The concept of hypnosis: a scientific approach

Андрей Тихомиров

The concept of hypnosis: a scientific approach

Introduction

People have been entering a hypnotic type of trance for thousands of years. In many cultures and religions, this has been seen as a form of meditation. The magicians of Persia and the yogis of India have practiced hypnosis for thousands of years for religious purposes, plunging themselves into an ecstatic trance with every movement of their finger. by keeping your gaze fixed on the tip of your own nose; obviously, there is no need for exoteric exposure to cause the phenomenon of Mesmerism. The main purpose of all these processes is to develop a habit of abstraction or concentration of attention, in which the subject is completely absorbed in one idea or chain of ideas, while he is unaware or indifferent to any other object, goal or action. The earliest record of a description of a hypnotic state can be found in the writings of Avice

There are various theories explaining hypnosis and related phenomena. Altered state theories view hypnosis as an altered state of consciousness or trance characterized by a level of awareness different from the normal state of consciousness. On the contrary, non-governmental theories view hypnosis in different ways as a placebo effect, a redefinition of interaction with a therapist, or a form of imaginative role-playing.

Hypnosis-based treatments for irritable bowel syndrome and menopause are supported by evidence. The use of hypnosis to treat other problems has produced mixed results, for example, when quitting smoking. The use of hypnosis as a form of therapy for the recovery and integration of early trauma is controversial in the scientific mainstream. Research shows that human hypnosis can contribute to the formation of false memories, and that hypnosis does not help people recall events more accurately.

Hypnosis is a peculiar, sleep—like state of man and higher vertebrates, which is based on the phenomena of inhibition of the higher parts of the brain. Up to the 60s of the 19th century, ideas about hypnosis were based on spiritualistic assumptions of special "fluids" or magnetic waves – special currents allegedly propagated by the hypnotist. Mystical ideas about hypnosis were destroyed by the works of Russian (V. M. Bekhterev, O. O. Mochutkovsky, A. A. Tokarsky, etc.) and French (N. Bernheim and J. Charcot) scientists. The names of these scientists are associated with the begi

I. P. Pavlov and his students, carefully studying hypnosis in animal experiments and observations of people in the clinic, gave a scientific justification for the phenomena of hypnosis, which dealt a decisive blow to the generally accepted subjective psychological understanding of hypnotic states at that time. The theoretical basis for this has already been prepared by I. M. Sechenov's teaching on the central inhibition of the underlying parts of the nervous system by the brain. At the heart of the hypnotic state, according to the teachings of I. P. Pavlova, there is a process of inhibition that develops in the form of partial cortical sleep, due to the fractional and uneven spread of inhibition over the surface of the cerebral cortex. This spatial limitation of the irradiation and intensity of the inhibition process is the main difference between hypnotic sleep and natural, normal sleep, in which inhibition covers the entire cerebral cortex (descending to the underlying subcortical formations). With this partial inhibition, separate foci of arousal are usually preserved – "watchtowers", as Pavlov called them, which provide the possibility of communication between the hypnotized and the hypnotizing. Thus, a person in a state of hypnosis, as if isolated from all external stimuli, perceives verbal suggestion. The enormous meaning of the word, as the most typical conditioned stimulus for a person, was highlighted by I.P. Pavlov. He pointed out that the word of a hypnotist, on the one hand, causes a diffuse inhibition in the brain, on the other hand, concentrates irritation in a certain area of the cerebral cortex. This eliminates the competing effects of all other external stimuli.

The development of hypnosis is a dynamic process consisting of several phases characterized by varying intensity and depth of inhibition. The main ones are: the equalizing phase, when, regardless of the strength of the stimulus, reflex responses are equalized in intensity; the paradoxical phase – weak stimuli cause a strong effect, and strong ones cause a weak effect; the ultra—paradoxical phase, in which there is a perversion of reflex responses – a positive effect is caused by a negative inhibitory stimulus, while the inhibitory effect is caused by a positive an irritant. The state of hypnosis can occur under the influence of a wide variety of factors affecting the nervous system. Hypnosis is caused both by the sudden action of an excessive external stimulus, and by the action of very weak and monotonous auditory, visual and tactile stimuli. Most often, the inhibitory state develops precisely under the influence of such weak and monotonous stimuli. The phenomena of hypnosis in humans can also be caused by verbal suggestion of ideas reminiscent of a drowsy state. According to external manifestations in hypnosis, three stages can be distinguished: the first is drowsiness (a person feels the need for rest, an extraordinary heaviness of the body, it is difficult for him to open his eyes); the second is hypotaxia (light sleep), in which pronounced catalepsy is noted (a state of waxy flexibility, when members of the body can be given any position), a person does not lose the ability to recall experiences, and the suggestion produced in this state reveals its effect in the posthypnotic state; the third stage is somnambulism, or deep hypnosis, when the hypnotized person is completely isolated from any "competing" impressions and retains contact only with the hypnotist; at the same time, after waking up, the person usually does not remember anything that happened to him during hypnotic sleep. In the initial stages of hypnosis, when only a dream-like state is found in humans and animals, it is possible to form and strengthen new conditional co