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Three Cheye

That was the first I ever took a human life, and however it sounds to you, it was one of the best times. I was saving my friends, and you shouldn’t never have to apologize for that. And after all, he had scalped me almost halfway, which though he later veered friendly left its mark I can tell you. The right side of my face and neck was sticky as molasses with lifeblood-mine, very dear to me-and I was afeared to feel up there in case my whole skull-cover flapped loose. I dropped out of the picture then.

Next time I opened my eyes, I was laying inside a little tepee of brush and alongside me squatted some fellow wearing the top of a buffalo’s head, horns and matted hair, and he was singing and shaking a buffalo tail in my face. I had a terrible headache; my skull felt as though it had shriveled like a dried pea. I seemed to be wearing a cap of mud. I tried it gingerly with my fingers, but the medicine man gave a loud buffalo-snort at that moment and spat a mouthful of chawed-up flower petals into my face.

I had been long enough then among the Cheye

Then he leaned over and tapped a little stick on my cranium, and off fell the clay cap in two halves in which a few wiry hairs was embedded. Now my head felt especial cool as if indeed the whole scalp was missing, but he spat some flowers on it and it didn’t hurt no more at all.

Now he danced slowly before me and dangled that buffalo tail just beyond my reach. I tried weakly to seize it, but he’d back off a little each time. I felt the strength coming up from the soles of my feet, and when it reached my knees I got up and followed him, still trying to grab the tail that he shook before me while bellowing and tossing his horns. His face was painted black, with the eyes and nostrils rimmed in vermilion.

Wolf backed through the tepee door and I come along, reaching for that tail more and more vigorously, and when I got outside, I saw the whole camp, warriors, women, kids, babies, and dogs, lined up in parallel rows from the lodge entrance to the river. They was all by their presence working for my cure. No Cheye

When we reached the riverbank, Wolf said: “Stretch yourself.”

I did so, and some black blood started from the place above my temple where the Crow had first inserted his knife, and falling into the water was carried away and lost in the Powder’s swift current. Then came the good red blood, which Wolf stanched with dried flowers.

“I am well now,” said I. That’s the God’s truth, and was the end of the incident. Afterwards I looked in a trade mirror and found a thin blue tracing at the roots of my hair, but even that was gone in a day or so.

The moral effects was farther-reaching. For one thing, a crier right away went about camp singing about what a hero I was and inviting people to a feast Old Lodge Skins was holding in my honor. The chief for celebration give most of his horses away to certain poor Cheye

After recounting my exploit at great length in a poetic fashion that would just sound silly in English, he said: “This boy has proved himself a Human Being. Tonight there is weeping in the Crow lodges. The earth shakes when he walks. The Crow cry like women when he comes! He is a Human Being! Like the great Little Man, who came to him in a dream and gave him strength to kill the Crow, he walks!”

This was exaggerating some, but as I told you I did think of Little Man and jerked away from the knife, which caused the Crow’s hand to slip proving I was white. I had told Old Lodge Skins only about the inspiration of Little Man, figuring it would please him. He took it from there.

After some minutes of the foregoing stuff, which didn’t embarrass me none, for everybody was beaming at me, including some of the young girls who was allowed to peek under the tepeeskin-I was getting some interest in girls at this point of my life-after that, the chief said:

“This boy’s medicine comes from the vision of Little Man. He is himself little in body and he is now a man. But his heart is big. Therefore his name from now on shall be: Little Big Man.”

That was it, and that’s how I was called ever after by the Cheye

The horse-stealing expedition was also in its other respects a job well done. Them four warriors had slipped into the Crow village without rousing a soul and took thirty horses, more or less, driving them back to our camp through what remained of the night into early morning. When they reached where me and Younger Bear was, Bear had come to with a knot on his head but otherwise O.K. Lucky for us that Crow had been wandering without his bow, else we’d both been plugged from the top of the draw and never knowed the difference. So they tied me to my pony and brung me in.

I got four horses from the common loot, thereby becoming a man of certain substance, but had a greater thrill when a little lad, eight or nine, named Dirt on the Nose, asked me: “Now you’re a warrior, can I tend your ponies?” Meaning I could stay in bed of a morning now when the kids got up for chores. Maybe I could, but it was not the Cheye

Therefore I answered Dirt on the Nose in this wise: “Killing one Crow does not yet make me the equal of the great warriors among the Human Beings. I shall still tend my own horses, but you are a good boy and I am going to give you that black I have been riding.”

Everybody said: “How, how.”

So none of us who took our life in our hands ended up a hell of a lot richer except in pride and honor, but a Cheye

Younger Bear never showed up at the feast, I think the reason is obvious. It went on far into the night, and I ate a good deal too much of boiled dog, which was the fare: I had got a taste for that victual by now but had never developed an Indian’s capacity for gorging on the one hand, and then fasting on the other. After the shebang was finally done, I went out into the prairie and relieved myself and then set for a spell on a nearby rise. The moon was a hair ski