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No. I instinctively liked and respected anyone who cooked or served food in a restaurant and took any kind of satisfaction in the job. Still feel that way. It is the finest and noblest of toil, performed by only the very best of people.
Okay. I am genuinely angry—still—at vegetarians. That’s not shtick. Not angry at them personally, mind you—but in principle. A shocking number of vegetarians and even vegans have come to my readings, surprised me with an occasional sense of humor, refrained from hurling animal blood at me—even befriended me. I have even knowingly had sex with one, truth be told. But what I’ve seen of the world in the past nine years has, if anything, made me angrier at anyone not a Hindu who insists on turning their nose up at a friendly offer of meat.
I don’t care what you do in your home, but the idea of a vegetarian traveler in comfortable shoes waving away the hospitality—the distillation of a lifetime of training and experience—of, say, a Vietnamese pho vendor (or Italian mother-in-law, for that matter) fills me with spluttering indignation.
No principle is, to my mind, worth that; no Western concept of “is it a pet or is it meat” excuses that kind of rudeness.
I often talk about the “Grandma rule” for travelers. You may not like Grandma’s Thanksgiving turkey. It may be overcooked and dry—and her stuffing salty and studded with rubbery pellets of giblet you find unpalatable in the extreme. You may not even like turkey at all. But it’s Grandma’s turkey. And you are in Grandma’s house. So shut the fuck up and eat it. And afterward, say, “Thank you, Grandma, why, yes, yes of course I’d love seconds.”
I guess I understand if your desire for a clean conscience and cleaner colon overrules any natural lust for bacon. But taking your belief system on the road—or to other people’s houses—makes me angry. I feel too lucky—now more than ever—too acutely aware what an incredible, unexpected privilege it is to travel this world and enjoy the kindness of strangers to ever, ever be able to understand how one could do anything other than say yes, yes, yes.
I’ve tried. Really.
I can cheerfully eat vegetarian food and nothing but for about five days at a clip—if I’m in India. And I’m open to the occasional attempts by the opposition to make their case.
Unfortunately, those attempts don’t always end happily.
A very nice, truly sweet guy, the boyfriend of a producer I was doing business with a few years back, went out of his way—as gently and as undogmatically as possible—to bring me over to the other side, making it something of a personal mission to get me to acknowledge the possibility of a delicious all-vegan meal. Let me repeat that this was a nice guy, who’d made his choices for what was, I’m sure, a visceral abhorrence for meat. When he saw a pork chop on a plate, I have no doubt, what he really saw was a golden retriever that had died screaming. I’d seen the genuine love this man had for his dogs—the way the poor guy would just tear up at the mention of some awful shelter on the other side of the country. I couldn’t find it in my heart to refuse him. I went out to di
Over organic wines and much convivial conversation, I even passed on a suggestion (via my dining companion) to “Sir Paul” that I thought might be helpful in his very public efforts to save cute animals. I ventured that if he seriously wanted to see a lot of the rarest, most beautiful, and most endangered animals live longer, healthier lives—and maybe even multiply and prosper—he should, I advised, buy a few million dollars worth of Viagra and Cialis, start spreading that stuff around for free where it mattered, with accompanying public service a
After a surprisingly serviceable meal, I felt pretty good about things. I’d been a nice guy, I thought, had made an effort to be open-minded. The meal hadn’t sucked. We’d even managed to find some common ground.
But then, months later, the poor bastard sent me an e-mail asking (i
I don’t like circuses and, given the chance, would probably vote against the indenturing of elephants and lions and tigers, or any other animals they might want to stand on chairs or train to juggle. I frankly think Siegfried or Roy—whichever one of those guys got mauled by a tiger—got what he deserved. Tigers, to my way of thinking, like to maul people, they’re certainly built for the job, and anything preventing them from doing that on the one hand—while tempting them with a German in a sparkly, cerulean blue suit on the other—is clearly animal cruelty. Somebody who abuses an animal for the sheer joy of it—or solely for purposes of entertainment—should receive, at very least, equal ill treatment.
I’ll go further into PETA territory:
I would have preferred that Steve Irwin, “Crocodile Hunter”—regardless of his saintly conservationist prattle—had ended up as “Crocodile Chow.” That would have been some rough but entirely appropriate justice. In my opinion, the loud, irritating little fuck was in the business of disturbing, poking, tormenting, and generally a
So, contrary to my reputation, I’m like Saint Francis of Fucking Assisi compared to what you might think—a friend to animals large and small, feeder of strays, adopter of runt kittens. A man who, though opposed to vegetarian orthodoxy, is still a reasonable fellow, willing, at least, to listen to the other guy’s point of view.
Until, that is, I got back from Beirut, fresh from a war zone, to find in my inbox an earnest plea for support from my vegan dining companion. The urgency of his tone as he described what was happening to stray cats and dogs somewhere grated on me badly. As I read on, I found myself becoming angrier and angrier—soon becoming furious.
I’d just seen a city not very much unlike Miami bombed back twenty fucking years, I answered in a lather of righteous indignation. From a shameful distance, I’d watched, every day, as neighborhoods filled with people were smashed to rubble. I’d woken up and gone to sleep to the rumble of bombs and rockets rolling through the floor of my otherwise comfortable hotel room. And then seen, up close, the faces of people who’d lost everything—and sometimes everyone—in their lives: the fear and hopelessness and confusion of thousands of people, packed onto landing craft with the few possessions they could carry, off and away to uncertain futures. For nothing. For the “best” intentions, I’m sure—they always are, aren’t they? But, ultimately, for nothing.