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"That one? Your father?"

"Yes. You speak as one quite young, however. I doubt that he is even aware that he fathered me. What is paternity to the gods, who inhabit a succession of bodies, begetting scores of offspring by others who also change bodies four or five times a century? I am the son of a body he once inhabited, born of another who also passed through many, and I myself no longer live in the same body I was born into. The relationship, therefore, is quite intangible, and interesting primarily on levels of speculative metaphysics. What is the true father of a man? The circumstances which brought together the two bodies which begat him? Was it the fact that, for some reason, at one moment in time, these two pleased one another beyond any possible alternatives? If so, why? Was it the simple hunger of the flesh, or was it curiosity, or the will? Or was it something else? Pity? Loneliness? The desire to dominate? What feeling, or what thought was father to the body in which I first came into consciousness? I know that the man who inhabited that particular father-body at that particular instant of time is a complicated and powerful personality. Chromosomes mean nothing to us, not really. If we live, we do not carry these hallmarks down through the ages. We really inherit nothing at all, save for occasional endowments of property and cash. The bodies mean so little in the long run that it is far more interesting to speculate as to the mental processes which plucked us forth from chaos. I am pleased that it was he who called me to life, and I often conjecture as to the reasons. I see that your face is suddenly lacking in color, mistress. I did not mean to upset you with this talk, simply to satisfy your curiosity somewhat, and to lay upon your mind some of the thinking we old ones do upon these matters. One day you, too, will look upon it in this light, I am certain. But I am sorry to see you looking so distressed. Pray sit down. Forgive my prattle. You are the Mistress of Illusion. Are not the things of which I have spoken akin to the very stuff with which you work? I am certain that you can tell from the ma

Ganesha the god-maker walked with Shiva in the forest of Kaniburrha.

"Lord of Destruction," he said, "I understand that you already seek reprisal against those here in the City who mark the words of Siddhartha with more than a smirk of dismissal."

"Of course," said Shiva.

"By so doing, you destroy his effectiveness."

"'Effectiveness'? Explain what you mean."

"Kill me that green bird on yonder limb."

Shiva gestured with his trident and the bird fell.

"Now kill me its mate."

"I do not see her."

"Then kill me any other from among its flock."

"I see none."

"And now that it lies dead, you will not. So, if you wish, strike at the first who harken to the words of Siddhartha."

"I gather your meaning, Ganesha. He shall walk free, for a time. He shall."

Ganesha the god-maker regarded the jungle about him. Though he walked through the realm of the phantom cats, he feared no evil. For the Lord of Chaos walked by his side, and the Trident of Destruction comforted him.

Vishnu Vishnu Vishnu regarded regarded regarded Brahma Brahma Brahma ... 

They sat in the Hall of Mirrors.

Brahma held forth upon the Eightfold Path and the glory that is Nirvana.

After the space of three cigarettes, Vishnu cleared his throat.

"Yes, Lord?" asked Brahma.

"Why, may I inquire, this Buddhist tract?"

"Do you not find it fascinating?"

"Not particularly."

"That is indeed hypocritical of you."

"What do you mean?"

"A teacher should display at least a modicum of interest in his own lessons."

"Teacher? Lessons?"

"Of course, Tathagatha. Why else in recent years would the god Vishnu be moved to incarnate among men, other than to teach them the Way of Enlightenment?"