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There was one Arab standing next to Garmat, in the small group of officials at the center. That was Rukaiya's father, who was one of the wealthiest of the Quraysh merchants in Mecca-and had been appointed by Eon himself as the viceroy for Arabia's west coast. The Hijaz, as it was called, the area north of Yemen that was dominated by the Quraysh tribe.
"You all understand the problem we face," Antonina began. She saw no reason to bore everyone with a recitation of the obvious. Everyone there had had months to consider the situation, and by now everyone understand it perfectly well.
"The future for Axum is splendid, provided the kingdom can pass through the next twenty years without strife and turmoil. To do so, in my judgment, the throne needs an additional bulwark."
Since Axumites were expert sailors as well as stone masons, she added another image. "An outrigger, if you will, to keep the craft from overturning in heavy seas."
She had to fight down a smile, seeing Ousanas and Garmat wince slightly. Both men were fond of poetry-Garmat more than Ousanas-and she knew she'd be hearing wisecracks later concerning her pedestrian use of simile and metaphor.
Ezana's expression, on the other hand, was simply intent. And it was ultimately Ezana who mattered here. Not simply because he commanded the spears of the regiment, but because he-unlike Ousanas and Garmat, each outsiders in their different ways-was Ethiopian through and through. If Ezana accepted her ruling, with no hesitations or doubts, she was confident the rest would follow.
"So, I have decided to create a new post for the kingdom. The name of this official will be the angabo. "
She paused, knowing that the little murmur which swept the room was both inevitable and worked to her advantage.
The term "angabo" was well known to those people, especially the Ethiopians. The kingdom of Axum had several legends concerning its origins. The predominant one, contained in the Book of Aksum, held that the founder of the city of Axum was Aksumawi, son of Ethiopis and grandson of the Noah of the Bible. A related legend had it that the kings of Axum were descendants of Solomon and Makeda, the queen of Sheba. Those were the officially favored legends, of course, since they gave the now-Christian kingdom an impeccably Biblical lineage for their rulers.
But Axum had only converted to Christianity two centuries earlier, and there still existed a third and older legend. This legend had no formal sanction, but it was well-respected by the populace-and neither the kings of Ethiopia nor its Christian bishops had ever made any attempt to suppress it. Axumites were not much given to doctrinal asperity, certainly by the standards of Rome's contentious bishops and patriarchs. All the more so since the legend, however pagan it might be, was hardly derisive toward the monarchy.
According to that older legend, Ethiopia had once been ruled by a great and evil serpent named Arwe or Waynaba. Once a year, the serpent-king demanded the tribute of a young girl. This continued until a stranger named Angabo arrived, slew the serpent, saved the girl, and was then elected king by the people. His descendant, it was said, was the Makeda who was the queen of Sheba of the Solomon story-although still another version of the legend claimed Makeda was the girl he rescued.
Antonina glanced down at Garmat. The old adviser was managing to keep a straight face-which must have been hard, since he was the one person with whom Antonina had discussed her plans. And he, unlike her, was standing where he could see Ousanas directly.
Such a pity, really. By now, the quick mind of Ousanas would have realized where she was going with this-and Antonina would have paid a princely sum to have been able to watch the expression on his face.
She tried, surreptitiously, out of the corner of her eye. But, alas, the aqabe tsentsen was just that little bit too far to the side to see his face as anything other than a dark blur.
"The angabo will command all the regiments of Axum except the three royal regiments. Those will, as now, remain under the authority of the senior commander. Ezana, as he is today."
The regimental commanders wouldn't much like that provision. Traditionally, they'd been equals who met as a council, with no superior other than the negusa nagast himself. But Antonina didn't expect any serious problems from that quarter. Ethiopia had now grown from a kingdom to an empire, and the sarwen were hard-headed enough to recognize that their old egalitarian traditions would have to adapt, at least to a degree. Over half of the regiments were now in India, after all-so how could the council of commanders meet in the first place?
In essence, Antonina had just recreated the old Roman division between the regular army and the Praetorian Guard. That hadn't worked out too well for Rome, in the long run. But Antonina didn't think Axum would face the same problem that the Roman Empire had faced, of being so huge and far-flung that the Praetorian Guard wound up being the tail in the capital that wagged the dog in the far-off provinces.
Even with the expansion into the African continent to the south that Eon and Ousanas had pla
And, in any event, the long run was the long run. Antonina had no illusions that she could manipulate political and military developments over a span of centuries. She simply wanted to buy Axum twenty years of internal peace-and leave it reasonably secure at the end.
"The position of the angabo will be a hereditary one," she continued, "unlike the positions of the aqabe tsentsen, or the viceroys, or the commanders of the sarwen. Second only to the negusa nagast, the angabo will be accounted the highest nobleman of the realm."
She waited for a moment, letting the crowd digest that decree. The Ethiopian nobility wouldn't much like that provision, of course-but, on the other hand, it would please the sarwen commanders. Often enough, of course, the commanders were noblemen-but that was not the root source of either their identity or their authority within the regiments.
"The descendants of the angabo, however, may not under any circumstances assume the throne of the kingdom. They may marry into the ruling dynasty, but the children of that union will inherit the position of the angabo, not the negusa nagast. They will be, forever, the highest noblemen of Axum-but they will also be, forever, barred from the throne itself."
That was the key. She'd considered the Antonine tradition of adoption as an alternative, but both she and Garmat had decided it would be too risky. Unlike Romans, neither the Ethiopians nor the Arabs had ever used the custom of political adoption in that ma
Eventually, some day, one or another angabo might manage to distort the structure enough to overthrow a dynasty. But… not for at least a century, she judged. Garmat thought it would be at least that long before anyone even seriously tried.
"They'll like this set-up, once they get used it," he'd told her confidently, the day before. "Ethiopians and Arabs alike. Watch and see if I'm not right. It's almost a dual monarchy, with a senior and a junior dynasty, which means that if you can't wheedle one, maybe you can wheedle what you need out of the other. Good enough-when the alternative is the risk of a failed rebellion."