Страница 110 из 111
—. (1998). Mighty Opposites: From Dichotomies to Differences in the Comparative Study of China. Stanford, CA: Stanford University Press.
—. (2015). “Meaning, Reception, and the Use of Classics: Theoretical Considerations in a Chinese Context.” Intertexts 19: 5–21.
Zhang Ming. (2011). “A Reflection on the Crisis of Modern Liberal Democracy from the Perspective of Leo Strauss’s Concept of Regime.” [从施特劳斯政体观反思现代自由民主制的危机 Cong shitelaosi zhengti guan fansi xiandai ziyou minzhuzhide weiji]. Journal of Huazhong University of Science and Industry, Social Science Edition [华中科技大学学, 社会科学版] 1: 40–7.
Zhang Shuang 张爽. (2009). Study on the Background of Modern Chinese Intellectuals. [现代化背景下的中国知识分子研究 Xiandaihua beijing xia de zhongguo zhishi fenzi yanjiu]. Harbin: Heilongjiang University Press.
Zhang Wentao 张文涛. (2010). “Strauss, Classics, and the Chinese Problem.” [施特劳斯、古典学与中国问题 Shitelaosi, gujianxue yu zhongguo wenti]. В The Controversy between Ancient and Modern and Civilization Consciousness: Strauss in the Chinese Context. Edited by Xu Jian. [古今之争与文明自觉：中国语境中的施特劳斯] 上海：华东师范大学出版社Gujin zhizheng yu wenming zijue: Zhongguo yu jingzhong de Shitelaosi]. 233–63. Shanghai: East China Normal University Press.
Zhang Xiaomei 张小妹. (2009). “Justice and Harmony: The Inspirational Significance of Plato’s Theory of Justice.” [正义与和谐—柏拉图正义理论的启示意义 Zhengyi yǔ hexie – Bolātu zhengyi lǐlun de qǐshi yiyi] Journal of Hunan Institute of Humanities, Science and Social Science Edition [湖南人文科技学院学报] 1.
Zhang Xudong. (1997). Chinese Modernism in the Era of Reforms. Cultural Fever, Avant-garde Fiction, and the New Chinese Cinema. Durham, NC: Duke University Press.
–. (1998). “Nationalism, Mass Culture, and Intellectual Strategies in Post-Tiananmen China.” Social Text 55: 109–40.
—. (2010). “Strauss in China: A Summary of Research and Controversy.” [施特劳斯在中国: 施特劳斯研究和论争综述 Shitelaosi zai zhongguo: Shitelaosi yanjiu he lunzheng zongshu]. В The Controversy between Ancient and Modern and Civilization Consciousness: Strauss in the Chinese Context [古今之争与文明自觉：中国语境中的施特劳斯] 上海：华东师范大学出版社 Gujin zhizheng yu wenmin gzijue: Zhongguo yu jingzhong de Shitelaosi]. Edited by Xu Jian. 120–29. Shanghai: East China Normal University Press.
Zhang Yiwu 正文快照. (1996). “Humanistic Spirit: The Last Mythology.” [人文精神：最后的神话Renwen jīngshen: Zuihou de shenhua]. В In Search of the Human Spirit [人文精神寻思录Renwen jingshen xunsilu]. Edited by Wang Xiaoming 王晓明. 137–41. Beijing: Wenhui Publishing House.
Zhang Zhongming 章忠民. (2000). “The Advancing and Deduction of the Rational Concept of Ancient Greece.” [古希腊哲学中理性观念的提出及其演绎 Gu xila zhexue zhong lixing gua
Zhao Fujie 赵馥洁. (2001). “On the Unity of Value Rationality and Instrumental Rationality in Chinese Philosophy.” [论中国哲学中价值理性与工具理性的统合意识 Lun zhongguo zhexue zhong jiazhi lixing yu gongju lixing de tonghe yishi]. Journal of the Humanities [人文杂志] 4: 41–7.
Zhao Suisheng 赵穗生. (1997). “Chinese Intellectuals’ Quest for National Greatness and Nationalistic Writing in the 1990s.” The China Quarterly 152: 725–45.
Zheng Qi. (2013). “Carl Schmitt, Leo Strauss, and the Issue of Political Legitimacy in China.” American Foreign Policy Interests 35: 254–64.
Zheng Xiaowu and Zheng Jianping 曾小五、曾建平. (2010). “A Comparison of Confucius’s and Plato’s Conceptions of a Harmonious Society.” [孔子和柏拉图关于和谐社会构想的比较 Kongzi he bolatu guanu hexie shehui gouxiang de bijiao]. Guangming Daily [光明日报]. February 23, 2010.
Zhou Lian 周濂. (2009). “The Most Fashionable and the Most Relevant: A Review of Contemporary Chinese Political Philosophy.” Diogenes 56: 128–37.
Zhou Yiqun 周轶群. (2017). “Greek Antiquity, Chinese Modernity, and the Changing World Order.” В Chinese Visions of World Order: Tianxia, Culture, and World Politics. Edited by Ban Wang. 106–28. Durham, NC: Duke University Press.
—. (2022). “Which Tradition, Whose Authority? Quests and Tensions in Contemporary Chinese Reception of Greek Antiquity.” Forthcoming in KNOW.
Zhu Hanguo 朱汉国. (1999). “Inventing New Paradigms: Characteristics and Implications of Intellectual Transformations During the May Fourth Movement.” [创建新范式: 五四时期学术转型的特征及意义Chuangjian xin fanshi: Wusi shiqi xueshu zhuanxing de tezheng ji yiyi]. Journal of Beijing Normal University, Social Sciences Edition [北京师范大学学报, 社会科学版] 152: 50–7.
Zong Chenghe 宗成河. (2002). “Comments on Liu Xiaofeng’s interpretation of Nietzsche.” [评刘小枫的尼采解读 Ping Liu Xiaofeng de nicai jiedu]. Zhejiang Academic Journal [浙江学刊] 5: 134–44.
Zuckert, Catherine and Michael Zuckert. (2006). The Truth about Leo Strauss: Political Philosophy and American Democracy. Chicago, IL: University of Chicago Press.
Zuo Jingquan 左景权. (1987). “Discussion of the Translation of Greek Classics.” [漫谈希腊古典名著的翻译 Mantan xila gudian mingzhu de fanyi]. Social Science Front [社会科学战线] 1: 224–32.