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Ananda's greed was something ridiculous.

What they did not notice at first Dipamkara helped them to see;

Later the scriptures were real and they then found peace.

Successful now, they would take the scriptures to the East;

Where all could be refreshed by their life-giving richness.

Ananda and Kasyapa led the Tang Priest to see the Tathagata, who ascended his lotus throne and directed the two great arhats Dragon-queller and Tiger-subduer to strike the cloud-ringing stone chimes that summoned all the Three Thousand Buddhas, Three Thousand Protectors, Eight Vajrapanis, Four Bodhisattvas, Five Hundred Arhats, Eight Hundred Bhiksus, the host of laymen, bhiksunis, laywomen, and the greater and lesser honoured ones and holy monks of every cave, every heaven, the blessed lands and the magic mountains. Those who were supposed to sit were asked to ascend their precious thrones, and those who were supposed to stand stood on either side. All of a sudden heavenly music rang out from afar and magical sounds wafted around. The air was full of countless beams of auspicious light and of aura upon aura as all the Buddhas gathered together to pay their respects to the Tathagata.

“How many rolls of scripture have you given them, Ananda and Kasyapa?” the Tathagata asked. “Please tell me the numbers one by one.”

The two arhats then reported, “We are now handing over for the Tang court the

Nirvana sutra-400 rolls

Bodhisattva sutra-360 rolls

Akasagarbha sutra-20 rolls

Surangama sutra-30 rolls

Collection of sutras on the meaning of grace-40 rolls

Determination sutra-40 rolls

Ratnagarbha sutra-20 rolls

Avatamsaka sutra-81 rolls

Sutra on Worshipping Bhutatathata-30 rolls

Mahaprajnaparamita sutra-600 rolls

Mahaprabhasa sutra-50 rolls

Adbhuta-dharma sutras-550 rolls

Vimalakirti sutra-30 rolls

The Three Sastras-42 rolls

Diamond sutra-1 rolls

Saddharma sastra-20 rolls

Buddhacaritakavya sutra-116 rolls

Pancanaga sutra-20 rolls

Bodhisattva-vinaya sutra-60 rolls

Mahasamnipata sutras-30 rolls

Makara sutra-140 rolls

Saddharma-pundarika sutra-10 rolls

Yoga sutra-30 rolls

Precious Eternity sutra-170 rolls

Sutra on the Western Heaven-30 rolls

Samghika sutra-110 rolls

Samyukta-Buddhadesa sutra-1,638 rolls

Mahayana-sraddhotpadasa sastra-50 rolls

Great Wisdom sutra-90 rolls

Ratna-prabhava sutra-140 rolls

Original Pavilion sutra-56 rolls

Principal vinaya sutra-10 rolls

Mahamayuri-vidyarajni sutra-14 rolls

Vynaptimatra-tasiddhi sastra-10 rolls

Abhidharma-kosa sastra-10 rolls

From the thirty-five scriptures in all of the stores we have selected 5,048 rolls to give to the holy monk. These will be kept and handed down in Tang. They have now all been packed neatly and put on the horse or made into carrying-pole loads. The pilgrims are only waiting to express their thanks.”

Sanzang and his three followers then tethered the horse, put down the loads, joined their hands in front of their chests and bowed in worship.

“The achievement of these scriptures is immeasurable,” the Tathagata said to the Tang Priest, “Although they are the source of foreknowledge and reflection for my school they are truly the origin of all Three Schools. If they reach your Southern Continent of Jambudvipa they must not be treated with disrespect when they are shown to all living beings. Nobody who has not bathed, avoided eating meat and observed the prohibitions may open the rolls. Treasure them. Honour them. They include the esoteric mysteries of the way of immortality and wonderful methods for discovering all transformations.” Kowtowing in thanks, Sanzang faith fully accepted these instructions and determined to carry them out, did three more circuits of homage round the Lord Buddha then with dutiful and sincere obedience accepted the scriptures and went out with them through the third of the monastery gates, where he thanked all the holy beings one by one again. Of him we will say no more.

After sending the Tang Priest on his way the Tathagata dissolved the assembly that had been called to pass on the scriptures. The Bodhisattva Guanyin then stepped forward from the side, put her hands together and submitted to the lord Buddha, “It has been fourteen years from the time when your disciple went to the East that year to find the man who would fetch the scriptures to his success today. That makes 5,040 days. May the World-honoured One allow the holy monks to go back East from the West within eight days, so as to complete the number of rolls in one store, and then your disciple may report his mission as completed.”

“What you say is quite right,” replied the Tathagata with delight. “You are permitted to report the completion of your mission.” With that he instructed the Eight Vajrapanis, “You are to use your divine might to escort the holy monks back to the East, where they will hand the true scriptures over to be kept there. After escorting the holy monks back, you may return to the West. This must be done within eight days in order to match the number of rolls in one store. There must be no disobedience or delay.” The vajrapanis caught up with the Tang Priest. “Come with us, scripture-fetchers,” they called; and the Tang Priest and the others became light and strong as they floated up on clouds after the vajrapanis. Indeed:

Nature revealed and mind made clear, they visited the Buddha;

Actions complete and all achieved, they flew aloft.

If you do not know how they passed on the scriptures after returning to the East, listen to the explanation in the next installment.

Chapter 99

When the Nine Nines Are Complete the Demons Are All Destroyed

After the Triple Threes Are Fulfilled the Way Returns to Its Roots

The story goes on to tell how the Eight Vajrapanis escorted the Tang Priest back to their country, but we will not go into that now.

Outside the gates the Protectors of the Four Quarters and the Centre, the Four Duty Gods, the Six Dings, the Six Jias and the Guardians of the Faith went up to the Bodhisattva Guanyin and said, “We, your disciples, have given secret help to the holy monk in obedience to your dharma command, Bodhisattva. Now that they have fulfilled their deeds and you have reported your mission accomplished to the Lord Buddha, we would like to report the completion of our mission.”

“Permission granted.” The Bodhisattva replied with delight, “permission granted.” The Bodhisattva then went on to ask, “What were the thoughts and actions of the Tang Priest and his three disciples on their journey?”

“They really were pious and determined,” the deities all replied, “as we are sure will not have escaped your profound perception. But the Tang Priest's sufferings truly beggar description. Your disciples have made a careful record of the disasters and hardships that he has endured on his journey. This is the account of his ordeals.” The Bodhisattva read it through from the begi

“We Protectors were sent at the Bodhisattva's command,

To keep a close record of the Tang Priest's ordeals.

The Golden Cicada's exile was the first ordeal;

Being born and almost killed was the second ordeal;

Abandonment in the river under the full moon was the third ordeal;

Finding his mother and getting revenge was the fourth ordeal;

The tigers he met after leaving the city were the fifth ordeal;

Falling into the pit was the sixth ordeal;