Добавить в цитаты Настройки чтения

Страница 102 из 111

Fu Qilin 傅其林. (2015). “The Reception of Mao’s ‘Talks at the Yan’an Forum on Literature and Art’ in English-language Scholarship.” Comparative Literature and Culture 17.12. http://docs.lib.purdue.edu/clcweb/vol17/iss1/12

Fukuyama, Francis. (1989). “The End of History?” The National Interest 16: 3–18.

—. (1992). The End of History and the Last Man. New York, NY, and London: Free Press.

Fung, Edmund. (2010). The Intellectual Foundations of Chinese Modernity: Cultural and Political Thought in the Republican Era. New York, NY, and Cambridge, UK: Cambridge University Press.

Gan Yang 甘阳. (1990). “The Ideal of Freedom: Negative Aspects of the May Fourth Tradition” [自由的理念:五四传统之阙失面 Ziyou de linian: Wusi chuantong zhi queshi mian]. В Reverberations of History [歷史的反響Lishi de fanxiang]. Edited by Liu Qingfeng 刘青峰. 135–153. Hong Kong: 三联书店Sanlian Press.

—. (1997). “Anti-democratic liberalism or democratic liberalism?” [反民主的自由主义还是民主的自由主义 Fan minzhu de ziyou zhuyi haishi minzhu de ziyou zhuyi?]. Twenty-First Century [二十一世纪] 2: 4–17.

—. (2002). “Strauss as a Political Philosopher: The Revival of Classical Conservative Political Philosophy” [政治哲人施特勞斯Zhengzhi zheren shitelaosi]. В предисловии к Leo Strauss, Natural Right and History (Chinese Version). ii–xx. Hong Kong: University of Oxford Press.

—. (2003). The Political Philosopher Leo Strauss. [政治哲人施特劳斯 Zhengzhi zheren Shitelaosi]. Hong Kong: Niujin University Press.

—. (2005). “Unifying the Three Traditions.” В New Era: The Merging of Three Chinese Traditions. Lecture presented at Tsinghua University on May 12, 2005. Introduction and Translation by David Ownby.

—. (2007). Inheritance of Three Traditions [通三统Tong San Tong]. Beijing: Sanlian Press.

—. (2012). “Freed from Western Superstition” [从西方迷信中解放出来 Cong xifang mixin zhong jiefang chulai]. Доступно нa http://www.xinfajia.net/9404.html.

—, ed. (2014). Strauss and Classical Studies [施特劳斯与古典研究 Shitelaosi yu gudian yanjiu]. Beijing: Sanlian Press. Gan Yang and Liu Xiaofeng. (2014). “The Cultural Positioning and Self-Betrayal of Peking University.” Introduction and Translation by Matthew Dean.

Gan Yang, Liu Xiaofeng, and Zhang Zhilin. (2012b). “Classical Western studies in China.” Trans. Michael Chang. Chinese Cross Currents. 9: 98–114.

Gan Yang. (1998). “A Critique of Chinese Conservatism in the 1990s.” Translated by Xudong Zhang. Social Text 55: 45–66.

Gao Shankui高山奎. (2013). “Strauss and Chinese Problems.” [施特劳斯与中国问题 Shitelaosi yǔ zhōngguo wenti]. Theoretical Investigations [理论探讨 Lilun Tantao]. 2: 54–58.

Gao, S. and A. J. Walayat. (2021). “Confucianism and Democracy: Four Models of Compatibility.” Journal of Chinese Humanities 6: 213–234.

Garcia, B. (2014). “Aristotle Among the Jesuits: A Note Concerning a Recent Publication.” Rivista Di Filosofia Neo-Scolastica 106: 177–194.

George, J. (2005). “Leo Strauss, Neoconservatism and US Foreign Policy: Esoteric Nihilism and the Bush Doctrine.” International Politics 42: 174–202.

Gernet, Jacques. (2010). “Language, Mathematics, Rationality. Categories or Functions Concerning China and Our Age-Old Traditions.” Chinese Studies in History 43: 17–31.

Gerth, H. H. and C. Wright Mills, eds. (2012). Max Weber: Essays in Sociology. London: Ulan Press. 1970.

Ghils, Paul. (2013). “The Essential Tension: Rational and Reasonable in Science and Philosophy.” Transdisciplinary Journal of Engineering & Science 4: 40–56.

Glover, Jonathan. (2000). Humanity: A Moral History of the Twentieth Century. New Haven, CT: Yale University Press.

Goldman, Merle, ed. (2002). An Intellectual History of Modern China. Cambridge, UK: Cambridge University Press.

Gong Weibin 龔維斌. (2010). “Promoting Full Social Mobility and Forming Reasonable Social Stratification.” [促進充分社會流動, 形成合理社會分層 Cujin chōngfen shehui liudong, xingcheng helǐ shehui fēnceng]. Zhejiang Daily [浙江日報]. August 30, 2010. 7th edition.

Goodman, Howard L., and Anthony Grafton. (1990). “Ricci, the Chinese, and the Toolkits of Textualists.” Asia Major 3: 95–148.

Goody, Jack. (1993). “East and West: Rationality in Review.” Ethnos: Journal of Anthropology 58: 6–36.

—. (1996). The East in the West. Cambridge, UK: Cambridge University Press.

Gould, R. (2014). “Conservative in Form, Revolutionary in Content: Rethinking World Literary Canons in an Age of Globalization.” Canadian Review of Comparative Literature 41: 270–66.

Graham, Angus. (1965). “‘Being’ in Linguistics and Philosophy: A Preliminary Inquiry.” Foundations of Language 1: 223–231.

–. (1967). “Chinese Logic.” Encylopedia.com. Доступно нa https://www.encyclopedia.com/humanities/encyclopedias-almanacs-transcripts-and-maps/chinese-logic.

—. (1989). Disputers of the Tao. La Salle, IL: Open Court.

—. (2000). “The Place of Reason in the Chinese Philosophical Tradition.” В The Legacy of China. Edited by R. Dawson. 28–56. Oxford: Oxford University Press.

Gransow, Bettina. (2003). “The Social Sciences in China.” В The Cambridge History of Science. Volume 7: The Modern Social Sciences. Edited by Theodore M. Porter and Dorothy Ross. 498–514. Cambridge, UK: Cambridge University Press.

Gu Zhun 顾准. (1981). “Christianity, Greek Thought and Historian Culture” [基督教、希腊思想和史官文化 Jidujiao, xila sixiang he shiguan wenhua]. Academic Journal of Jinyang [晋阳学刊] 4: 10–19.

—. (1982). The City-state Constitution of Greece [希腊城邦制度 Xila chengbang zhidu]. Beijing: China Social Sciences Press. Доступно нa http://www.aisixiang.com/data/97562–2.html.

—. (1994). Collected Works [顾准全集 Gu Zhun quanji]. Guiyang: Guizhou People’s Press.

—. (1997). Diary of Gu Zhun [顾准日记 Gu Zhun riji]. Beijing: China Social Sciences Press.

Gu, Edward X. (2001). “Who Was Mr. Democracy? The May Fourth Discourse of Populist Democracy and the Radicalization of Chinese Intellectuals (1915–1922).” Modern Asian Studies 35: 589–621.

Gu

Guo Chongchen 郭冲辰, Chen Fan 陈凡, and Fan Chunfa 樊春华. (2001). “The Expansion of Instrumental Rationality and the Absence of Value Rationality – A Philosophical Review of American Hegemonism” [工具理性的膨胀与价值理性的缺失—关于美国霸权主义的哲学审视 Gongju lixing de pengzhang yu jiazhi lixing de queshi – guanyu meiguo baquan zhuyi de zhexue shenshi]. Journal of Northeastern University, Social Science Edition [东北大学学报, 社会科学版] 4: 235–237.

Guo Jiping 国纪平. (2019). “There is no ‘Thucydides trap’ in the world. Comment on the danger of some Americans’ strategic misunderstanding” [世上本无“修昔底德陷阱”—评美国一些人战略迷误的危险 Shishang ben wu “xiusidide xianjing”—ping Meiguo yixie ren zhanlue miwu de weixian]. People’s Daily. June 18, 2019.

Guo Shengming. 郭圣铭. (1980). “The Historical Heritage of Ancient Greece (Part 2)” [古希腊的史学遗产 (下) Gu xila de shixue yichan (xia)]. Journal of East China Normal University, Natural Science Edition. [华东师范大学学报, 自然科学版] 4: 76–80.

Halberstam, J. (1988). “From Kant to Auschwitz.” Social Theory and Practice 14: 41–54.

Han Xuebing 韩薛兵. (2012). “Discussion and Reflection on the Economic Attributes of Athens in the Classical Period in Academic Circles.” [学术界关于古典时期雅典经济属性的探讨及反思 Xueshu jie guanyu gudian shiqi yadian jingji shuxing de tantao ji fansi]. Master’s Thesis, Liaocheng University.

Hankins, James. (2017). “Reforming Elites the Confucian Way.” American Affairs 1:45–57.

—. (2019). Virtue Politics: Soulcraft and Statecraft in Renaissance Italy. Cambridge, MA: Harvard University Press.

—. (2020). “Regime Change with Chinese Characteristics.” American Affairs 6:149–66.

Hansen, Chad. (1983). Language and Logic in Ancient China. A

Hansen, Mogens H. (2006). “Review of Loren J. Samons, What’s Wrong with Democracy?: From Athenian Practice to American Worship (Berkeley: University of California Press, 2004).” В Bryn Mawr Classical Review. Доступно нa https://bmcr.brynmawr.edu/2006/2006.01.32/.

Hansen, Mogens H., and Thomas Heine Nielsen. (2004). An Inventory of Archaic and Classical Poleis. Oxford, UK: Oxford University Press.

Hao Chang. (1971). Liang Ch’i-ch’ao and Intellectual Transition in China, 1890–1907. Cambridge, MA: Harvard University Press.

Hao Yuan 郝苑 and Meng Jianwei 孟建伟. (2012). “Logos and Nous: Two Origins of Western Scientific Culture.” [逻各斯与努斯:西方科学文化的两个原点 Luogesi yu nusi: Xifang kexue wenhua de liang ge yuandian]. Journal of Renmin University of China [中国人民大学 学报] 2: 124–131.

Harbsmeier, Christoph. (2001). “May Fourth Linguistic Orthodoxy and Rhetoric: Some Informal Comparative Notes.” В New Terms for New Ideas: Western Knowledge & Lexical change in Late Imperial China. Edited by Michael Lacknerm, Iwo Amelung, и Joachim Kurtz. 373–410. Leiden: Brill Academic Publishers.

Harding, Phillip. (1995). “Athenian Foreign Policy in the Fourth Century.” Klio 77: 105–125.

Hardwick, Lorna and Carol Gillespie. (2007). Classics in Post-Colonial Worlds. Oxford: Oxford University Press.