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Now his days darkened. The child's fall had torn a hole in the fabric of things, and through this tiny rent the blackness seeped. Barbara would not be consoled. She took to hiding in shuttered rooms, in cubbyholes, even under the bedclothes, nibbling in private her bit of anguish, making not a sound except for now and then a faint dry sobbing, like the scratching of claws, that made Kepler's hair stand on end. He let her be, crouching in his own hiding, watching for what would come next. The game, which they had not realised was a game, had ended; suddenly life was taking them seriously. He remembered the first real beating he had got as a child, his mother a gigantic stranger red with rage, her fists, the startling vividness of pain, the world abruptly shifting into a new version of reality. Yes, and this was worse, he was an adult now, and the game was up.

The year turned, and winter ended. Spring would not this year fool him with false hopes. Something was being surreptitiously arranged, he could sense it, the storm assembling its ingredients from breezes and little clouds and the thrush's song. In April the young Archduke Ferdinand, ruler of all Austria, made a pilgrimage to Italy where at the shrine of Loreto, in a rapture of piety, he swore to suppress the heresy of Protestantism in his realm. The Lutheran province of Styria trembled. All summer there were threats and alarms. Troops were mobilised. By the end of September the churches and the schools had been shut down. At last the edict, long expected, was issued: Lutheran clergy and teachers must quit Austria within a week or face inquisition and possible death.

Jobst Müller hurried up from Mühleck. He had gone over to the Catholics, and expected his son-in-law to follow him without delay. Kepler snorted. I shall do nothing of the kind, sir; mine is the reformed Church, I recognise no other, and stopped himself from adding: Here I stand! which would have been to overdo it. And anyway, he was not so brave as his bold words would have it. The prospect of exile terrified him. Where would he go? To Tübingen? To his mother's house in Weilderstadt? Barbara with unwonted vehemence had declared she would not leave Graz. He would lose Regina then also; he would lose everything. No, no, it was unthinkable. Yet it was being thought: his bag was packed, Speidel's mare was borrowed. He would go to Mästlin in Tübingen, welcome or not. Farewell! Barbara's kiss, juicy with grief, landed in his ear. She pressed into his trembling hands little packets of florins and food and clean linen. Regina tentatively came to him, and, her face buried in his cloak, whispered something which he did not catch, which she would not repeat, which was to be forever, forever, a small gold link missing from his life. Floundering in a wash of tears he stumbled back and forth between house and horse, not quite knowing how, finally, to go, beating his pockets in search of a handkerchief to stanch his streaming nose and uttering faint phlegmy cries of distress. At last, dumped like a wet sack in the saddle, he was borne out of the city into a tactlessly glorious gold and blue October afternoon.

He rode north along the valley of the Mur, eyeing apprehensively the glittering snowcapped crags of the Alps looming higher the nearer he approached. The roads were busy. He fell in with another traveller, whose name was Wincklema

The Jew's house was in a narrow street near the river. Wincklema

"Here is transmutation," he said, "a comprehensible magic."

Behind them the boy bent to the bellows, and the red mouth of the furnace roared. Kepler, his head humming with fever, felt something sweep softly down on him, a shadow, vast and winged.

They climbed to the upper floor, a warren of small dim rooms where the Jew and his family lived. Wincklema

Wincklema

The Jew had read von Lauchen's Narratio prima on the Copernican cosmology. The new theories puzzled and amused him.

"But do you think they are true?" said Kepler; the old question.

Wincklema

Kepler did not understand. "But science," he said, frowning, "science is a method of knowing. "

"Of knowing, yes: but of understanding? I tell you now the difference between the Christian and thejew, listen. You think nothing is real until it has been spoken. Everything is words with you. Your Jesus Christ is the word made flesh!"

Kepler smiled. Was he being mocked? "And the Jew?" he said.

"An old joke there is, that at the begi

Perhaps it is the same with your science?"

"But… damage?"

"I do not know. " He shrugged. "I am only a maker of lenses, I do not understand these theories, these systems, and I am too old to study them. But you, my friend, " and smiled again, and Kepler knew that he was being laughed at, "you will do great things, that's plain."