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"When I asked 'Why?' I meant something different. You have answered the wrong question. I meant, why have you come to do this thing, Yama? Why have you, master of arms, master of sciences, come as lackey to a crew of drunken body-changers, who are not qualified to polish your blade or wash out your test tubes? Why do you, who might be the freest spirit of us all, demean yourself by serving your inferiors?"

"For that, your death shall not be a clean one."

"Why? I did but ask a question, which must have long since passed through more minds than my own. I did not take offense when you called me a false Buddha. I know what I am. Who are you, deathgod?"

Yama placed his blade within his sash and withdrew a pipe, which he had purchased at the i

"It is obvious that we must talk a little longer, if only to clear both our minds of questions," he stated, "so I may as well be comfortable." He seated himself upon a low rock. "First, a man may in some ways be superior to his fellows and still serve them, if together they serve a common cause which is greater than any one man. I believe that I serve such a cause, or I would not be doing it. I take it that you feel the same way concerning what you do, or you would not put up with this life of miserable asceticism — though I note that you are not so gaunt as your followers. You were offered godhood some years ago in Mahartha, as I recall, and you mocked Brahma, raided the Palace of Karma, and filled all the pray-machines of the city with slugs . . ."

The Buddha chuckled. Yama joined him briefly and continued, "There are no Accelerationists remaining in the world, other than yourself. It is a dead issue, which should never have become an issue in the first place. I do have a certain respect for the ma

"No," said Sam, "for I am not convinced of the futility of my position, and I fully intend to continue the show."

The chanting came down from the camp in the purple grove. One of the moons disappeared beyond the treetops.

"Why are your followers not beating the bushes, seeking to save you?"

"They would come if I called, but I will not call. I do not need to."

"Why did they cause me to dream that foolish dream?"

The Buddha shrugged.

"Why did they not arise and slay me as I slept?"

"It is not their way."

"You might have, though, eh? If you could get away with it? If none would know the Buddha did it?"

"Perhaps," said the other. "As you know, the personal strengths and weaknesses of a leader are no true indication of the merits of his cause."

Yama drew upon his pipe. The smoke wreathed his head and eddied away to join the fogs, which were now becoming more heavy upon the land.

"I know we are alone here, and you are unarmed," said Yama.

"We are alone here. My traveling gear is hidden farther along my route."

"Your traveling gear?"

"I have finished here. You guessed correctly. I have begun what I set out to begin. After we have finished our conversation, I will depart."

Yama chuckled. "The optimism of a revolutionary always gives rise to a sense of wonder. How do you propose to depart? On a magic carpet?"

"I shall go as other men go."

"That is rather condescending of you. Will the powers of the world rise up to defend you? I see no great tree to shelter you with its branches. There is no clever grass to seize at my feet. Tell me how you will achieve your departure?"

"I'd rather surprise you."

"What say we fight? I do not like to slaughter an unarmed man. If you actually do have supplies cached somewhere nearby, go fetch your blade. It is better than no chance at all. I've even heard it said that Lord Siddhartha was, in his day, a formidable swordsman."

"Thank you, no. Another time, perhaps. But not this time."

Yama drew once more upon his pipe, stretched, and yawned. "I can think of no more questions then, which I wish to ask you. It is futile to argue with you. I have nothing more to say. Is there anything else that you would care to add to the conversation?"

"Yes," said Sam. "What's she like, that bitch Kali? There are so many different reports that I'm begi

Yama hurled the pipe, which struck him upon the shoulder and sent a shower of sparks down his arm. His scimitar was a bright flash about his head as he leapt forward.

When he struck the sandy stretch before the rock, his motion was arrested. He almost fell, twisted himself perpendicularly and remained standing. He struggled, but could not move.

"Some quicksand," said Sam, "is quicker than other quicksand. Fortunately, you are settling into that of the slower sort. So you have considerable time yet remaining at your disposal. I would like to prolong the conversation, if I thought I had a chance of persuading you to join with me. But I know that I do not—no more than you could persuade me to go to Heaven."

"I will get free," said Yama softly, not struggling. "I will get free somehow, and I will come after you again."

"Yes," said Sam, "I feel this to be true. In fact, in a short while I will instruct you how to go about it. For the moment, however, you are something every preacher longs for—a captive audience, representing the opposition. So, I have a brief sermon for you. Lord Yama."

Yama hefted his blade, decided against throwing it, thrust it again into his sash.

"Preach on," he said, and he succeeded in catching the other's eyes.

Sam swayed where he sat, but he spoke again:

"It is amazing," he said, "how that mutant brain of yours generated a mind capable of transferring its powers to any new brain you choose to occupy. It has been years since I last exercised my one ability, as I am at this moment—but it, too, behaves in a similar ma

"Yes," said Yama, his eyes burning beneath his dark brows.

"And what is the explanation? A person is born with an abnormal brain, his psyche is later transferred to a normal one and yet his abnormal abilities are not destroyed in the transfer. Why does this thing happen?"

"Because you really have only one body-image, which is electrical as well as chemical in nature. It begins immediately to modify its new physiological environment. The new body has much about it which it treats rather like a disease, attempting to cure it into being the old body. If the body which you now inhabit were to be made physically immortal, it would someday come to resemble your original body."

"How interesting."

"That is why the transferred power is weak at first, but grows stronger as you continue occupancy. That is why it is best to cultivate an Attribute, and perhaps to employ mechanical aids, also."