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The Tathagata then opened his compassionate mouth and in the great mercy of his heart said to Sanzang, “Your Eastern land is in the Southern Continent of Jambu. As the sky is lofty there, the soil deep, its products many, and the people multitudinous there is much covetous-ness, murder, debauchery, lying, deception and dishonesty. They do not follow the Buddhist teaching, do not turn towards good destinies, and do not honour the sun, moon and stars or value the five grains. They are not loyal, filial, righteous or kind. In the delusion of their hearts they mislead themselves, cheating on weights and measures, taking life and killing animals, thus creating such boundless evil karma and such a superabundance of sin and evil that they bring the catastrophe of hell on themselves. That is why they must fall for ever into the dark underworld to suffer the torments of being hammered, smashed, ground and pounded, or are reborn as animals. Many of them take the shape of furry, horned creatures to pay back the debts they owe from earlier lives and feed others with their own flesh. It is for such reasons that some fall into the Avici Hell, from which they never emerge to be reborn. Although Confucius established the doctrine of benevolence, righteousness, correct behavior and wisdom, and although successive emperors have applied the penalties of imprisonment, exile strangulation and beheading, none of this affected those stupid, benighted, self-indulgent and unrestrained people. Why? I have Three Stores of scriptures that offer deliverance from suffering and release from disaster. Of these Three Stores one is the Store of Dharma that deals with Heaven; one is the Store of Sastras that deal with the Earth, and one is the Store of Sutras that can save ghosts. There are thirty-five scriptures altogether, in 15,144 scrolls. These are indeed the path to the truth, the gateway to goodness. They include everything about the astronomy, geography, personalities, birds beasts trees, flowers, objects of use and human affairs of the world's four continents. Now that you have come from afar I would present them all to you to take away with you, but the people of your country are stupid and coarse. They are slanderers of the truth who ca
Acting on the orders of the Buddha the two arhats then led the four pilgrims to the bottom of the tower, where no end of rare and wonderful jewels and treasures were set out. Here the divinities who made offerings set out a vegetarian banquet, with immortal food, immortal delicacies, immortal tea, immortal fruit, and every kind of culinary delight not to be found in the mortal world. Master and disciples bowed their heads to the ground in thanks for the Buddha's kindness and proceeded to eat to their hearts' content. Indeed
Precious flames and golden light dazzled the eye,
While the rare incense and delicacies were marvelously fine.
The thousand-storied golden pavilion was infinitely lovely,
And pure sounded immortals' music on the ear.
Meatless food and magic flowers of the sort that are rare on earth,
Fragrant teas and exotic dishes that give eternal life.
After a long period of enduring a thousand kinds of suffering,
Today comes the glorious happiness of the Way completed.
This was a piece of good fortune for Pig, and a great, benefit to Friar Sand as they ate their fill of the food in the Buddha's land that gave eternal life and new flesh and bones for old. The two arhats kept the four of them company till the meal was over, after which they went to the treasure pavilion, where the doors were opened for them to go in and look. Over this all was a thousandfold aura of coloured light and auspicious vapors, while brilliant mists and clouds of good omen wafted all around. All over the scripture shelves and on the outside of the cases were pasted red labels on which were neatly written the titles of the scriptures. They were the
Nirvana sutra 748 rolls
Bodhisattva sutra 1,021 rolls
Akasagarbha sutra 400 rolls
Surangama sutra 110 rolls
Collection of sutras on the meaning of grace 50 rolls
Determination sutra 140 rolls
Ratnagarbha sutra 45 rolls
Avatamsaka sutra 500 rolls
Sutra on Worshipping Bhutatathata 90 rolls
Mahaprajnaparamita sutra 916 rolls
Mahaprabhasa sutra 300 rolls
Adbhuta-dharma sutras 1,110 rolls
Vimalakirti sutra 170 rolls
The Three Sastras 270 rolls
Diamond sutra 100 rolls
Saddharma sastra 120 rolls
Buddhacaritakavya sutra 800 rolls
Pancanaga sutra 32 rolls
Bodhisattva-vinaya sutra 116 rolls
Mahasamnipata sutras 130 rolls
Makara sutra 350 rolls
Saddharma-pundarika sutra 100 rolls
Yoga sutra 100 rolls
Precious Eternity sutra 220 rolls
Sutra on the Western Heaven 130 rolls
Samghika sutra 157 rolls
Samyukta-Buddhadesa sutra 1,950 rolls
Mahayana-sraddhotpadasa sutra 1,000 rolls
Great Wisdom sutra 1,080 rolls
Ratna-prabhava sutra 1,280 rolls
Original Pavilion sutra 850 rolls
Principal vinaya sutra 200 rolls
Ananda and Kasyapa led the Tang Priest to read the titles of all the scriptures.
“You have come here from the East, holy monk,” they said to him. “Have you brought us any presents? Hand them over right now, then we can give you the scriptures.”
When Sanzang heard this he said, “Your disciple Xuanzang has come a very long way, and I did not bring any with me.”
“That's very fine,” the two arhats said with a laugh. “If we hand the scriptures over for nothing, they'll be passed down through the ages and our successors will have to starve to death.” Monkey could not stand hearing them talking tough like this and refusing to hand the scriptures over, so he shouted, “Let's go and report them to the Tathagata, Master. We'll get him to give me the scriptures himself.”
“Shut up!” said Kasyapa. “Where do you think you are, acting up like this? Come here and take the scriptures.” Pig and Friar Sand, who were keeping their own tempers under control, calmed Monkey down. They turned back to accept the scriptures, which were packed one by one into the luggage. Some of it was put on the horse's back, and the rest tied up as two carrying-pole loads that Pig and Friar Sand shouldered. They all then returned to the Buddha's throne, kowtowed, thanked the Tathagata and went straight out. They bowed twice to every Buddha and every Bodhisattva they met. When they reached the main entrance they bowed to the bhiksus, the bhiksunis, the laymen and the laywomen, taking their leave of each one. Then they hurried back down the mountain.
The story tells not of them but of the Ancient Buddha Dipamkara, who had been quietly listening in the library when the scriptures were handed over. He understood perfectly well that Ananda and Kasyapa had handed over wordless scriptures. “Those stupid monks from the East didn't realize that those were wordless scriptures,” he thought with a smile to himself. “The holy monks journey across all those mountains and rivers will be a complete waste. Who is in attendance here?” he called, and the arhat Suklavira stepped forward. “Use your divine might,” Dipamkara instructed him, “and go after the Tang Priest like a shooting star. Take the wordless scriptures from him and tell him to come back to fetch the true scriptures.” The arhat Suklavira then flew off on a storm wind that roared away from the Thunder Monastery as he gave a great display of his divine might. That splendid wind really was