Army of Devils

Abdul Shabaka, born with the devil name of Leroi Jackson, had known from the first day that the betrayal of the bourgeois front organization would be only a matter of time.

As a veteran of the Black Panthers, the Death's Angels and the Black Liberation Army, he knew any organization risked infiltration and betrayal. The FBI had infiltrated and neutralized the Panthers. Informers had betrayed the holy Muslim warriors of the Death's Angels to the San Francisco police. Informers had broken the Black Liberation Army.

Even as a teenage recruit in the Black Panthers, Shabaka recognized the inevitable defeat of any open organization. The Panther leadership had welcomed him, a rapist and petty thief, because of his juvenile record of crimes against whites. They knew little else of his life. He had expected a careful check into his past and a long interrogation. But the Panthers had accepted him after listening to his stories of "revolutionary acts against the slavemakers." This easy entry to the revolutionary organization surprised him. As the numbers of Panthers grew, each new recruit joining with the same ease, he knew the organization had swallowed the seeds of its own destruction.

The Panthers made no secret of their goals. The leaders published manifestos of racial hatred. At rallies, they pranced and posed in their leather jackets and preached social justice through the murder of police officers. They spat out their black racist diatribes from stages or in front of the microphones of radical radio stations.

The Panthers knew all about the police surveillance. Police followed the Panthers everywhere, recording their words, photographing each leader and his aides and their friends. The ex-con leaders of the Panthers gloried in the surveillance. They accepted surveillance as an affirmation of the Black Panther Party as a threat to white racist society and the fascist corporate power structure.

At meetings and rallies, the teenage Leroi Jackson looked at the young militants around him and wondered who worked for the police and who worked for the FBI. Other Panthers — the hardcore felons who'd had experience with prison informers — also believed the police slipped agents into the organization. The hard-core Panthers developed techniques to discover the agents; they initiated surveillance of one another, they investigated backgrounds, and they launched "actions."

The Panther leadership had often talked of "strikes against the fascist monster." The hardcore Panthers screened the membership and identified the recruits they doubted. Then they invited these recruits on actions: the assassination of a detective, the driveby strafing of a police station, the bombing of a city councilman's office.

At first, the police acted immediately on their agents' information and struck the Panthers. But they found the hardcore killers waiting quietly in their apartments, without explosives, without illegal weapons, without any weapons whatsoever.

Antiterrorist detectives cautioned their remaining agents and informers to wait until the Panthers actually put a conspiracy in motion. But the Panthers varied their techniques; sometimes they organized an attack, then as the "front line brothers" approached the target, they canceled the hit, repla

Leroi Jackson fled the Panthers for the closed society of the Nation of Islam. He joined a radical sect obsessed with hatred and racism, where he found many other young blacks who shared his lust for violence against whites. In obedience to the leaders who preached myths of pale, blue-eyed creatures bred by the Devil to plague the world, a group of felons and psychopaths created a secret cult of random racial murder.

The Death's Angels believed they followed the will of their prophet. In San Francisco, Los Angeles, Oakland and in the cities of the East, gangs of fervent Black Muslims roamed the streets and highways to murder whites.

White hitchhikers, white pedestrians, white shoppers died when shotguns fired from passing cars. Others died as unknown blacks attacked with machetes.

The Nation of Islam never accepted responsibility for the horror inspired by their hatred. Meanwhile the Death's Angels continued untouched in their random terror, and they gained courage. They abandoned quick murder by bullets or machetes for the more satisfying ritual of murder by mutilation.

Kidnapping whites, groups of Angels used pliers and soldering irons and saws to reduce "white devils" to screaming masses of tortured meat; eyes gone, hands gone, their limbs scorched and broken, white devils became sacrifices to a cruel medieval god worshiped by the welfare-state spawn of the long-past Arab and European slave trade.

In accordance with Muslim doctrine, Leroi Jackson had become Abdul Shabaka. And in obedience to Death's Angels racial hatred, he became a murderer of whites. He shotgu

Shabaka also aided in the indoctrination of other hateful young blacks who lacked the psychopathic intensity required to fight in the war of extermination against the white devils.

Shabaka assembled thousands of photographs, thousands of feet of film of white cruelty to blacks. In a time when the white middle-class hippies took drugs and stared for hours at the abstract pulsating colors of psychedelic light shows, Shabaka presented Death's Angels initiates with multimedia assaults of images and voices of white racism and white hatred and white violence against blacks. He flashed a thousand images of blacks horribly mutilated and murdered by the KKK, the American Nazi Party and racist police throughout colonial and American history. He also taught the initiates to hate nonrevolutionary blacks — the "Uncle Toms," the Americans of African ancestry who sought their share of opportunity and prosperity as the United States ended the centuries of law-sanctioned oppression of their race. The teenage black punks, twisted by lives of poverty and suffering in the well-intentioned welfare state, twisted again by the circulated agit-prop of the Black Muslims and the Death's Angels, became the roving shock troops of race war by random terror.

The San Francisco police succeeded in breaking one gang of Death's Angels. With the closing of the Zebra case, they solved fourteen murders of whites. But the police never brought to justice the other gangs murdering whites in other parts of California. Investigators never resolved the scores of other murders in California.

Shabaka took no comfort in that failure of law enforcement. Fearing informers, he fled to Algeria to join the surviving Black Panthers in exile.

There, he avoided the other North American black expatriates — or as they came to call themselves, the New Afrikan Freedom Fighters. He learned Arabic, the language of the slavers who had decimated the nations of Africa to supply slaves to Arabia and the European colonies, and Russian, the language of history's most powerful slave state.

The Soviet KGB had already bought control of the Palestinian and Pan-Arabic movements. Shabaka saw the Soviet weapons and munitions supplied to the Arabs and knew where to seek support in his continuing war against North American whites. Though white themselves, Soviets listened to Shabaka's racist diatribes against whites and nodded their approval.

They saw him as a weapon to throw against the world's most successful revolution. With a thousand terror-warriors like Shabaka, the Soviets could rape the hope of an egalitarian United States. With the horror of a black-extremist race war racking Americans, counterterror and counteratrocity — whites against blacks, whites against Meso and South Americans, whites against any non-European foreigners — became certainties. And every incident of white backlash would be featured in the KGB's worldwide media machine as horrors, thus wi