Roma

Titus Livius, known in English as Livy, lived in the reign of Augustus. His monumental history, Ab Urbe Condita (From the Founding of the City), is our principal source for the first several hundred years of Roman history, from its mythic origins to the begi

Other ancient sources for early Roman history include the biographies of Plutarch, Cicero’s De Republica, the Geography of Strabo, the histories of Dionysius of Halicarnassus, Diodorus Siculus, Cassius Dio, and Polybius, the plays of Plautus, and the Fasti of Ovid, a lesser-known work by the great Latin poet that gives fascinating details about the practice and origin of various Roman customs and religious rites. Our sources for the later Republic include the history of Appian and Suetonius’s biography of Julius Caesar.

Books by modern authors which I found especially stimulating included Augusto Fraschetti’s The Foundation of Rome (Edinburgh University Press, 2005; first published in Italy as Romolo II Fondatore in 2002), T. P. Wiseman’s Remus: A Roman Myth (Cambridge University Press, 1995), Jacques Heurgon’s The Rise of Rome to 264 B.C. (University of California Press, 1973), Nigel Bagnall’s The Punic Wars 264–146 B.C. (Osprey, 2002), and Keith Richardson’s Daggers in the Forum: The Revolutionary Lives and Violent Deaths of the Gracchus Brothers (Cassell, 1976).

I also found inspiration in Thomas Babington Macaulay’s Lays of Ancient Rome, an imaginative nineteenth-century “reconstruction” of ancient Roman ballads, Shakespeare’s tragedy Coriolanus, and Shakespeare’s long narrative poem “The Rape of Lucrece.”

William Smith’s Dictionary of Greek and Roman Antiquities (I own a copy of the 1869 edition, as well as Smith’s three-volume Dictionary of Greek and Roman Biography and Mythology from 1870) and Samuel Ball Platner’s A Topographical Dictionary of Ancient Rome (mine is the 1928 edition) were my daily companions. Both books can be found online, along with many other texts, maps, and additional information, at a Web site called LacusCurtius maintained by Bill Thayer; during the research and writing of Roma, my visits to this extraordinary horn of plenty were too numerous to count. When I needed to borrow a “real” book, I visited the libraries at the University of California at Berkeley.

Readers who want to know the precise location of monuments and landmarks should consult the book Mapping Augustan Rome (Journal of Roman Archaeology Supplementary Series, 2002), largely produced by scholars at the University of Pe

This novel has been the largest and most complicated project I’ve ever undertaken, and I’m grateful to those who’ve helped me along the way. The earliest origin of Roma can be traced to Nick Robinson of Constable, my publisher in the U.K., who proposed that I should attempt a novel beyond the scope of my Roma Sub Rosa series; it was at Nick’s flat in London that I first put forth the idea that became this book. It was during a walk along Barton Creek in Austin, Texas, that I further discussed the idea with my editor at St. Martin’s Press, Keith Kahla, who understood at once what I was attempting to do; a few years (and roughly 200,000 words) later, I gratefully received Keith’s insightful comments on the first draft. Krystyna Green, my editor at Constable in the U.K., also played an active role in following the book’s development. I’m also grateful to Gaylan DuBose, teacher of Latin and author of Farrago Latina, who read the galleys and gave me valuable feedback.

Special thanks, as always, to my partner, Rick Solomon, and to my agent, Alan Nevins, both of whom never fail to buoy me up when I need it.

The sometimes unca

Was Fascinus the first deity of the Romans, as recounted in Roma? According to Pliny’s Natural History (28.7), Fascinus was the name of a god worshipped by the Vestal virgins, who placed his image (a fascinum, or phallus amulet) under the chariot of those who triumphed as a protection against “fascination” (what we would call the evil eye). Varro tells us that phallic amulets were often hung around the necks of Roman children to protect them; they were also placed in gardens and on hearths and forges. Anyone who visits Pompeii will notice phallic graffiti and sculptures, but few may realize that an image that may appear obscene to the modern eye was sacred to the ancients.

The mystical phallus that rises from a hearthfire appears in the origin myth of the Roman king Servius Tullius, and, even earlier, in a variant of the origin story of Romulus as related by the historian Promathion. Early Greek authors like Promathion were the first to speculate on the begi

If Promathion’s depiction of the divine phallus is drawn from an authentic and very early Roman myth, and if this phallus from the hearth is the same deity that later became known as Fascinus, then it may indeed be that Fascinus was the first Roman god. Livy, I suspect, would understand my reasons for making it so.