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Chapter 7. How to invent God
…The story of the guards who were supposed to guard the Holy Sepulchre is interesting. Here, by the way, a kind of virtual investigation opens up again: why were they guarding it, if it meant nothing. That is, they were warned of the coming proclamation of the resurrection. It turns out that this was a fairly common practice. I'll even give you examples. And you will smile modestly in response. I want you to pay attention to similar myths, similar to the story of Christ. So: what do ancient Egyptian Horus, Greek Adonis, Persian Mithras, Babylonian Tammuz, Indian Krishna and Christ have in common? Turns out, a lot. "There is no Eastern religion in which, as a rule, a chaste virgin did not produce a god. And Christians, without making things up, have similarly created their Jesus, who was never actually alive." Remember where that came from? From "The Master and Margarita," of course. Now I will give you a brief note on the diversity and at the same time the identity of a special class of gods. This class I would characterize as saviors. Many, when giving such an example, emphasize the plagiarism of religious tenets. I partially agree with this. It sort of takes place. What is true is true. One power replaced another, well, if radically, and, accordingly, replaced the gods. But, however, I will say at once, in fact it is even deeper for human consciousness than just plagiarism. If we look deep into the human soul, let's put it this way, since we are talking about gods, we will see something that has already become subconscious. These gods became gods, i.e. helpers and saviors, because the soul itself – we understand it as mind, consciousness – desired such an attribute, which to some extent is identical to something protective, be it clothes, a roof, or even a nuclear shield. Don't jump to premature conclusions. Familiarize yourself with similar stories. Apparently someone started this baton at some point… or it became interesting to everyone as a clone creation… or it was easier to plagiarize than to outbid such faith and fame. Let's start with the god Mithra. Mithra was born on December 25th by immaculate conception. Aka the Persian sun god, aka the Messiah, who had 12 disciples. Took upon himself the sins of men. He was killed, then resurrected, becoming the incarnation of a god and an object of worship. The cult of Mithras includes communion, baptism, etc. Next is Adonis. He was born on December 25. Greek and Phoenician god of fertility, aka Babylonian Tammuz, aka Syrian savior. He was killed and buried, three days later resurrected. Next is Dionysus. Also was born on December 25 as a result of immaculate conception at the queen Semele from the supreme deity Zeus. The Greek god of winemaking. Aka Bacchus, aka the savior and liberator of mankind. The a
The audience listened quietly and attentively, then, without saying a word or showing any emotion, began to clap. Having enjoyed the applause, which, however, was surprising to Nomor himself, he stood up, bowed like a stage master, and continued:
– I will draw your attention to a certain abstraction transferred from the subconscious. One of such abstract comparisons, which carries a sacral meaning, is the model of burial, i.e. departure to the other world. After all, it is not for nothing that this began to be given great importance. Let's return mentally to my hypothesis about the Sun, which was lost not only at night, but for half a year. It gave food for mystery, birth in minds of assumptions about possible variant of the world where such "day" and "night" take place. A little crookedly said, but still I'm sure you understood better the associative component of my thought. So, pay attention to how and where they buried majestic people, that is, how they wanted to be buried by these very people, meaning in their time more than mere mortals. I am talking about dolmens, burial mounds, pyramids and similar tombs. I am about to give some comparison and I apologize in advance. I'm sure you don't understand what I mean. And I want to ask you: what does the emblem, the sign on a woman's latrine look like?
Although the hall had swallowed the "worm", the "stabilizers" of consciousness were working clearly. Everyone was silent, waiting for an answer from the theologian. The theologian did not pause.
– Yeah, it's a triangle with the base down. And there's an "entrance" somewhere… What do pyramids look like? And there's an entrance at the bottom. What's my point? In many funerary structures, for example, burial mounds, the entrance is extended corridor and peculiarly framed, resembles a woman's womb. It is not just so, it is on the partition at the end of the corridor, separating the outer and i