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Not long after the begi

And now fear spread over the countryside. People no longer knew against whom to direct their impotent rage. Although there were still those who suspected the lunatics or the cryptic marquis, no one really believed that, for the former were under guard day and night, and the latter had long since departed for Paris. So people huddled closer together. The farmers opened up their barns for the migrants, who until then had slept in the open fields. The townsfolk set up nightly patrols in every neighborhood. The police lieutenant reinforced the watch at the gates. But all these measures proved useless. A few days after the double murder, they found the body of yet another girl, abused in the same ma

People were outraged and reviled the authorities. The least rumor caused mob scenes. A traveling salesman of love potions and other nostrums was almost massacred, for word spread that one of the ingredients in his remedies was female hair. Fires were set at both the Cabris mansion and the Hopital de la Charite. A servant returning home one night was shot down by his own master, the woolen draper Alexandre Misnard, who mistook him for the infamous murderer of young girls. Whoever could afford it sent his adolescent daughters to distant relatives or to boarding schools in Nice, Aix, or Marseille. The police lieutenant was removed from office at the insistence of the town council. His successor had the college of medicine examine the bodies of the shorn beauties to determine the state of their virginity. It was found that they had all remained untouched.

Strangely enough, this knowledge only increased the sense of horror, for everyone had secretly assumed that the girls had been ravished. People had at least known the murderer’s motive. Now they knew nothing at all, they were totally perplexed. And whoever believed in God sought succor in the prayer that at least his own house should be spared this visitation from hell.

The town council was a committee of thirty of the richest and most influential commoners and nobles in Grasse. The majority of them were enlightened and anticlerical, paid not the least attention to the bishop, and would have preferred to turn the cloisters and abbeys into warehouses or factories. In their distress, the proud, powerful men of the town council condescended to write an abject petition begging the bishop to curse and excommunicate this monster who murdered young girls and yet whom temporal powers could not capture, just as his illustrious predecessor had done in the year 1708, when terrible locusts had threatened the land. And indeed, at the end of September, the slayer of the young women of Grasse, having cut down no fewer than twenty-four of its most beautiful virgins out of every social class, was made anathema and excommunicated both in writing and from all the pulpits of the city, including a ban spoken by the bishop himself from the pulpit of Notre-Dame-du-Puy.

The result was conclusive. From one day to the next, the murders ceased. October and November passed with no corpses. At the start of December, reports came in from Grenoble that a murderer there was strangling young girls, then tearing their clothes to shreds and pulling their hair out by the handfuls. And although these coarse methods in no way squared with the cleanly executed crimes of the Grasse murderer, everyone was convinced that it was one and the same person. In their relief that the beast was no longer among them but instead ravaging Grenoble a good seven days’ journey distant, the citizens of Grasse crossed themselves three times over. They organized a torchlight procession in honor of the bishop and celebrated a mass of thanksgiving on December 24. On January 1, 1766, the tighter security measures were relaxed and the nighttime curfew for women was lifted. Normality returned to public and private life with incredible speed. Fear had melted into thin air, no one spoke of the terror that had ruled both town and counlryside only a few months before. Not even the families involved still spoke of it. It was as if the bishop’s curse had not only ba

But any man who still had a daughter just approaching that special age did not, even now, allow her to be without supervision; twilight brought misgivings, and each morning, when he found her healthy and cheerful, he rejoiced-though of course without actually admitting the reason why.

Forty-one

THERE WAS one man in Grasse, however, who did not trust this peace. His name was Antoine Richis, he held the title of second consul, and he lived in a grand residence at the entrance to the rue Droite.

Richis was a widower and had a daughter named Laure. Although not yet forty years old and of undi-minished vigor, he intended to put off a second marriage for some time yet. First he wanted to find a husband for his daughter. And not the first comer, either, but a man of rank. There was a baron de Bouyon who had a son and an estate near Vence, a man of good reputation and miserable financial situation, with whom Richis had already concluded a contract concerning the future marriage of their children. Once he had married Laure off, he pla

Only one thing justified such high-soaring plans: his fabulous wealth. Antoine Richis was far and away the wealthiest citizen anywhere around. He possessed latifundia not only in the area of Grasse, where he planted oranges, oil, wheat, and hemp, but also near Vence and over toward Antibes, where he leased out his farms. He owned houses in Aix and houses in the country, owned shares in ships that traded with India, had a permanent office in Genoa, and was the largest wholesaler for scents, spices, oils, and leathers in France.