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Basri the Nişantaşı barber had once been my barber, too. He was still working, and was inclined to speak with love and respect more about Mümtaz Bey than about Kemal Bey. Mümtaz Bey had been an affable, generous, good-hearted man, always ready with a joke. I discovered nothing noteworthy from Basri the barber, or indeed from Hilmi the Bastard and his wife, Neslihan, Hayal Hayati, or Salih Sarılı (another Pelür regular) or Kenan. Ayla, the downstairs neighbor whom Füsun hid from Kemal, now lived in a side street in Beşiktaş with her engineer husband and her four children, the eldest of whom was now at university. She told me that she had valued Füsun’s friendship, and had loved everything about her-her joie de vivre, her wit, the way she spoke-to the point of adopting Füsun as her role model, but sadly Füsun had never reciprocated her desire for close friendship. The two girls would get dressed up and go out together to Beyoğlu, to the cinema. A neighborhood friend who worked as an usher at the Dormen Theater would let them into rehearsals. Afterward they would stop somewhere for a sandwich and an ayran, protecting each other from the men who bothered them. Sometimes they would go into Vakko or some other fashionable shop, pretending to be paying customers, and have great fun trying on clothes, looking at themselves in the mirror. They would be laughing and talking when suddenly Füsun would become fixated on something and all the joy would drain out of her-as it would sometimes in the middle of a film-but she never told Ayla what was bothering her. Everyone in the neighborhood had been aware of Kemal Bey’s comings and goings-they knew he was rich, and not quite right in the head-but no one had said anything about love. Like everyone else in Çukurcuma, Ayla had known nothing about what had happened between Füsun and Kemal in earlier years, and “anyway” she no longer knew anyone in the neighborhood.
The White Carnation had, in the course of twenty years, risen from gossip columnist to editor of the daily celebrity supplement in one of the country’s leading newspapers. In addition, he edited a monthly gossip magazine focused on the scandals and love affairs of stars in domestic films and television series. Like so many journalists whose false reports had hurt people or even shattered their lives, he had forgotten what he had written about Kemal, asking me to pass on his greetings, along with his deepest respects to his esteemed mother, Vecihe Hanım, whom he had been in the habit of ringing for news now and again, until very recently. Imagining I had approached him about a book I was writing set among film stars and therefore likely to enjoy brisk sales, he was friendly and more than obliging in his offer of help: Did I know that the child resulting from Papatya’s failed marriage with the producer Muzaffer now, though still quite young, owned one of Germany’s leading tourism agencies?
Feridun had severed all ties with the film world to found a highly successful advertising firm. On hearing that he had called it Blue Rain, I was reminded that he had not abandoned the dreams of his youth, but I dared not ask him anything about his film that had never been made. Feridun shot commercials full of Turkish flags and football matches that advertised great pride in the modest international success of Turkish biscuits, Turkish blue jeans, Turkish razors, and Turkish hoodlums. He had heard about Kemal Bey’s plans for a museum, but it was I who informed him that I was writing a book “telling Füsun’s story”: With extraordinary candor, carefully choosing his words, he told me how he had loved only once in his life, but that Füsun had never paid him any heed, and so he’d been careful not to relive that sorrow by falling in love with her again once they were married, particularly since he knew that Füsun married him only because she’d been “obliged” to do so. I liked his honesty. When I was leaving his stylish office, he asked me with the same cautious courtesy to convey his greetings to “Kemal Bey,” after which he warned me, with a frown: “If you write anything bad about Füsun, Orhan Bey, rest assured that I will come after you.” Then regaining the light and easy ma
With his retirement settlement, Çetin Efendi had bought a taxicab, which he rented to another driver, though sometimes, despite his advanced age, he would take it out himself into the streets of Istanbul. When we met at a taxi stand in Beşiktaş, he told me that Kemal had never changed since boyhood: In essence, he was one who relished every moment of life, ever open to the world and to other people and possessed of a childlike optimism. In this sense, wasn’t it strange, I asked, that his life had fallen prey to such a black passion. But if I had ever met Füsun, Çetin Efendi explained, I would have understood why Kemal Bey had fallen so hard for this woman. They-Füsun and Kemal-were essentially good and i
On our first meeting after his return from a long journey, after Kemal Bey had told me about the museums he had visited, I told him about my conversation with Çetin Efendi, repeating word for word what he had said about Füsun.
“Visitors to my museum will learn of our story one day, and anyhow, will know in their hearts what sort of person Füsun was, Orhan Bey,” he said. We started drinking at once-by now I truly enjoyed drinking with him. “As they go from display case to display case, and box to box, looking at all these objects, visitors will understand how I gazed at Füsun at suppertime for eight years, and when they see how closely I observed her hand, her arm, the curl in her hair, the way she stubbed out cigarettes, the way she frowned, or smiled, her handkerchiefs, her barrettes, her shoes, and the spoon in her hand” (I did not say, “But Kemal Bey, you failed to mention the earrings.”) “they will know that love is deep attention, deep compassion… Please finish the book now, and also write that each and every object in the museum must be softly lit from within the display cases in a way that conveys my close and devoted attention. When visitors to our museum view these objects, they should feel respect for my love and compare it with memories of their own. The premises should never be crowded, so that the visitor can examine unhurried each object, and view the pictures of the Istanbul neighborhoods we visited hand in hand, getting a leisurely feel for the entire collection as a totality. In fact I hereby declare that no more than fifty at a time should be admitted to the Museum of I