Добавить в цитаты Настройки чтения

Страница 98 из 105

Ingham 1973 — Ingham N. W. The Sovereign as Martyr, East and West // Slavic and East European Journal. 1973. Vol. 17.

Ingham 1983 — Ingham N. W. Genre Characteristics of the Kievan Lives of Princes in the Slavic and East European Perspective // American Contributions to the Ninth International Congress of Slavists. Columbus, Ohio, 1983. Vol. 2.

Ingham 1984 — Ingham N. W. The Martyred Prince and the Question of Slavic Cultural Continuity in the Early Middle Ages // Medieval Russian Culture. [Vol. 1]. Ed. by H. Birnbaum and M. Flier. (California Slavic Studies. Vol. 12). Berkeley; Los Angeles, 1984.

Ingham 1987 — Ingham N. W. Narrative Mode and Literary Kind in Old Russian: Some Theses // Gattung und Narration in den älteren slavischen Literaturen. (Zmeite Berliner Fachtagung 1984). [Osteuropa-lnstitut an dre Freien Universität Slavistische Veröffentlichungen. Bd. 64]. Wiesbaden, 1987.

Ingham 1994 — Ingham N. W. Early East Slavic Literature as Sociocultural Fact // Medieval Russian Culture. Berkeley; Los Angeles; London, 1994. Vol. 2. (California Slavic Studies. Vol. 18).

Klenin 1991 — Klenin E. Vasil’ko Konstantinovich in the Laurentian Manuscript: Narration and Ideology // Canadian-American Studies. 1991. Vol. 25. № 1–4.

Konzal 1988 — Konzal V. První slovanská legenda václavská a její «Sitz im leben» // Studia mediaevalia Pragensia-I. Praha, 1988.

Kràlik 1961 — Kràlik O. Nové pracé о Povesti vreme

Kràlik 1967 — Kràlik O. Vztah Povesti vreme

Krugovoj 1973 — Krugovoj G. A Motif from the Old Russian Vita Sanctorum in Arthurian Romance // Canadian Slavonic Papers. 1973. Vol. 15.

Laurentius 1973 — Laurentius monachus Cassinensis, archiepiscopus Amalfitanus. Opera Weimar, 1973 (Monumenta historiae Germaniae, Vol. 7).

Lenhoff 1984 — Lenhoff G. Toward a Theory of Protogenres in Medieval Russian Letters // The Russian Review. 1984. Vol. 43.

Lenhoff 1987a — Lenhoff G. Categories of Medieval Russian Writing // Slavic and East European Journal. 1987. Vol. 31.

Lenhoff 1987b — Lenhoff G. Problems of Medieval Narrative Typology: The Exemplum // Gattung und Narration in den älteren slavischen Literaturen (Zmeite Berliner Fachtagung 1984). [Osteuropa-Institut an der Freien Universität Slavistische Veröffentlichungen. Bd. 64]. Wiesbaden, 1987.

Lenhoff 1989 — Lenhoff G. The Martyred Princes Boris and Gleb: A Socio-Cultural Study of the Cult and the Texts (UCLA Slavic Studies. Vol. 17). Columbus, Ohio, 1989.

Lilienfeld 1993 — Lilienfeld F. von. The Spirituality of the Early Kievan Caves Monastery // Christianity and Eastern Slavs. Ed. B. Gasparov and O. Raevsky-Hughes. Berkeley, 1993. Vol. 1. (California Slavic Studies. Vol. 16).

Lind 1990 — Lind J. H. The Martyria of Odense and a Twelth-Century Russian Prayer: The Question of Bohemian Influence on Russian Religious Literature // The Slavonic and East European Review. 1990. Vol. 68. № 1.

Mathauserová 1988 — Mathauserová S. Cestami století: Systemové vztahy v dějinach ruské literatury. Praha, 1988. S. 46 (Acta Universitatis Carolinae. Philologia Monographia XCI-1986).

Melnikova 2000 — Melnikova E. The Death in the Horse’s Skull. The Interaction of Old Russian and Old Norse Literature Tradition // Gudar på jorden. Feskrift till Lars Lö

Migne 1860 — Migne J.-P. Patrologiae cursus completus. Series graeca. Lutetia Parisiorum, 1860. T. 102.

Monumenta historiae Germaniae 1973 — Monumenta historiae Germaniae. Weimar, 1973. Vol. 7 (Laurentius <…>. Opera).

Müller 1954 — Müller L. Die nicht-hagiographische Quelle der Chronik-Erzählung von der Ermordung der Brüder Boris und Gleb und von der Bestrafung ihres Mörders durch Jaroslav // Festschrift für Dmytro Čyževsky zum 60. Geburtstag am 23. März 1954. Berlin; Wiesbaden, 1954.

Müller 1954–1962 — Müller L. Studien zur altrussischen Legende der Heiligen Boris und Gleb // Zeitschrift für slavische Philologie. 1954. Bd. 23; 1956. Bd. 25; 1959. Bd. 27; 1962. Bd. 30.





Müller 1963 — Müller L. Neuere Forschungen über das Leben und die Kultische Verehrung der Heiligen Boris und Gleb // Opera Slavica Göttingen, 1963. T.4.

Nikolaeva 1993 — Nikolaeva T. M. The «Double-Faith» in The Tale of Igor’s Campaign and the Theme of the City // Elementa 1993. Vol. 1. № 3.

Novaković 1876 — Novaković S. Apokrifi jednoga srpskog cirilovskog zbornika XIV. vieka // Starine. 1876. Kn. 8.

Obolensky 1971 — Obolensky D. The Byzantine Commonwealth: Eastern Europe 500–1453. London, 1971.

Passio et miracula beati Olaui 1881 — Passio et miracula beati Olaui. Oxford, 1881.

Picchio 1973 — Picchio R. Models and Patterns in the Literary Tradition of Medieval Slavdom // American Contributions to the Seventh International Congress of Slavists. The Hague, 1973. Vol. 2.

Picchio 1977 — Picchio R. The Functions of Biblical Thematic Clues in the Literary Code of Slavia Orthodoxa // Slavica Hierosolymitana Jerusalem, 1977. Vol. 1.

Picchio 1978 — Picchio R. Principles of Comparative Slavic-Roman Literary History // American Contributions to the Eighth International Congress of Slavists. Columbus, Ohio, 1978. Vol. 2.

Picchio 1983 — Pihhio R. Levels of Meaning in Old Russian Literature // American Contributions to the Ninth International Congress of Slavists. Columbus (Ohio), 1983. Vol. 2.

Picchio 1984a — Picchio R. The Hagiographic Framing in the Old Russian Tale of Prince Petr of Murom and the Wise Maid Fevronija // Language and Literary Theory. In Honor of Ladislas Matejka A

Picchio 1984b — Picchio R. The Impact of Ecclesiastic Culture on the Old Russian Literary Techniques // Medieval Russian Culture [Vol. 1]. Ed. by H. Birnbaum and M. Flier. (California Slavic Studies. Vol. 12). Berkeley; Los Angeles, 1984.

Plukhanova 1993 — Plukhanova М. Традиционность и уникальность сочинений протопопа Аввакума в свете традиции Третьего Рима // Christianity and the Eastern Slavs. Berkeley; Los Angeles; Oxford, 1993 Vol. 1. Slavic Cultures in the Middle Ages. Ed. by Boris Gasparov and Olga Raevsky-Hughes (California Slavic Studies. Vol. 16).

Poppe 1969 — Poppe A. Opowieść о męńczenstwie i cudach Borisa i Gleba, okolicznośći i czas powstania utworu // Slavia orientalis. 1969. T. 18. № 3–4.

Poppe 1981 — Poppe A. La naissance du cult de Boris et Gleb // Cahiers de civilisation médiévale, X-e — XII-е siècles. Poitiers, 1981. A. 24.

Prestel 1991 — Prestel D. K. Medicine vs Religion: The Perils of Hagiographia as Historical Source // Canadian-American Studies. 1991. Vol. 25.

Pritsak 1981 — Pritsak O. The Origin of Rus’. Cambridge (Mass.), 1981. Vol. 1. Old Scandinavian Sources Other than Sagas.

Prochazka 1987 — Prochazka H. Warrior Idols or Idle Warriors. On the Cult of Saints Boris and Gleb as Reflected in The Old Russian Military Axounts // The Slavonic and East European Review. 1987. Vol. 64.

Reisman 1978 — Reisman E. The Cult of Boris and Gleb: Remnant of a Varangian Tradition? // Russian Review. 1978. Vol. 27. № 2.

Revelli 1992–1993 — Revelli G. La legenda di San Venceslao e lo «Skazanie о Borise i Glebe»: Alcune osservazioni sui rapporti agiografici medioevali // Ricerche Slavistiche. 1992–1993. Vol. XXXIX–XL.

Revelli 1993 — Revelli G. Monumenti letterari su Boris e Gleb. Литературные памятники о Борисе и Глебе. Genova, 1993.

Rollason 1983 — Rollason D. W. The Cults of Murdered Royal Saints in Anglo-Saxon England // Anglo-Saxon England II. Cambridge, 1983.