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No one believes that the problem is a function of anything so obvious as distance. Noelle has been quite convincing on that score: a signal that propagates perfectly for the first sixteen light-years of a journey ought not abruptly to deteriorate a couple of light-minutes farther along the road. There should at least have been prior sign of attenuation, and there was no attenuation, only noise suddenly cutting in, noise that interfered with and ultimately destroyed the signal.
“It’s some kind of a force,” Roy suggests, “that has reached in here and messed up the co
A force? What kind of force?
Noelle’s old idea that what is intervening between her and her sister is some physical effect analogous to sunspot static — that it is the product of radiation emitted by this or that giant star into whose vicinity they have come during the course of their travels — is brought up again, and is in the end rejected again. There is, both Roy and Sieglinde point out, no energy interface between realspace and nospace, no opportunity for any kind of electromagnetic intrusion. That much had been amply demonstrated long before any ma
But something, it seems,is getting through, and is doing damage. Many speculations excite the voyagers. The one force thatcan cross the barrier, Roy observes, is thought. Thought is intangible, immeasurable, limitless. The ease with which Noelle and Yvo
“But let us suppose,” Roy says — it is clear from his lofty tone that this is merely some hypothesis he is putting forth, an airygedankenexperiment — “that the interference Noelle is experiencing is caused by beings of powerful telepathic capacity that live in the space between the stars.”
“Beings that live between the stars,” Paco repeats in wonderment. Plainly he thinks that Roy has launched into something crazy, but he has enough respect for the power of Roy’s intellect to hold off on his scorn until the mathematician has finished putting forth his idea.
“Yes, between the stars,” Roy goes on. “Orin the stars, or surrounding them. Who can say? Let us suppose that each of these beings is capable of emitting mental transmissions, just as Noelle is, but that their sending capacity is far more powerful than hers. As these transmissions go flooding outward, perhaps each one sweeping out a sphere with a radius of many light-years, the trajectory of the Wotan carries them in and out of these spheres and the telepathic impulses cross the nospace barrier just as readily as the thoughts of Noelle and Yvo
Paco is ready to jump in now with objections; but Heinz is already speaking, extending Roy’s suggestion into a different area of possibility.
“What if,” Heinz says, “these beings that Roy has suggested are denizens not of the space between the stars but of nospace itself? Living right here in the tube, let us say, and as we travel along we keep ru
“The nospace tube must be matter-free except for the ship that moves through it,” Sieglinde observes acidly. “Otherwise a body moving at speeds faster than light, as we are, would generate destructive resonances, since in conventional physical terms our mass is equal to infinity, and a body with infinite mass leaves no room in its universe for anything else.”
“Indeed true,” Heinz replies, unruffled as always. “But I don’t remember speaking of these beings as material objects. What I imagine are gigantic incorporeal beings as big as asteroids, as big as planets, maybe, that have no mass at all, no essence, onlyexistence — great convergences of pure mental force that drift freely through the tube. They are the native life-forms of nospace. They are not made up of anything that we can regard as matter. They are something of a nature absolutely unknown to us, occupying this otherworldy zone that we call nospace, living out there the way angels live in Heaven.”
“Angels,” Paco snorts.
“Angels, yes!” cries Elizabeth, as though inspired, and claps her hands in a sort of rapture of fantasy.
“Of course, I don’t mean that literally,” says Heinz, a little sourly. He casts an a
“Biopsychic transmissions,” Paco repeats mockingly.
“Yes, biopsychic transmissions, causing accidental interference — or maybe it’s deliberate, maybe they are actuallyfeeding on the sisters’ mental output, soaking it up, reveling in the energy flow that comes their way—”
“’So in a voice, so in a shapeless flame, angels affect us oft, and worshipped be,’” says Elizabeth.
“What?” Huw asks, mystified as usual by her.
“She’s quoting poetry again,” Heinz once more explains to him. “Shakespeare, I think.”
“John Do
“Shakespeare is the only poet he’s ever heard of,” Paco says.
“’Hear, all ye angels, progeny of light,’” says Elizabeth. “’Thrones, Dominations, Princedoms, Virtues, Powers, hear my decree, which unrevoked shall stand.’”
“Now,that’s Shakespeare for sure,” Heinz says.
“Milton,” Elizabeth tells him sweetly. Heinz only shrugs. “Shakespeare is ‘Angels and ministers of grace defend us,’” she continues. “Shakespeare is ‘Good night, sweet prince, and flights of angels sing thee to thy rest!’”
Elizabeth is an inexhaustible reservoir. She is capable of going on indefinitely quoting scraps of verse about angels, and is certainly willing to do so, but Heinz’s improbable little burst of poetic fancy, which Heinz plainly has come to regret almost immediately, has excited everyone in the room and no one cares to listen to her further recitations, because they all have things of their own to say. Paco, unsurprisingly, wants to bury the whole idea beneath a mound of manly contempt, and stolid Huw is having a great deal of trouble grasping the idea of noncorporeal life-forms at all, let alone angels, and Heinz keeps insisting that he was simply reaching for a figure of speech, not making a serious suggestion; but nearly everyone else finds it a striking concept, if a trifle implausible, and those others who have serious reservations about it are too abashed by the general enthusiasm to speak up openly against it. And in any case the term “angels” seems a convenient shorthand for whatever may be out there causing the problem.
Almost everybody is fascinated by the idea and they all want to provide individual embellishments of the general theme, speculating about whether the “angels” are benign or malevolent, whether they are supremely intelligent or mindless, immortal or evanescent, and so on and so on. Giova