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I was required to be "good." I smiled often, I was gracious, courteous, patient, kind. Even when the effort was exhausting. Even when my heart was breaking. Even when I wanted to die, to extinguish myself completely, to be free of my sick, radiant love for Vernor Matheius, to be free of love.

Is something wrong? is something wrong with your face? one of them was asking. A girl in Norwood Hall who'd seemed to be my friend. I was hurt, I was angry; I stared at her, eyes shining with tears like shards of glass. What do you mean? what is wrong with my face? and the girl who'd only meant to be kind said, embarrassed Your face seems stiff and frozen sometimes, you smile with just one side of your face.

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"Anellia, lie down."

So that day he'd urged me. For the first time entering my body as a lover.

Making love clumsily, frantically in the grass; in the spongey earth; we two who'd come together to an impasse where language would fail us. Nothing but this. This! Veins stood out in Vernor's neck; a vein at his temple; he breathed quickly as if ru

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We are unknown to ourselves, we seekers after knowledge.

Nietzsche

Now we were lovers, now I would become familiar to him. Now there could be silence between us. The silence that allows us to forget that another is near, or exists.

When Vernor was bored, depressed, restless; when philosophy failed him, and his thoughts backed up like sewage he could taste, then he wanted a girl, he wanted a female body, by chance he wanted Anellia-C'mon girl: sing for me. Gri

Hey c'mon Kitch let's go to bed

I gotta small comb to scratch ya head



which made Vernor burst into louder laughter, hearing such idiocy, such stupid smut, and of course it was black calypso from the Caribbean in a degraded bastardized form, so fu

Hey c'mon Kitch let's go to bed

I gotta small comb to scratch ya head

as Vernor rose to take hold of me, to pull me to him, with an expression almost of tenderness.

"Girl, you surprise me. Sometimes."

Desire rising in a man's eyes like a swiftly lit flame.

Like a swiftly lit flame, desire rising in a man's eyes.

When he was bored and depressed. When he was (he frankly acknowledged) in one of his shitty moods.

Two kinds of mood: the Inspired and the Shitty. Swinging between them like a monkey on bars.

He would write a treatise on it: The Epistemology of the Inspired and the Shitty; a Prolegomenon to Any Future Metaphysics.

On principle Vernor Matheius disapproved of moods. Was there acknowledgement of mood in Descartes, Spinoza, Kant? Mood as a category of human mental experience didn't exist in serious philosophical inquiry. Succumb to a mood and you're no longer a philosopher but something wounded, diminished. Like a violinist who breaks his violin. In such moods Vernor Matheius despised himself and in a way remarkable to me (who observed him sympathetically, if mostly in silence) did not seem to know himself.

Bored and depressed! And the spring so rich, rife with smells, even the night air of the city so fresh it made me yearn to walk for hours. But Vernor's thoughts were backed up and he didn't want to see newspaper headlines, pushing away scattered pages of the Syracuse paper left behind on a table in the coffeehouse or in a restaurant where we'd arranged to meet, didn't want to know of the civil rights marches that spring in Alabama, Georgia, Mississippi, the police attack dogs, Ku Klux Klan bombings, arrests of civil rights volunteers; Vernor wished the volunteers well, hoped they would succeed he said but he hadn't time to spare for politics, activism, even the contemplation of such activism. Time is an hourglass ru

Love for any one thing is barbaric (so Vernor quoted Nietzsche back to me, but giving the aphorism a personal twist) yet more contemptible is lust, yet more contemptible than lust the habit of lust, the addiction. The body's odd compulsion, to grovel in another's flesh. As if redemption, meaning, one's own identity, might be found in another's flesh. That warm eager leap of seed, the promise in it. (Even if thwarted, by Vernor's technique of coming on my belly, not inside me; or tugging a condom on his erect, bobbing penis.) The habit of drinking (yes, Vernor admitted he was drinking more than he wanted to). And smoking (yes, Vernor was certainly smoking more, a foul filthy ridiculous and expensive addiction resulting in overflowing ashtrays and a perpetual bluish haze in the apartment). When his thoughts backed up. When he was in one of his moods. Shouldn't (he knew!) blame Anellia, poor sweet Anellia who loved him when he didn't deserve love, nor even respect; when his work wasn't going well; when he was praised wrongly (by, among others, his dissertation advisor, a professor twenty years Vernor's senior) though his work wasn't going well; and now the Humanities fellowship, which intensified his sense of how his work wasn't going well; yes, his work was adequate, his ideas were moderately original (if it's possible to be moderate in originality), but it wasn't the revolutionary treatise he'd intended to write. When he lost faith in himself, and in philosophy as a discipline to transcend the self; when he fell beneath the spell of philosophical puzzlement; beneath the spell of the tragic, lacerating Wittgenstein for whom the posing of unanswerable riddle-questions was a strategy for the postponement of Wittgenstein's suicide (of his four brothers, three had killed themselves) as the nightly storytelling of Scheherazade was a strategy for the postponement of the storyteller's murder; when he lost faith not in philosophy but in the very concept of faith; when he despised all who admired him; when he despised me for adoring him; when he despised himself for being adored; for how like any addiction was a man's sexual desire; a man's bluntly physical sexual need; that weakness of imagination he believed he'd conquered years ago in the seminary; yet now it seemed to have returned; how like a sickness that need for Anellia whose true name he declined to recall, the thin palely gleaming body, a Caucasian female body into which he might fall as in a dream without limits. Removing my clothes as if I were a child to be undressed. Studying me with scholarly objectivity adjusting his wire-rimmed glasses. Some of this was joking, playful; yet beneath the playfulness a strange sobriety; like a philosopher in a medieval woodcut gazing upon a skull, in wonder-merit; brushing away my crossed arms where I tried to hide myself, embarrassed by his scrutiny.