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Putting Great-Grandmother into the coffin a little early was a clear expression of how flustered my father and uncles were. The coffin housed my great-grandmother. A coffin is like a classic text that records the mysteries of life and death. My father said to us, "Hold a three-day wake for Grandmother's soul." When Father pronounced the word wake he touched the coffin. My heart jumped when I heard the word. What is a wake? In my imagination, a soul is more alive than life itself. This way of thinking left me worried, but I couldn't say it out loud, for that would spell disaster. The strip of yellow cloth from my son's clothes became a ba

Father said, "Great-Grandmother's bad luck can be turned to good." Father was better at dealing with the affairs of the underworld than with those of this one. All members of the older generation are like that.

The most shocking event occurred at midnight. On that blue night filled with the odor of dynamite, my house fell into an utter life-and-death confusion. We held a wake according to Father's orders. Great-Grandmother's coffin was placed in the central hall on two supports. I slept under the coffin; a soy-oil lamp flickered weakly in front of the coffin all night. A number of white candles dozed amid long coils of incense. Uncooked noodles, steamed bread, and cubes of tofu and bean jelly were covered with lead-colored ash. The sound of a pile driver could be heard outside, vigorous as a cow but a little breathless. My ancient home seemed in decline, filled with an atmosphere of death. Just after midnight, nearly everyone holding the wake fell asleep. A few of my uncles were sitting around a small square table, their eyes shining with a green light. They were playing mah-jongg. Each piece they placed on the table sounded as heavy as a coffin.

"Two."

"Eight ten-thousands."

"Match."

My ears were filled with the shouting that followed as they played. Dreams like bats fluttered at dusk, their bodies flitting nervously. I don't know if I slept or not. I'm not sure. Those days when I slept, I seemed to be awake, and when I was awake, I seemed to be asleep. And the dreams I dreamed-half the time I couldn't tell what was real and what wasn't. I heard Seventh Uncle say, "Last game. After we finish this hand, let them take over." Then came the sound of shuffling mah-jongg tiles like a summer rain falling on Lake Taihu stones. Hearing these sounds, I was as if in a trance, but I clearly heard the sounds that followed. Betokened by the gods, I heard a sharp sound coming strangely from the edge of heaven. I propped myself up and barely missed hitting my head on the bottom of the coffin. I smelled the strange odor of the coffin and heard the sound of fingernails on the wood. I shook my head. It was completely quiet. Apparently, they heard something. We exchanged a look of terror. We clearly heard the sounds coming from the coffin, which functioned like a bass drum, amplifying the criticism and dissatisfaction of Great-Grandmother's fingernails against the coffin. My hands went slack, a number of my uncles looked at me, and their eyes shone to their biological limits. The scratching of her fingernails on the coffin was weak but frenzied, like the sharp, doomed cries of a rat in the mouth of a cat. Full of death's fervor, Great-Grandmother must have opened her cataract-covered eyes in the darkness and, at the same time, opened her toothless mouth. Great-Grandmother longed for light and space. Great-Grandmother's tiny three-inch bound feet-her golden lotuses- must have burst with energy as they kicked out twice, decisively opening a crack behind us as a cold wind blew in from eight hundred miles around.

Fifth Uncle said, "Open it up. Hurry! Open it up." Actually, Fifth Uncle didn't express himself in such a clear ma

At first, Third Uncle didn't utter a word. Then he said, "Why weren't her fingernails clipped?"

We suddenly remembered Great-Grandmother's pointed gray nails. This threatening material became the most frightening part of a future countryside legend. We all held our breath, all our energy focused on listening. The sounds grew weaker and weaker, the pauses longer and longer. Finally, dead silence. To this day, I still believe that Great-Grandmother's left index finger was sticking up. We all knew she had her reasons for not prying with her nails, but we still waited a long time.

After the funeral procession, Great-Grandmother's descendants strode over the torches. In the field, the torches formed a wall between life and death. No, that's not accurate. After you've stepped past the torches, you've crossed over the screen between life and death. Flames blazed between each person's legs, and purplish smoke fled into the sky, where it formed a variety of hieroglyphs like difficult-to-decipher prophecies left by the ancients. All I know is that half were written on sheepskin, the other half in the sky.





Entering the passageway at home, we just had to pause. I said, "Let's take a look at Great-Grandmother's garret."

Father said, "Everyone else stay put. He and I will go up alone."

We opened the door, and a cold wind from the last century spread its long hair and long nails toward us. Her garret was devoid of furniture, save for a bed and a dressing table. Father and I were at a loss. Our curiosity was like a free-falling body in reality.

Father said, "Shoes. Your son's little red shoes." I stepped forward. My son's red shoes were under her bed, toes pointing toward the bed plank. I also saw my old, beat-up Nikes. Behind my Nikes, arranged in order of age, were a pair of green army shoes, a pair of cotton shoes, a pair of cotton slippers, and a pair of wooden clogs. I noticed that the shoes, which were laid out in a spiral, seemed to gaze at one another with a light-footed expression. Confident yet ridiculous. It was at that moment that the illusion occurred. I saw the arrival of the ranks of my clan in a long spiral procession. They greeted me in our local dialect and the inherited ma

Father said, "What's this? What's going on here?"

I was on the point of asking my father the same question. But hearing his voice, I held my tongue.

Translated By John Balcom

Yang Zhengguang – Moonlight Over the Field of Ghosts

Dou Bao was awakened by a full bladder. Throwing off his ripped and torn quilt, he sat bare bottomed on the edge of the kang, two spindly legs feeling the ground for his sandals. When he found them, he shoved his feet in and shuffled out the door of the cave. Dou Bao never bothered to bring a chamber pot to bed at night, not even in the winter. He just relieved himself as soon as he cleared the doorway. Since it was summer, he walked a little farther, until he was standing in front of the levee. The moon was bare bottomed, too. He raised his head, and in the quiet of the night he heard his piss flow in a rivulet down the side of the levee.

He shuddered, then shook himself. As he turned around, he spotted someone sitting on the rock in front of the cave. In the bright light of the bare-bottomed moon, he could see that it was his daughter, Dou Gua. She sat there so silently, resting her head in her hands, that her body seemed to have grown out of the rock. Dou Bao's face twitched.

He shuffled past his daughter. He lit the oil lamp, then climbed back onto the kang to put on his clothes. He reached for his pipe on the stovetop co