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Here the desultory and long-winded narrative of the Laird was interrupted by the voice of some one ascending the stairs from the kitchen story, and singing at full pitch of voice. The high notes were too shrill for a man, the low seemed too deep for a woman. The words, as far as Ma

'It's Meg Merrilies, the gipsy, as sure as I am a si

'Nor good neither,' answered Dominie Sampson, in a voice whose untuneable harshness corresponded with the awkwardness of his figure. They were the first words which Ma

Her appearance made Ma

'Aweel, Ellangowan,' she said, 'wad it no hae been a bo

This charm she sung to a wild tune, in a high and shrill voice, and, cutting three capers with such strength and agility as almost to touch the roof of the room, concluded, 'And now, Laird, will ye no order me a tass o' brandy?'

'That you shall have, Meg. Sit down yont there at the door and tell us what news ye have heard at the fair o' Drumshourloch.'

'Troth, Laird, and there was muckle want o' you, and the like o' you; for there was a whin bo

'Weel, Meg, and how mony gipsies were sent to the tolbooth?'

'Troth, but three, Laird, for there were nae mair in the fair, bye mysell, as I said before, and I e'en gae them leg-bail, for there's nae ease in dealing wi' quarrelsome fowk. And there's Dunbog has warned the Red Rotten and John Young aff his grunds - black be his cast! he's nae gentleman, nor drap's bluid o' gentleman, wad grudge twa gangrel puir bodies the shelter o' a waste house, and the thristles by the roadside for a bit cuddy, and the bits o' rotten birk to boil their drap parritch wi'. Weel, there's Ane abune a'; but we'll see if the red cock craw not in his bo

'Hush! Meg, hush! hush! that's not safe talk.'

'What does she mean?' said Ma

'Fire-raising,' answered the laconic Dominie.

'Who, or what is she, in the name of wonder?'

'Harlot, thief, witch, and gipsy,' answered Sampson again.

'O troth, Laird,' continued Meg, during this by-talk, 'it's but to the like o' you ane can open their heart; ye see, they say Dunbog is nae mair a gentleman than the blunker that's biggit the bo

'Ay, but, Meg, we shall not want your assistance, for here's a student from Oxford that kens much better than you how to spae its fortune; he does it by the stars.'

'Certainly, sir,' said Ma

One of Sampson's great recommendations to the favour of Mr. Bertram was, that he never detected the most gross attempt at imposition, so that the Laird, whose humble efforts at jocularity were chiefly confined to what were then called bites and bams, since denominated hoaxes and quizzes, had the fairest possible subject of wit in the unsuspecting Dominie. It is true, he never laughed, or joined in the laugh which his own simplicity afforded - nay, it is said, he never laughed but once in his life, and on that memorable occasion his landlady miscarried, partly through surprise at the event itself, and partly from terror at the hideous grimaces which attended this unusual cachi

On the present occasion, he turned a gaunt and ghastly stare upon the youthful astrologer, and seemed to doubt if he had rightly understood his answer to his patron.

'I am afraid, sir,' said Ma

'Truly,' said Sampson, 'I opine with Sir Isaac Newton, Knight, and umwhile master of his Majesty's mint, that the (pretended) science of astrology is altogether vain, frivolous, and unsatisfactory.' And here he reposed his oracular jaws.

'Really,' resumed the traveller, 'I am sorry to see a gentleman of your learning and gravity labouring under such strange blindness and delusion. Will you place the brief, the modern, and, as I may say, the vernacular name of Isaac Newton in opposition to the grave and sonorous authorities of Dariot, Bonatus, Ptolemy, Haly, Eztler, Dieterick, Naibob, Harfurt, Zael, Taustettor, Agrippa, Duretus, Maginus, Origen, and Argol? Do not Christians and Heathens, and Jews and Gentiles, and poets and philosophers, unite in allowing the starry influences?'

'Communis error - it is a general mistake,' answered the inflexible Dominie Sampson.

'Not so,' replied the young Englishman; 'it is a general and well-grounded belief.'