God of War -The Story of Alexander the Great

Antipater lay low, but he was our source for most of these events. His letters came in with the first caravan. No letters for me, and no money, but news for Alexander. He counselled patience, and reminded Alexander that he was the only adult contender for the throne and that, despite the loud talk at the wedding feast, there was no official word. None of us was outlawed.

But I learned from Hephaestion that we’d left Epirus because Attalus had threatened war if we weren’t handed over.

Attalus meant to finish the job himself, it appeared.

The royal fortress in Agriania was built entirely of logs, and everyone wore furs and no one could read. I got a hint of how Athenians must feel at Pella – my first night, I slept in the great hall and listened to men having sex with women – noisily – while two other men gutted each other drunkenly with knives. No worse than Pella, in some ways – but worse, somehow. I didn’t sleep – I was still touched with fever, and the two sets of noises combined to give me a hideous nightmare. And Nike came to me again and demanded that I avenge her murder.

But spring came and, with it, some hope, as she always brings. First, a letter from Heron, with several gold bars. And news of Attalus – who at least appeared to have accepted Heron as the lord of my former estates.

Attalus was not having an easy time, as the highland kingdoms were on the edge of rebellion and he was trying to tax them anyway. He sent troops, and there was fighting. And men – highlanders – came and joined us in Illyria, and made us feel less cut off from home. Before the midsummer solstice, a major religious festival even in the barbaric north, Laodon and Erygius came up the passes and laughed at the furs and the meals of meat alone. They’d been sent away from the army. Indeed, all of Alexander’s friends were in exile – the actors, the philosophers, even men who’d been paid by Philip to be his war tutors. The two Lesbians brought life and light with them.

And brought me a letter from Athens. Two letters, really – one inside the other. The bigger was from Kineas, who wrote me a passionate letter decrying the perfidy of Philip and asking of news of Alexander. As Kineas was the first Athenian to write – almost the first foreigner – his place in Alexander’s estimation climbed like the sun.

And folded inside his letter was a small twist of paper for me. It said, ‘Son of Lagus, preserve yourself. Athena, goddess of wisdom, be with you, and Tyche.’ It was unsigned, but had a tiny picture of an owl and a smiling face.

Thaïs.

I have it right here, in this amulet around my neck. Don’t imagine that I was dreaming quietly of her, that summer, and living like an ascetic. Slave girls were plentiful and cheap, and willing enough, and pretty enough. But the sight of her writing sent a thrill through me, and the happiness stayed with me for days.

The letter from Kineas came just before midsummer, and lifted Alexander’s mood. We had quite a little court by then, and we drilled – Laodon knew more cavalry drills than I ever did and he took over, and I let him. We read the Iliadtogether, and Alexander married an Illyrian girl – oh, I know, it’s not in the official papers because he repudiated it later, but he needed the alliance just then, and it got us money and food and bought time. Anyway, she came with warriors, and we started teaching them some of our ways. I commanded them later – as you’ll hear.

Philip the Red said that teaching Illyrians to be better warriors would prove to be an error. A wise man, Philip.

And we put on plays. Laodon had some scrolls of Menander and one of old Aeschylus – truly, I think it was the first theatre ever performed in Illyria. On the festival of Dionysus, the ‘Court in Exile’ put on The Persians. The Illyrians sat silent through most of it, but applauded wildly for the fight scene we put in – lots of sword-clashing, and Alexander cutting me (dressed as a Persian) down at the height of our ‘Battle of Marathon’. Not in Aeschylus’s original, of course. But we did some rewriting.

And then, before the Illyrian harvest could come in, word came from Philip inviting Alexander back to Pella.

Cleopatra had given birth.

To a daughter.

Sometimes, the gods must laugh. All Attalus’s careful pla

Philip would have none of it. He’d wasted a year, waiting for his son to be born. Possibly he’d seen the child’s birth as the will of the gods. He had the allies in line, the Greeks were quiet or downright willing, the omens for an attack on Persia were favourable. And Philip, like many men whose hair begins to thin, could hear the furies at his back. At any rate, he sent an ambassador to Illyria with his request, and that ambassador was old Antipater, and he would never have taken Alexander to a trap.

I’ve said before that Philip was a forgiving man. He often forgave enemies that other men would have killed – in this, he was truly great. As I’ve said before – once men were beaten and acknowledged him master – he was very forgiving.

I think that he assumed his son was cut from the same cloth.

We rode down the same passes we’d climbed in early spring. I was still so ski

Alexander looked out over the first plains of Macedon. ‘I will be king,’ he said.

I nodded, or said something reassuring.

He looked at me and raised his eyebrow. ‘Listen to me, Odysseus. I need your wily ways and your sharp sword. He will do it again. When I’ve been home a week, or a month, he will remember that I am the better man and it will gall him again. He ca

And you ca