Light in August

“Why, you’re right kind.” She sits down.

“I reckon it’ll set a little easier,” Byron says. He takes from his pocket the silver watch and looks at it; then he too sits, at the other end of the stack of lumber. “I reckon five minutes will be about right.”

“Five minutes to rest?” she says.

“Five minutes from when you come in. It looks like I done already started resting. I keep my own time on Saturday evenings,” he says.

”And every time you stop for a minute, you keep a count of it? How will they know you stopped? A few minutes wouldn’t make no difference, would it?”

“I reckon I ain’t paid for setting down,” he says. “So you come from Alabama.”

She tells him, in his turn, sitting on the towsack pad, heavybodied, her face quiet and tranquil, and he watching her as quietly; telling him more than she knows that she is telling, as she has been doing now to the strange faces among whom she has travelled for four weeks with the untroubled unhaste of a change of season. And Byron in his turn gets the picture of a young woman betrayed and deserted and not even aware that she has been deserted, and whose name is not yet Burch.

“No, I don’t reckon I know him,” he says at last. “There ain’t anybody but me out here this evening, anyway. The rest of them are all out yonder at that fire, more than like.” He shows her the yellow pillar of smoke standing tall and windless above the trees.

“We could see it from the wagon before we got to town,” she says. “It’s a right big fire.”

“It’s a right big old house. It’s been there a long time. Don’t nobody live in it but one lady, by herself. I reckon there are folks in this town will call it a judgment on her, even now. She is a Yankee. Her folks come down here in the Reconstruction, to stir up the niggers. Two of them got killed doing it. They say she is still mixed up with niggers. Visits them when they are sick, like they was white. Won’t have a cook because it would have to be a nigger cook. Folks say she claims that niggers are the same as white folks. That’s why folks don’t never go out there. Except one.” She is watching him, listening. Now he does not look at her, looking a little aside. “Or maybe two, from what I hear. I hope they was out there in time to help her move her furniture out. Maybe they was.”

“Maybe who was?”

“Two fellows named Joe that live out that way somewhere. Joe Christmas and Joe Brown.”

“Joe Christmas? That’s a fu

“He’s a fu

The woman sits on the towsack pad, interested, tranquil. The two of them might be sitting in their Sunday clothes, in splint chairs on the patina-smooth earth before a country cabin on a Sabbath afternoon. “Is his partner named Joe too?”

“Yes, ma’am. Joe Brown. But I reckon that may be his right name. Because when you think of a fellow named Joe Brown, you think of a bigmouthed fellow that’s always laughing and talking loud. And so I reckon that is his right name, even if Joe Brown does seem a little kind of too quick and too easy for a natural name, somehow. But I reckon it is his, all right. Because if he drew time on his mouth, he would be owning this here mill right this minute. Folks seem to like him, though. Him and Christmas get along, anyway.”

She is watching him. Her face is still serene, but now is quite grave, her eyes quite grave and quite intent. What do him and the other one do?”

“Nothing they hadn’t ought to, I reckon. At least, they dint been caught at it yet. Brown used to work here, some; what time he had off from laughing and playing jokes on folks. But Christmas has retired. They live out yonder together, out there somewhere where that house is burning. And I have heard what they do to make a living. But that ain’t none of my business in the first place. And in the second place, most of what folks tells on other folks ain’t true to begin with. And so I reckon I ain’t no better than nobody else.”

She is watching him. She is not even blinking. “And he says his name is Brown.” It might have been a question, but she does not wait for an answer. “What kind of tales have you heard about what they do?”

“I would injure no man,” Byron says. “I reckon I ought not to talked so much. For a fact, it looks like a fellow is bound to get into mischief soon as he quits working.”

“What kind of tales?” she says. She has not moved. Her tone is quiet, but Byron is already in love, though he does not yet know it. He does not look at her, feeling her grave, intent gaze upon his face, his mouth.

“Some claim they are selling whiskey. Keeping it hid out there where that house is burning. And there is some tale about Brown was drunk down town one Saturday night and he pretty near told something that ought not to been told, about him and Christmas in Memphis one night, or on a dark road close to Memphis, that had a pistol in it. Maybe two pistols. Because Christmas come in quick and shut Brown up and took him away. Something that Christmas didn’t want told, anyway, and that even Brown would have had better sense than to told if he hadn’t been drunk. That’s what I heard. I wasn’t there, myself.” When he raises his face now he finds that he has looked down again before he even met her eyes. He seems to have already a foreknowledge of something now irrevocable, not to be recalled, who had believed that out here at the mill alone on Saturday afternoon he would be where the chance to do hurt or harm could not have found him.

“What does he look like?” she says.

“Christmas? Why—”

“I don’t mean Christmas.”

“Oh. Brown. Yes. Tall, young. Dark complected; womenfolks calls him handsome, a right smart do, I hear tell. A big hand for laughing and frolicking and playing jokes on folks. But I …” His voice ceases. He ca

“Joe Brown,” she says. “Has he got a little white scar right here by his mouth?”

And he ca

Chapter 3

From his study window he can see the street. It is not far away, since the lawn is not deep. It is a small lawn, containing a half dozen lowgrowing maples. The house, the brown, unpainted and unobtrusive bungalow is small too and by bushing crape myrtle and syringa and Althea almost hidden save for that gap through which from the study window he watches the street. So hidden it is that the light from the corner street lamp scarcely touches it.

From the window he can also see the sign, which he calls his monument. It is planted in the corner of the yard, low, facing the street. It is three feet long and, eighteen inches high—a neat oblong presenting its face to who passes and its back to him. But he does not need to read it because he made the sign with hammer and saw, neatly, and he painted the legend which it bears, neatly too, tediously, when he realised that he would have to begin to have to have money for bread and fire and clothing. When he quitted the seminary he had a small income inherited from his father, which, as soon as he got his church, he forwarded promptly on receipt of the quarterly checks to an institution for delinquent girls in Memphis. Then he lost his church, he lost the Church, and the bitterest thing which he believed that he had ever faced—more bitter even than the bereavement and the shame—was the letter which he wrote them to say that from now on he could send them but half the sum which he had previously sent.

So he continued to send them half of a revenue which in its entirety would little more than have kept him. “Luckily, there are things which I can do,” he said at the time. Hence the sign, carpentered neatly by himself and by himself lettered, with bits of broken glass contrived cu