Dogs and Demons

Obviously, these ca

In January 1999, China ended its ban on visiting Japan, and many in the tourism industry see it as Japan's last great hope. «China has the potential to become our largest foreign market,» says Shimane Keiichi, the president of Japan Travel Bureau's subsidiary Asia Tourist Center. «China has a population of over 1.2 billion. If about 1 percent of Chinese a year come to Japan, we will get about 12 million visitors.» The long-term problem is that if tourism will depend on gimmicky theme parks, there is competition ahead when Hong Kong, Thailand, Korea, and Taiwan jump on that bandwagon. It bodes ill that the Japanese site that most travelers from mainland China want to see is Tokyo Disneyland, for at the begi

Since badly conceived development is defacing beyond recognition the attractions that were unique to Japan, it is time to build new attractions, and this suits the Construction State. The government has a

In the coming decades, we can look forward to the raising of hundreds of facilities designed specially for travelers under the ba

The end of the road for the domestic tourism industry is when it gives up on natural or historical attractions altogether and makes concrete itself an attraction. This is begi

There is hardly the need to create fake tourist facilities or to rely on cement-pouring at dams for excitement when Japan has plenty of the real thing. Still, the modern malaise seems to have created an inability to distinguish between what is fake and what is real. Kyoto prides itself on being Japan's «cultural capital,» yet for the past fifty years it has put all its energies into destroying its old streets and houses. The Cultural Zone in the New Kyoto Station typifies the confusion; there a tearoom provides a light show of cherry blossoms instead of the real thing, and the restaurant features a copy of a Raphael fresco-«culture» with no particular co

Recent events in Kyoto show that a sizable minority of its citizens are angry about all this. In November 1998, one group miraculously succeeded in halting a very destructive project. The story began more than a year earlier, when the city office a

Pontocho is part of our cultural heritage, representing Kyoto's cityscape based on a wood-based culture. It was built as an integral piece of the space along the river. [The new bridge] will conflict with traditional architecture such as Shimbashi [an old neighborhood on the other side of the river], and furthermore [Pontocho] has something rarely seen in other cities – traditional architecture extending continuously 600 meters down it – and one feels a sense of historical atmosphere. This will be split in two by a modern European-style bridge right in the middle of it, which will greatly decrease its cultural value.

This time the protests of Saino and others did not go unheard, as they had in 1964 with Kyoto Tower, in 1990 with Kyoto Hotel, and in 1994 with the design competition for the New Kyoto Station. The concerned citizens of Kyoto amazed everyone by gathering such overwhelming support for their anti-bridge petition that the project was discontinued.

For now. One must keep in mind that the Law of Concepts still applies: once a concept, always a concept. After all, the city has been pla

Yet some parts of Kyoto could in fact be saved. Hundreds of temples and shrines and thousands of wooden homes still stand. The bones of the old city are still there. With well-pla

Or does it? The supply of beautiful old places is not inexhaustible, and the time may come in the not very distant future when Japan will have damaged its old cities beyond hope. Some fear this time is already here. The Japanese realize that something is amiss. Recently, a television drama featured the following wry segment:

A hotel manager is entertaining a foreign guest, taking him to the finest restaurants and hotels. Finally, the foreigner says, «Fine meals, fine hotels, entertainment parks. I can get that anywhere in the world. But where can I see the Thirty-six Views of Mount Fuji portrayed by the print artist Hokusai? What about the Fifty-three Stations of the Tokaido, where the feudal lords used to stay on their trips to Tokyo, and which featured in so many prints and paintings?» Of course, the Thirty-six Views and the Fifty-three Stations have completely disappeared. The hotel manager thinks he must have misunderstood. What could the foreigner be talking about? So at the end of the segment he decides to take English lessons!