Фольклор и постфольклор: структура, типология, семиотика

Staller J.E., Thompson G. A Multidisciplinary Approach to Understanding the Initial Introduction of Maize into Coastal Ecuador // Journal of Archaeological Science. 2002. Vol. 29. P. 33—50.

Stansbury H. Cherokee Star-lore // Boas A

Swanton J.R. Social Conditions, Beliefs, and Linguistic Relationship of the Tlingit Indians // 26th A

Tchernov E. Two New Dogs, and Other Natufian Dogs, from the Southern Levant // Journal of Anthropological Science. 1997. Vol. 24. P. 65—95.

Toivonen Y.H. Pygmдen und Zugvцgel. Alte kosmologische Vorstellungen // Fi

Tykot R.H., Staller J.E. The Importance of Early Maize Agriculture in Coastal Ecuador: New Data from La Emergenciana // Current Anthropology. 2002. Vol. 43. No. 4. P. 666—677.

Vanstone J.W.E.W. Nelson's Notes on the Indians of the Yukon and I

Villa A.R. Los Mazatecos y el Problema Indнgena de la Cuenca del Papaloapan. Mйxico, 1955. (Memorias del Instituto Nacional Indigenista. Vol. 7).

Villamaсon A. de. Introduciуn al mundo religioso de los Yukpa // Antropolуgica (Caracas). 1982. Vol. 57. P. 3—24.

Villanes Cairo C. Los Dioses Tutelares de los Wanka. Huancayo, Peru, 1978.

Villas Boas O., Villas Boas C. Xingu: The Indians, their Myths. N.Y., 1973.

Walker W.S., A.E. Uysal. Tales Alive in Turkey. Cambridge, Mass., 1966.

Weiss G. Campa Cosmology. The World of a Forest Tribe in South America. N.Y., 1975. (Anthropological Papers of the American Museum of Natural History. Vol. 52. Part 5. P. 217—588).

Wilbert J. Yupa Folktales. Los Angeles, 1974. (UCLA Latin American Center Publications, University of California. Vol. 24).

Wi