can serve not only his France, but humanity, only on condition that he remains French to the utmost possible degree, and it’s the same for the Englishman and the German. Only to the Russian, even in our day, has been vouchsafed the capacity to become most of all Russian only when he is most European, and this is true even in our day, that is, long before the mille