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Herne had lost something of the normal slowness of his gesture and diction, and his words seemed to come quicker and quicker; his breathlessness was like that of a man who has received a blow. But Archer could make nothing out of it, except that it was a story about an old man who had a daughter; and how she followed him faithfully in his wanderings, when he had been robbed by thieves and fallen on evil days. Archer saw as in a vision the hard illustrations of an Early Victorian Sunday School story, with a very dowdy daughter and an old man with a long grey beard. They had nothing but each other; they were forgotten by the world: they stood in no man’s way; they threatened nothing and provoked nobody. And even in their hole they were hunted out by strange men, with a cold and causeless malignity that had not the human decency of hate. They examined the man as if he were an animal and dragged him away as if he were already a corpse. They cared nothing for the tragic virtues on which they trampled; or that unbroken lily of loyalty which they stamped into the mire.
“You,” cried the King-at-Arms indignantly to all his enemies who were not there, “You who talk of our rebuilding the ruins of tyra
“But when was it spoken of the tyrant, of the mighty hunter before the Lord or the Devil, that he stayed his hunting to turn over a stone to steal the eggs of insects or poked in a pool to separate the tadpole from the frog? When did he have that minute and microscopic malice that could leave nothing untormented, that could hate the helpless more than the proud, that could cover the land with spies to spoil the love-stories of serfs or mobilise an army to carry off an old beggar from his child? The kings rode by and hurled such beggars a curse or a coin; they did not stop laboriously to dismember their little families limb by limb; that the human heart that feeds on its sad affections might suffer the last and longest agony. There were good kings who waited upon the beggars like servants; yes, even when the beggars were lepers. There were bad kings who would have spurned the beggars and ridden on, and then probably remembered it with terror in the hour of death and left money for masses and charities. But they did not chain up a medieval old man merely for his blindness, as they chained up the modern old man merely for his theory about colour-blindness. And this is the sort of spider’s web of worry and misery you have spread over all the unfortunate mass of mankind, because, heaven help us, you are too humane, you are too liberal, you are too philanthropic to endure human government and the name of a king.
“Do you blame us if we have dreamed of a return to simpler things? Do you blame us if we sometimes fancy that a man might not do what all this machinery is doing, if once he were a man and no longer a machine? And what is marching against us to-day except machinery? What has Braintree to tell us to-day except that we are sentimentalists ignorant of science, of social science, of economic science of hard and objective and logical science– of such science as dragged that old man like a leper from all he loved? Let us tell John Braintree that we are not ignorant of science. Let us tell John Braintree that we know too much about science already. Let us tell John Braintree to his teeth that we have had enough of science, enough of enlightenment, enough of education, enough of all his social order with its mantrap of machinery and its death-ray of knowledge. Take this message to John Braintree; all things come to an end and these things are ended. For us there can be no end but the begi
He stooped from his throne with a swift movement and took the great sword from the man below; lifted and shook it so that it seemed to flame like the sword of St. Michael. And then there sounded over all that staring crowd the ancient words that accompany the Accollade and dedicate a man to God and the cause of the widow and orphan.
CHAPTER XV
THE PARTING OF THE WAYS
Olive Ashley came away from the scene of the indignant oration looking even paler than usual; nor was she only pale with excitement, but also with a sort of self-inflicted pain. She seemed to have come suddenly to the end and edge of something; to a challenge and a choice. She was one of those women who ca
As Olive walked slowly through the dreary suburbs to the even darker central places of the town of the factories, she became conscious that she had crossed a frontier and was walking in a world she did not know. Of course she had been in such towns a thousand times, and even in that particular town often enough; as it was the nearest town to Seawood Abbey and the house of her friend. But the frontier she had passed was not so much of space as of time; or perhaps not of space but of spirit. Like somebody discovering a new dimension, she realised that there was, and had been all the time, another world beside her own world, a world of which she had heard nothing; nothing from the newspapers; nothing from the politicians, even when they were talking after di