Homer and His Age

As to deliberate adherence to tradition by the poets, we have proved that the Cyclic epic poets of 800-660 B.C. wandered widely from the ancient models. If, then, every minstrel or rhapsodist who, anywhere, added at will to the old "kernel" of the Achilleswas, so far as he was able, as conscientiously precise in his stereotyped archaeological details as Mr. Leaf sometimes supposes, the fact is contrary to general custom in such cases. When later poets in an uncritical age take up and rehandle the poetic themes of their predecessors, they always give to the stories "a new costume," as M. Gaston Paris remarks in reference to thirteenth century dealings with French epics of the eleventh century. But, in the critics' opinion, the late rehandlers of old Achaean lays preserved the archaic modes of life, war, costume, weapons, and so forth, with conscientious care, except in certain matters to be considered later, when they deliberately did the very reverse. Sometimes the late poets devoutly follow tradition. Sometimes they deliberately i

Though the late continuators of the Iliadwere able, despite certain inadvertencies, to keep up for some four centuries in Asia the harmonious picture of ancient Achaean life and society in Europe, critics can distinguish four separate strata, the work of many different ages, in the Iliad. Of the first stratum composed in Europe, say about 1300-1150 B.C. (I give a conjectural date under all reserves), the topic was THE Wrath of ACHILLES. Of this poem, in Mr. Leaf's opinion, (a) the First Book and fifty lines of the Second Book remain intact or, perhaps, are a blend of two versions. (b) The Valour of Agamemnonand Defeat of THE Achaeans. Of this there are portions in Book XI., but they were meddled with, altered, and generally doctored, "down to the latest period," namely, the age of Pisistratus in Athens, the middle of the sixth century B.C. (c) The fight in which, after their defeat, the Achaeans try to save the ships from the torch of Hector, and the Valour of Patroclus(but some critics do not accept this), with his death (XV., XVI. in parts). (d) Some eighty lines on the ARMING OF ACHILLES(XIX.). (e) Perhaps an incident or two in Books XX., XXI. (f) The Slaying HECTORby Achilles, in Books XXI., XXII. (but some of the learned will not admit this, and we shall, unhappily, have to prove that, if Mr. Leaf's principles be correct, we really know nothing about the SLAYING OF HECTORin its original form).

Of these six elements only did the original poem consist, Mr. Leaf thinks; a rigid critic will reject as original even the Valour of Patroclusand the DEATH OF HECTOR, but Mr. Leaf refuses to go so far as that. The original poem, as detected by him, is really "the work of a single poet, perhaps the greatest in all the world's history." If the original poet did no more than is here allotted to him, especially if he left out the purpose of Zeus and the person of Thetis in Book I., we do not quite understand his unapproachable greatness. He must certainly have drawn a rather commonplace Achilles, as we shall see, and we confess to preferring the Iliadas it stands.

The brief narrative cut out of the mass by Mr. Leaf, then, was the genuine old original poem or "kernel." What we commonly call the ILIAD, on the other hand, is, by his theory, a thing of shreds and patches, combined in a ma

Mr. Leaf and critics who take his general view are enabled to detect the patches and tatters of many ages by various tests, for example, by discovering discrepancies in the narrative, such as in their opinion no one sane poet could make. Other proofs of multiplex authorship are discovered by the critic's private sense of what the poem ought to be, by his instinctive knowledge of style, by detection of the poet's supposed errors in geography, by modernisms and false archaisms in words and grammar, and by the presence of many objects, especially weapons and armour, which the critic believes to have been unknown to the original minstrel.

Thus criticism can pick out the things old, fairly old, late, and quite recent, from the mass, evolved through many centuries, which is called the Iliad.

If the existing ILIADis a mass of "expansions," added at all sorts of dates, in any number of places, during very different stages of culture, to a single short old poem of the Mycenaean age, science needs an hypothesis which will account for the ILIAD"as it stands." Everybody sees the need of the hypothesis, How was the medley of new songs by many generations of irresponsible hands codified into a plot which used to be reckoned fine? How were the ma

An hypothesis which will answer all these questions is the first thing needful, and hypotheses are produced.

Believers like Mr. Leaf in the development of the Iliadthrough the changing revolutionary centuries, between say 1200 and 600 B.C., consciously stand in need of a working hypothesis which will account, above all, for two facts: first, the relatively correct preservation of the harmony of the picture of life, of ideas political and religious, of the characters of the heroes, of the customary law (such as the bride-price in marriage), and of the details as to weapons, implements, dress, art, houses, and so forth, when these are not (according to the theory) deliberately altered by late poets.

Next, the hypothesis must explain, in Mr. Leafs own words, how a single version of the Iliadcame to be accepted, "where many rival versions must, from the necessity of the case, have once existed side by side." {Footnote: Iliad, vol. i. p. xviii. 1900.}

Three hypotheses have, in fact, been imagined: the first suggests the preservation of the original poems in very early written texts; not, of course, in "Homer's autograph." This view Mr. Leaf, we shall see, discards. The second presents the notion of one old sacred college for the maintenance of poetic uniformity. Mr. Leaf rejects this theory, while supposing that there were schools for professional reciters.