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Chee's Witch
Snow is so important to the Eskimos they have nine nouns to describe its variations. Corporal Jimmy Chee of the Navajo Tribal Police had heard that as an anthropology student at the University of New Mexico. He remembered it now because he was thinking of all the words you need in Navajo to account for the many forms of witchcraft. The word Old Woman Tso had used was 'anti'l,' which is the ultimate sort, the absolute worst. And so, in fact, was the deed which seemed to have been done. Murder, apparently. Mutilation, certainly, if Old Woman Tso had her facts right. And then, if one believed all the mythology of witchery told among the fifty clans who comprised The People, there must also be ca
On the radio in Chee's pickup truck, the voice of the young Navajo reading a Gallup used-car commercial was replaced by Willie Nelson singing of trouble and a worried mind. The ballad fit Chee's mood. He was tired. He was thirsty. He was sticky with sweat. He was worried. His pickup jolted along the ruts in a windless heat, leaving a white fog of dust to mark its winding passage across the Rainbow Plateau. The truck was gray with it. So was Jimmy Chee. Since sunrise he had covered maybe two hundred miles of half-graded gravel and unmarked wagon tracks of the Arizona-Utah-New Mexico border country. Routine at first-a check into a witch story at the Tsossie hogan north of Teec Nos Pos to stop trouble before it started. Routine and logical. A bitter winter, a sand storm spring, a summer of rainless, desiccating heat. Hopes dying, things going wrong, anger growing, and then the witch gossip. The logical. A bitter winter, a sand storm spring, a summer awry. The trouble at the summer hogan of the Tsossies was a sick child and a water well that had turned alkaline-nothing unexpected. But you didn't expect such a specific witch. The skinwalker, the Tsossies agreed, was the City Navajo, the man who had come to live in one of the government houses at Kayenta. Why the City Navajo? Because everybody knew he was a witch. Where had they heard that, the first time? The People who came to the trading post at Mexican Water said it. And so Chee had driven westward over Tohache Wash, past Red Mesa and Rabbit Ears to Mexican Water. He had spent hours on the shady porch giving those who came to buy, and to fill their water barrels, and to visit, a chance to know who he was until finally they might risk talking about witchcraft to a stranger. They were Mud Clan, and Many Goats People, and Standing Rock Clan-foreign to Chee's own Slow Talking People-but finally some of them talked a little.
A witch was at work on the Rainbow Plateau. Adeline Etcitty's mare had foaled a two-headed colt. Hosteen Musket had seen the witch. He'd seen a man walk into a grove of cottonwoods, but when he got there an owl flew away. Rudolph Bisti's boys lost three rams while driving their flocks up into the Chuska high pastures, and when they found the bodies, the huge tracks of a werewolf were all around them. The daughter of Rosemary Nashibitti had seen a big dog bothering her horses and had shot at it with her.22 and the dog had turned into a man wearing a wolfskin and had fled, half ru
The police dispatcher at Window Rock had been interrupting Willie Nelson with an occasional blurted message. Now she spoke directly to Chee. He acknowledged. She asked his location.
"About fifteen miles south of De
"I have a message."
"Tuba City," Chee repeated, "which I hope to reach in about two hours, just in time to avoid ru
"The message is FBI Agent Wells needs to contact you. Can you make a meeting at Kayenta Holiday I
"What's it about?" Chee asked. The dispatcher's name was Virgie Endecheenie, and she had a very pretty voice and the first time Chee had met her at the Window Rock headquarters of the Navajo Tribal Police he had been instantly smitten. Unfortunately, Virgie was a born-into Salt Cedar Clan, which was the clan of Chee's father, which put an instant end to that. Even thinking about it would violate the complex incest taboo of the Navajos.
"Nothing on what it's about," Virgie said, her voice strictly business.
"It just says confirm meeting time and place with Chee or obtain alternate time."
"Any first name on Wells?" Chee asked. The only FBI Wells he knew was Jake Wells. He hoped it wouldn't be Jake.
"Negative on the first name," Virgie said.
"All right," Chee said. "I'll be there."
The road tilted downward now into the vast barrens of erosion which the Navajos call Beautiful Valley. Far to the west, the edge of the sun dipped behind a cloud-one of the line of thunderheads forming in the evening heat over the San Francisco Peaks and the Cococino Rim. The Hopis had been holding their Niman Kachina dances, calling the clouds to come and bless them.
Chee reached Kayenta just a little late. It was early twilight and the clouds had risen black against the sunset. The breeze brought the faint smells that rising humidity carries across desert country-the perfume of sage, creosote brush, and dust. The desk clerk said that Wells was in room 284 and the first name was Jake. Chee no longer cared. Jake Wells was abrasive but he was also smart. He had the best record in the special FBI Academy class Chee had attended, a quick, tough intelligence. Chee could tolerate the man's personality for a while to learn what Wells could make of his witchcraft puzzle.
"It's unlocked," Wells said. "Come on in." He was propped against the padded headboard of the bed, shirt off, shoes on, glass in hand. He glanced at Chee and then back at the television set. He was as tall as Chee remembered, and the eyes were just as blue. He waved the glass at Chee without looking away from the set. "Mix yourself one," he said, nodding toward a bottle beside the sink in the dressing alcove.
"How you doing, Jake?" Chee asked.
Now the blue eyes re-examined Chee. The question in them abruptly went away. "Yeah," Wells said. "You were the one at the Academy." He eased himself on his left elbow and extended a hand. "Jake Wells," he said.
Chee shook the hand. "Chee," he said.
Wells shifted his weight again and handed Chee his glass. "Pour me a little more while you're at it," he said, "and turn down the sound."
Chee turned down the sound.
"About thirty percent booze," Wells demonstrated the proportion with his hands. "This is your district then. You're in charge around Kayenta? Window Rock said I should talk to you. They said you were out chasing around in the desert today. What are you working on?"
"Nothing much," Chee said. He ran a glass of water, drinking it thirstily. His face in the mirror was dirty-the lines around mouth and eyes whitish with dust. The sticker on the glass reminded guests that the laws of the Navajo Tribal Council prohibited possession of alcoholic beverages on the reservation. He refilled his own glass with water and mixed Wells's drink. "As a matter of fact, I'm working on a witchcraft case."
"Witchcraft?" Wells laughed. "Really?" He took the drink from Chee and examined it. "How does it work? Spells and like that?"