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Kouwe rubbed his temples. "Ban-yi. Slave. The term was not an exaggeration. Once exposed to the prions, you can't leave or you'll die. Without the fruit, the prion reverts to its virulent form and attacks the immune system, triggering deadly fevers or riotous cancers:"
"Jekyll and Hyde," Nate mumbled.
Kouwe and A
Nate explained, "It's like what Kelly reported about the nature of prions. In one form, they're benign, but they can also bend into a new shape and become virulent, like mad cow disease:"
Kouwe nodded. "The nut milk must keep the prion suppressed in the beneficial form . . . but once you stop using the milk, it attacks, killing the host and spreading to everyone the host encounters. This again would serve the tree's end. Clearly the tree wants to keep its privacy. If someone flees, anyone the escapee encounters would sicken and die, leaving a trail of death:"
"With no one left to tell the tale," Nate said.
"Exactly"
Nate felt well enough to try to stand. Kouwe helped him up. "But the bigger question is why I dreamed up the answer in the first place. Was it just my own subconscious working out the problem, unfettered by the hallucinogenic drug? Or did the shaman communicate it to me somehow..
some form of drug-induced telepathy?"
Kouwe's face tightened. "No," he said firmly and pointed to the ham mock. "It wasn't the shaman:"
The Indian lay in his hammock, staring up at the ceiling. Blood dripped from both his nostrils. He was not breathing. Dakii knelt beside his leader, head bowed.
"He died immediately. A massive stroke from the look of it." Kouwe glanced to Nate. "Whatever you experienced didn't come from the shaman:"
Nate found it hard to think. His brain felt two sizes too big for his skull. "Then it must have been my subconscious," he said. "When I first saw the pods, I remember thinking that the nuts looked like the fruiting bodies of Uncaria tomentosa. Better known as cat's claw. Indians use it against viruses, bacteria, and sometimes tumors. But I didn't make the correlation until now. Maybe the drug helped my subconscious make the intuitive leap:"
"You could be right," Kouwe said.
Nate heard the hesitation in the professor's voice. "What else could it be?"
Kouwe frowned. "I talked with Dakii while you were drugged out. The ali ne Yagga powder comes from the root of this tree. Desiccated and powdered root fiber."
So.
"So maybe what you dreamed wasn't your subconscious. Maybe it was some type of prerecorded message from the tree itself. An instruction manual, so to speak: Consume the fruit of the tree and you will stay healthy. A simple message:"
"You can't be serious."
"Considering the setup in this valley-mutated species, regenerating limbs, humans enslaved in service to a plant-I wouldn't put anything beyond this tree's abilities:'
Nate shook his head.
A
Kouwe waved an arm around the room. "This tree traces its roots back to the Paleozoic era, when the land was just plants. Its ancestors must have been around as land animals first evolved, and rather than competing, it incorporated these new species into its own life cycle, like the Amazon's ant tree does today."
The professor continued with his theories, but Nate found himself tuning him out. He was drawn back to A
Nate remembered his dream: the line of animals and people disappearing inside the tree. Where had they gone? Was it more than just symbolic? Did they go somewhere? Nate found his eyes on Dakii, kneeling by the hammock. Maybe it was another intuitive leap, or a residual effect of the drug, but Nate began to get a suspicion where that somewhere might be.
All ne rah. Blood of the Yagga. From the root of the tree.
Nate's gaze narrowed on Dakii. He recalled the Indian's description of his father's fate, spoken with gladness. He's gone to feed the root.
Nate found his feet stepping toward the tribesman.
Kouwe stopped his discourse. "Nate . . . ?"
"There's one piece of the puzzle we're still missing:" Nate nodded to Dakii. "And I know who has it:"
He crossed to the kneeling tribesman. Dakii glanced up, tears ru
"Wishwa," he said, bowing his head, acknowledging the passing of power.
"I'm sorry for your loss;" Nate said, "but we must speak:" Kouwe came over and assisted with the translations, but Nate was now becoming skilled at mixing English and Yanomamo words to get his message across. Dakii pointed to the bed, wiping an eye. "He named Dakoo:" The native touched a palm to the dead man's chest. "He father of me:'
Nate bit his lip. He should have guessed. Now that Dakii had mentioned it, he saw the similarities. Nate placed a hand on the man's shoulder. He knew what it was like to lose a father. "I'm truly sorry," he repeated, this time with more feeling.
Dakii nodded. "Thank you:"
"Your father was an amazing man. He will be mourned by all of us, but right now we're in grave danger. We need your help:"
Dakii bowed his head. "You wishwa. You say . . . I do:"
I need you to take me to the root of the tree, to where the tree is fed.
Dakii's head snapped up, his face showing both fear and worry.
"Gently," Kouwe warned him in a whisper. "You are clearly treading on sacred ground:"
Nate waved away the professor's caution and placed a palm to his own chest. "I am wishwa now. I must see the root:"
The tribesman bobbed his head. "I go show you." He glanced to hi~ dead father in the hammock, then turned toward the exit.
They began to wind back down the tu
Nate and the group continued down.
"Someone come," Dakii said, slowing.
Then Nate heard it, too. Footsteps, trotting or ru
From around a corner, a familiar figure appeared.
"Private Camera," Kouwe said.
She nodded, hardly out of breath from the steep run up the tu
Nate realized, in all the disturbing revelations, he had failed to ask the most important question. Was there another way out of the valley?
"Dakii," Nate said. "We need to know if there is a secret path to the lower valley. Do you know one?" This communication took much gesturing and Kouwe's help.