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"I see myself in a big stone house on the Oregon coast," Brand said. "I'm exactly sixty years old. I built the house myself, rock by rock. I see myself as one of those unique old writers who's still respected for his daring ideas and style. Young disciples make pilgrimages to visit me. They come hiking up to my house carrying knapsacks and copies of my books. There are no roads in the area. It's like Big Sur, only more lonely and remote. The house is right above the ocean and I can see seals basking on the rocks and big lean seabirds skimming over the waves and even an occasional shark, the fin of a big beautiful shark bright in the sunlight. The shark is my personal symbol. At the back of all my books there's an imprint of a shark just like the wolfhound on Alfred A. Knopf books. The surf thunders on the rocky beach. The wind comes off the water and blows past the house and goes whistling through the woods out back. I see myself as lean and craggy. The young disciples come from every corner of the world. Sometimes they come in groups, a bunch of young Frenchmen and their girlfriends bringing greetings from famous old French philosophers and writers, guys I shared symposiums with and signed petitions with, famous old French intellectuals who haven't given up their revolutionary ideas and who still exert a profound influence on French foreign policy. The young disciples usually stay a week or so. We have quiet talks and go walking on the beach. They ask me about my life and thought. Sometimes I get a stray, a young female disciple who comes all alone from Sweden at great personal expense and hardship. She is young and blond and lovely. The Swedish experiment has not worked, she says. We go to bed together. We can hear the wind and the gulls. There's nothing in the room except the four stone walls and the bed. Afterward she tells me I am like a man half my age. We speak only rarely. She cooks simple Swedish meals for me. We walk on the beach. I read her the first chapter of my work in progress and she tells me it is the best and truest I have done. She asks me about my wife. I had been married years before to a beautiful Vietnamese girl who died of a rare lung disease. I say nothing to the Swede. I merely take her hand and lead her to the bed. Two weeks later I tell her that she must go. My work demands the tension of loneliness. She understands. I go back to work. It is all hard and clean. The surf crashes on the rocks. A month later a tall lovely Australian girl with titian hair comes walking up the steep rocky path. She is carrying a knapsack and my lone book of verse."
In the afternoon I went to the library. Then I walked back out to Howley Road, almost not noticing the brightness and calm of the day, the trees in their easy bending eagerness smelling of higher terrain. Suddenly I regretted the calmness of lowlands, of sea level, and thought if this were mountain country all my earnest plans might be shoveled easily into the wind. In the pitiless insanity of nature above the timber-line no other resolution is needed than that of a river changing color as it flows down the continent toward its own promise and past. Pike was alone in the camper, barking softly in his sleep, and there was nobody in the bar across the road.
I spent sixteen straight hours slopping white paint on the dull green walls of my hotel room and then, using a much smaller brush, printing the two thousand words of the next part of the script in black paint over the white.
I finished early in the morning. I went out to the camper, where I spent most of the day either sleeping or watching Sullivan and Brand play chess. In the evening I went back to the hotel. Gle
"I stand here frankly amazed."
"The eye's really hopping," I said.
"I don't know but what I'd rather be at home fixing the screen door."
"Fellini says the right eye is for reality and the left eye is the fantasy eye. Whenever you're ready, Gle
"What the hell, let's go."
I stood over the tripod and gave him a hand-sign.
"Our luck was lean that year. There were about ten thousand of us. The rest were indigenous. We were spread all over the southern part of the peninsula, surrendering to anybody who happened to come around, all told about seventy thousand troops, American and Filipino, and the Japanese had to get us out of there so their own people could move in and prepare for a big assault on Corregidor. We were just in the way which was a new feeling for somebody who considered himself a pretty fair rifleman and his country the only invincible power on earth. The first thing they wanted to do was get us all assembled at a place called Balanga. We were to get there on our own from whatever company or platoon or command post had been shot away around us or starved or bored or diseased into submission. There were nine of us who started walking across a precleared firing area toward Balanga. It was only twelve or fifteen miles from where we were. They didn't give us any food but that was nothing new. We had been employing maximum stress procedure for some time and following the example of the indigenous perso