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a) The least severe consequences befell the young people who, as in my story, had already decided to marry. In wealthy Westernized circles, just as in the case of Sibel and me, there was a general tolerance of young unmarried people who were sleeping together if they had proven themselves “serious,” either by formal engagement or another demonstration that they were “destined for marriage.” Even so, well-born, well-educated girls who had slept with their prospective husbands before marriage were disinclined to say they had done so out of their trust in these men and their intentions, preferring to claim that they were free and modern enough to disregard tradition.

b) In cases where such trust had yet to be established, or coupledom yet to be socially recognized, should a girl fail to “hold herself back” and instead give away her virginity, perhaps to a man who had forced himself on her, or perhaps because she was passionately in love, or had succumbed to any number of other enemies of prudence-such as alcohol, temerity, or mere stupidity-the traditional code required that any man wishing to protect the girl’s honor should marry her. It was after one such accident that Ahmet, the brother of my childhood friend Mehmet, came to marry his wife, Sevda; and though he is now very happy, the union was made in fear of regret.

c) If the man tried to wriggle out of marrying the girl, and the girl in question was under eighteen years of age, an angry father might take the philanderer to court to force him to marry her. Some such cases would attract press attention, and in those days it was the custom for newspapers to run the photographs with black bands over the “violated” girls’ eyes, to spare their being identified in this shameful situation. Because the press used the same device in photographs of adulteresses, rape victims, and prostitutes, there were so many photographs of women with black bands over their eyes that to read a Turkish newspaper in those days was like wandering through a masquerade. All in all, Turkish newspapers ran very few photographs of Turkish women without bands over their eyes, unless they were singers, actresses, or beauty contestants (all occupations suggestive of easy virtue, anyway), while in advertisements there was a preference for women and faces that were evidently foreign and non-Muslim.

d) Because no one could conceive of a sensible young girl who gave her virginity under such circumstances to a man who had no intention of marrying her, it was widely believed that anyone who had done such a thing was not sane. The most popular Turkish films of the era included many exemplary tales, painful melodramas of girls at “i

e) That some girls could be led astray by sexual desire was accepted, of course. But a girl so uncalculating, childish, and passionate that she could not restrain her desires, heedless of the tradition that settled such matters with bloodshed, was regarded as a surreal creature, frightening even her prospective husband, who anticipated that the same sexual appetite might cuckold him after marriage. When an ultraconservative friend from my army days told me that he had separated from his sweetheart because they had “made love too frequently before marriage” (though only with each other) there was a tinge of embarrassment in his voice, and not a little regret.

f) Despite the rigidity of these rules, and all the attendant penalties for breaking them, which ranged from mere ostracism to ritual murder, quite a few of the city’s young men believed that there were i

Clever readers will have sensed that I have placed this anthropology lesson here to allow myself a chance to cool off from the jealousy that Füsun’s love stories provoked, the prime object of which was Turgay Bey. I reasoned that this must be because he was a well-known industrialist living, as I did, in Nişantaşı-and that my jealousy, however overpowering, was natural, and would pass.

16 Jealousy

THAT EVENING, after having heard Füsun boast about Turgay Bey’s obsessive love, I went to supper with Sibel and her parents at the old Bosphorus mansion in Anadoluhisarı that they used as their summer home, and after we had eaten I went to sit at Sibel’s side for a while.

“Darling, you’ve had a lot to drink tonight,” said Sibel. “Is there something about the preparations you’re not happy with?”

“Actually, I’m very glad that we’re having the engagement party at the Hilton,” I said. “As you know, the person who most wanted such a party was my mother. She’s so delighted that-”

“So what’s troubling you?”

“Nothing… Could I have a look at the invitation list?”

“Your mother gave it to my mother,” said Sibel.

I stood up, took three steps, straining, it seemed, the whole dilapidated building, with each floorboard expressing a distinctive creak, and sat down beside my future mother-in-law. “Madam, would you mind if I took a look at the invitation list?”

“Of course not, my child…”

Although I was seeing double from the rakı, I found Turgay Bey’s name at once and crossed it out with a ballpoint pen, and then, propelled by a sudden sweet compulsion, I put down the names of Füsun and her parents, along with their Kuyulu Bostan Street address, and in a low voice, I said: “My mother doesn’t know this, Madam, but the gentleman whose name I crossed out, though a valued family friend, was recently overzealous about a yarn business deal. It saddens me to say that he has knowingly done our family a great wrong.”