Добавить в цитаты Настройки чтения

Страница 2 из 67



The natives also said that the hexagon had been on the top of the hill before the natives were created by the gods. The gods-or the demons had used the opening long before the natives came into being and would use it long after the natives had become extinct.

The first one to tell Kickaha this story was Tsash. He was a priest of a deity that had once been very minor but was now up-and-coming, and perhaps destined to be number one on this island the size of Earth's Greenland.

Tsash had said, "The Door to the Other world is open. Anyone may step through it. But he will only find himself on the other side of the six angled door and still in our world unless he can utter the magical word. And there is no assurance that he who does know the word will like what he finds on the other side."

"And just where is this door?" Kickaha had said.

Tsash had waved his hand westward. The gesture took in a lot of territory, since he was standing in a temple on a cliff on the shore of the Eastern Sea.

"Out there. It is said that the Door is in a temple-dedicated to what god, I do not know-which is on a hilltop. But then, all temples are on the tops of high hills or mountains."

"How many temples are there in this land?" Kickaha had said.

"Only the gods could count them, they are so numerous!"

He had lifted both four-fingered hands above his head, and he had cried, "Do not use the Door even if you find the magical word to open it!

You may awake the Sleeper! Do not do that! You will die the Undying Death!"

"Which is what?" Kickaha had said.

"I do not know, and I do not wish to know!" Tsash had shouted.

Kickaha had asked more questions, but Tsash seemed to have submerged himself in prayer. His huge eyes were closed, and the mouth under the green hair growing all over his face was murmuring something rhythmic and repetitive.

Kickaha and Anana had left the temple and set out westward. Fifteen years later, after going up and down and around but always working toward the Western Sea, they were on another mountaintop with a temple on it. Kickaha was excited. He believed that the long-sought gate was inside the building. Despite the many failures and consequent disappointments,he allowed himself to believe that their quest was at an end. Perhaps "allowed" was not the correct word. He had no control over his enthusiasms. They came and went as they pleased; he was the conduit.

If Anana was delighted or expectant, she did not show it. Many thousands of years of life had rubbed away much of her zest. Being in love with Kickaha and sharing his adventures had restored some of this-far more, in fact, than she had expected. Time was a chisel that had reshaped the original substance of her spirit. Yet it had taken that relentless dimension a long, long time to do it.

"This has to be it!" Kickaha said. "I feel it in the bones of my bones!"

She patted his right cheek. "Every time we get to a temple, our chances to succeed increase. Provided, of course, that there is any gate on this planet."

The children playing outside the wall ran screaming toward them. Kickaha figured that they must have been forewarned. Otherwise, they would have run screaming away from them. The children surrounded the two and milled around, touching them, chattering away, marveling at the two-legged beings. A moment later, a band of armed males chased the youngsters away. Immediately afterward, the priest appeared in the village gate and waved a long wooden shaft at them. The outer end of this sported a scarlet propellor spun by the wind. Halfway down the shaft was a yellow disc bearing on its surface several sacred symbols.

Behind the priest came two minor priests, each whirling above his head a bull-roarer.

All the natives were naked. They were, however, adorned with bracelets and with ear-, nose-, and lip-rings. Their heads and faces were covered with a short greenish fur except for the chin region.

And they were three-legged.





Ololothon, the Lord who had long ago made their ancestors in his biology factory, had been very cruel. He had made the tripeds as an experiment. Then, having determined that they were functional though slow and awkward, Ololothon had let them loose to breed and to spread over this planet. They had no generic name for themselves, but Kickaha called them the Whazisses. They looked so much like the illustrations of a creature called a Whaziss in a fantasy, Joh

Kickaha called out in the dialect of the locals, "Greetings, Krazb, Guardian of the Door and holiest priest of the deity Afresst! I am Kickaha, and my mate is Anana!"

Word of mouth had carried the news of the fu

After three hours of this, the priest asked Kickaha and Anana what brought them here.

Kickaha told him. But that caused much more explaining. Even then, Krazb did not understand. Like all the natives, he knew nothing of the Lords or artificial pocket universes. Apparently, the long-ago-dead Lord had never revealed himself to the natives. They had been forced to make up their own religion.

Though Kickaha did not succeed in making everything clear in Krazb's mind, he did make him understand that Kickaha was looking for a Door.

Kickaha said, "Is there one in your temple or is there not? Anana and I have entered more than five hundred temples since we started our search fifteen years ago. We are desperate and about to give up the search unless your temple does indeed contain a Door."

Krazb gracefully got to his feet from his sitting position on the ground, no easy movement for a triped.

He said, "Two-legged strangers! Your long quest is over! The Door you seek is indeed in the temple, and it's unfortunate that you did not come here straightaway fifteen years ago! You would have saved yourself much time and worry!"

Kickaha opened his mouth to protest the injustice of the remark. Anana put a hand on his arm. "Easy!" she said in Thoan. "We have to butter him up. No matter what he says, smile and agree."

The Whaziss's lips tightened and the place where his eyebrows should be under the green fur was drawn down.

"Truly, there is a Door here," he said. "Otherwise, why should I be called the Guardian?"

Kickaha did not tell him that he had met twenty priests, each of whom titled himself "Guardian of the Door." Yet, all of their Doors had been fakes.

"We had no doubt that your words were true," Kickaha said. "May we be allowed, O Guardian, to see the Door?"

"Indeed you may," the priest said. "But you surely are tired, sweaty, dirty, and hungry after your journey up the mountain, though you should no longer be thirsty. The gods would be angry with us if we did not treat you as hospitably as our poor means permit us. You will be bathed and fed, and if you are tired, you will sleep until you are no longer fatigued."

"Your hospitality has already overwhelmed us with its largesse," Kickaha said.

"Nevertheless," Krazb said, "it has not been enough. We would be ashamed if you left us and went to other villages and complained about our mea

Night came. The festivities continued under the light of torches. The humans fought their desire to vent their frustration and boredom. At last, long past midnight, Krazb, slurring his words, a