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After a little while I stopped rotating and concentrated on viewing each sequence at length, despite the frustration of having to miss all the rest of what was going on. I’ll try to describe some of the pictures I saw.
One scene took place in a city of the High Ones. I think so, anyhow. I saw figures moving around, the dome-headed, six-limbed humanoids familiar to us from the plaque designs. Their skins were a deep, rich green in color and were covered by shining overlapping scales, hinting at some kind of reptilian ancestry, perhaps. They glided rather than walked, seemed almost to float; I can’t explain why they looked so graceful.
Their city consisted of sky-high pillars set perhaps fifty meters apart — I had no way of judging scale. High overhead, a kind of netting was strung to co
The camera angles added to the effect. I would have thought that just about every way of filming a scene has already been used in the four centuries or so since Edison rigged up his first movie camera. But whoever had taken this billion-year-old flick had not seen things remotely the way a modern cameraman would; and so we had a constantly shifting viewpoint, now from above, now from underneath, now from within, the camera drifting around that weird city so freely that I had to grab the edge of the lab bench to keep from falling over in dizziness.
For a long while I watched as though in a dream as these beings went about their unimaginable business, gliding up and down on their cables, bowing to one another, gracefully touching hands, exchanging gifts (I saw some inscription nodes being handed out), and engaging in conversations that I could not hear, for there was no sound accompanying the projection. Then I turned to face the next sequence.
It showed a scene inside one of the dangling houses: a large red-lit room whose walls appeared covered with a living substance, something soft and rippling that swelled and shrank in an unpredictable cycle, now puffing up and becoming tight as a drumhead, now deflating, now writhing like sheets of flesh.
There were nine High Ones in the room. Two, clutching cables mounted in the ceiling, were lost in trances, or, for all I could tell, were dead and stuffed. (The funeral customs of alien races defy all comprehension. So do the funeral customs of non-alien races. Can you explain to me the virtue of putting dead people in a box and burying the box in the ground?) Three of the High Ones stood in a far corner, taking part in what might have been a quaint folk dance or perhaps some kind of sex: they had formed a circle, facing inward, with their arms interlaced and their heads pressed cheek-to-cheek, and they were sliding around and around and around in a slow, determined way. You figure it out. Another High One was crouched over a miniature model of a globe much like the one that was entertaining us; it was projecting a tiny image, but we weren’t able to see it clearly. The remaining three High Ones sat in a pit in the floor, passing a flask of some colored fluid back and forth, and now and then dipping the tips of their fingers into it.
The adjoining sequence showed a building under construction. First a cable descended from the web-work. Then machines at ground level sent spurts of — plastic? — into the air. Midway between ground and web the spurted stuff collected around the cable as if pulled to it by a magnetic field, and shaped itself into a neat eight-sided structure. Everything was done automatically, and it took about six minutes.
The fourth sequence was a purely abstract pattern, a coiling and uncoiling of green and red shapes that was so unsettling and disturbing that I don’t feel like talking about it.
The fifth sequence revealed an empty landscape, no trees, no grass, ice-covered boulders scattered about, sky copper-red, ground iron-gray, the sun pale and feeble. In the middle distance was another group of three High Ones, heads inward, arms interlaced, cheeks touching, doing that same slow dance.
The sixth sequence presented the interior of some kind of cave whose walls were encrusted with huge uncut gems, great glistening crystals of a hundred different kinds. The camera peered through the floor of the cave, which appeared to be made of glass, and revealed colossal machines throbbing and hammering in an underground chamber: huge green pistons pumping endlessly, sleek black conveyor belts, spi
I had come full circle, for the adjoining sequence was the city scene again, not much changed. But the room with the nine High Ones had vanished, and now I saw a close-up shot of a single High One who held an inscription node in his hands. The camera zoomed in on the inscription and lingered there a long while, long enough for the inscription to change several times.
The sequence next to this no longer showed the construction project; now it depicted —
But why go on? For a full hour I watched these scenes, all of them fascinating, all of them bewildering. I could continue multiplying mysteries by listing everything, but you must have the idea by now of how remote and strange these people were, how advanced their civilization, how little we comprehend them.
Curious thing. The usual effect of archaeology is to discover kinships with the ancients. “How very much like ourselves the early Egyptians were!” an Egyptologist will say. “Lying, cheating, fixing elections, dodging the draft, all our own special little sins, existed back then too! Even as we, the subjects of Pharaoh had foibles and ambitions, hopes and dreams,” etcetera, etcetera. Substitute Sumerians for Egyptians, or Cro-Magnon cave painters for Sumerians, and you will still find the experts telling you that the more closely we get to know them, the clearer it is that these figures out of the remote past were Just Plain Folks.
Zit! Not the case at all with the High Ones! This globe I found told us a million times as much about them as we knew before: the way they looked and moved, the shape of their cities, something of their customs. And they don’t seem like Just Plain Folks at all. They seem tremendously alien, far stranger than Shilamakka or Dinamonians or Thhhians or any of the alien beings we encounter in our own lives. We may have difficulty understanding Dinamonian theology or the Shilamakkan craze for replacing perfectly good limbs with machinery, but we can still get along with them on a business basis. I don’t think we could ever have gotten along with the High Ones, even if they weren’t separated from us by a billion-year gap. Not only because of their immense technological superiority, either. They way they think would always be unintelligible.