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CHAPTER 46
Jack-six. Eight-five. Ten-queen. Seeing the dealer had a six up, the Wise Old One stood pat on all three of his $1,000 bets.
The Texas soybean magnate in first position stared at his cards as though trying to read Egyptian hieroglyphs. His wife, a big blonde, jiggled her drink, the ice cubes rattling as she pondered her play. After careful consideration, the soybean magnate took a hit on thirteen, drew a face card and busted. The big blonde, with fifteen-fifteen with the dealer showing a six-demanded a card too, got a nine, and busted.
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“What rotten luck,” said the big blonde. She patted the Old One on the arm. “We’ll get her this time, pappy.”
The Old One fixed her with a cool stare. Touched by a Texan who called him pappy. A Texan with a diamond-crusted crucifix around her neck. A Texan who didn’t know how to play twenty-one, taking the card that should have busted the dealer. How many ways was that an abomination? The only way it could be more of an insult would be if the woman were having her menstrual period.
Jack-nine. Jack-eight. Ten-ten. The dealer showed a four. The Old one split his tens, was given a queen for the first ten and a king for the second. Perfect. He now had two twenties, a nineteen, and an eighteen.
The big blonde took a hit on her five-eight, drew a jack, and busted.
The soybean magnate took a hit on his six-seven, drew a deuce for fifteen, and took another hit. The dealer actually made him repeat the request. “Hit me, damnit, you deaf?” said the peckerwood.
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“Let’s go, honey,” said the soybean magnate. “This dealer’s got it in for us.”
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The Old One laughed, put a $1,000 chip on all six spots on the table, cutting off any future players. Most of the time he enjoyed company at the table, enjoyed the mix of people who wafted through the casino. Different faces. Different histories. Catholics and moderate Muslims from Los Angeles and Chicago and Seattle, peckerwoods from Chattanooga and Atlanta and New Orleans. Businessmen from Tokyo and Beijing and Paris and London and Brazil. A buzz of languages and desires. The Old One was fluent in most of the languages. Most of the desires too. Today though, he preferred to play alone.
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The old one hit his seven-five. Hit his five-eight. Hit his six-five. Stuck his nine-jack. Stuck his ten-eight. Hit his nine-three.
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“We’ll just have to carry on together,” said the Old One.
A cocktail waitress came round, brought him his usual single-malt with one cube of ice.
The Old One tossed a $25 chip onto her tray, toasted A
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The Old One made his choices almost instinctively. Silently scratching his cards on the felt when he wanted a hit, placing his chip atop his cards when he was standing pat. After so many years he knew the most mathematically beneficial plays. He couldn’t count cards with any certainty-the dealers used ten decks-but whether twenty-one was gambling or applied number theory was certainly debatable. Not that the Old One cared. The Holy Qur’an forbade gambling, but he was at peace with the game. At peace with his daily drink of alcohol. Even a pork chop crusted with garlic when the mood struck. Allah would excuse the occasional lapse. He smiled, thinking of what his first teacher would have said of such sophistry.
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The Old One’s disciples adhered to all aspects of the Qur’an, but the Old One did not feel so compelled. Had not Allah, the all-knowing, granted him a brain and appetite and free will? The Old One followed the affirmations of the Book without fail. He had made his profession of faith, his shahada. He prayed five times a day. He abstained from food or drink during the daylight hours of the month of Ramadan. He gave away 10 percent of his wealth every year. He had made the hajj to Mecca, and Jerusalem.
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The Old One took another sip of Scotch. The things the Qur’an forbade he chose to moderate. His dietary habits were not pristine. In his youth, he had often been clean-shaven. He had intellectual and business relations with unbelievers, had stayed in their homes, had dined with them. He gambled. He was embedded in the financial and banking industry, whose charging of interest was strictly forbidden. He lacked sobriety in the deepest sense, which is to say, he was often amused at the world and at himself.
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The Old One let his bets ride.
The cards slid across the table. Propelled by A
Perhaps the greatest difference between the Old One and traditional Muslims was his reliance on science and technology. Islam meant submission, but it was submission to Allah, the compassionate, that was required of the faithful. Not to submit one’s intellect. Not to submit one’s curiosity. The prohibitions of the Qur’an were because Allah, the all-knowing, was speaking to the prophet Muhammad, may his name be blessed, a man of the sixth century. The Qur’an was eternal truth, but the men who studied it were in a state of becoming. The prohibitions were designed to keep early Muslims focused on the day-to-day, but the Old One transcended history. Such beliefs would be viewed as apostasy by Ibn Azziz and the fundamentalists, but they were the ones driving the country into ruin. Satellites dropping from the sky. The power grid decaying. Twenty-five years after the civil war and partition, the former United States had been reduced to a third-world backwater whose principal exports were foodstuffs and minerals. The Old One intended to change that. The Islamic caliphate of a thousand years ago had conquered much of the known world, but it had also been a garden of science and learning, a flowering of all the arts. Those days would come again.
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