My Name is Legion

I would have thought that I had.

Why?

All that I have done is try to vindicate the dolphins and show that there is possibly a shark inside. You said that you wanted me to tell you something that would make you feel safer in your work.

I felt uncomfortable again. I had the sudden, irrational feeling that she somehow knew all about me and was playing games at that moment.

You said that you are familiar with my work, she said suddenly. Does that include the two picture books on dolphins?

Yes. I enjoyed your text, too.

There wasn't that much of it, she said, and it has been several years now. Perhaps it was too whimsical. It has been a long while since I've looked at the things I said ...

I thought them admirably suited to the subject, little Zen-like aphorisms for each photograph.

Can you recall any?

Yes, I said, one suddenly coming to me, I remember the shot of the leaping dolphin, where you caught his shadow over the water and had for a caption, 'In the absence of reflection, what gods ... '

She chuckled briefly.

For a long while I thought that that one was perhaps too cute. Later, though, as I got to know my subject better, I decided that it was not.

I have often wondered as to what sort of religion or religious feelings they might possess, I said. It has been a common element among all the tribes of man. It would seem that something along these lines appears whenever a certain level of intelligence is achieved, for purposes of dealing with those things that are still beyond its grasp. I am curious as to the forms it might take among dolphins, but quite intrigued by the notion. You say you have some ideas on it?

I have done a lot of thinking as I watched them, she said, attempting to analyze their character in terms of their behavior, their physiology. Are you familiar with the writings of Johan Huizinga?

Faintly, I said. It has been years since I read Homo Ludens, and it struck me as a rough draft for something he never got to work out completely. But I recall his basic premise as being that culture begins as a sort of sublimation of a play instinct, elements of sacred performances and festal contests continuing for a time in the evolving institutions, perhaps always remaining present at some level, although his analysis stopped short of modem times.

Yes, she said. The play instinct. Watching them sport about, it has often seemed to me that as well adapted as they are to their environment, there was never a need for dolphins to evolve complex social institutions, so that whatever it was they did possess along those lines was much closer to the earlier situations considered by Huizinga, a life condition filled with an overt indulgence in their version of festal performances and contests.

A play-religion?

Not quite that simple, though I think that is part of the picture. The problem here lies in language. Huizinga employed the Latin word ludus for a reason. Unlike the Greek language, which had a variety of words for idling, for competing in contests, for passing the time in different fashions, Latin reflected the basic unity of all these things and summarized them into a single concept by means of the word ludus. The dolphins' distinctions between play and seriousness are obviously different from our own, just as ours are different from the Greeks'. In our understanding of the meaning of ludus, however, in our ability to realize that we may unify instances of activity from across a broad spectrum of behavior patterns by considering them as a form of play, we have a better basis for conjecture as well as interpretation.

And in this ma

I haven't, of course. I only have a few conjectures. You say you have none?

Well, if I had to guess, just to pull something out of the ah , I would say some form of pantheism, perhaps something akin to the less contemplative forms of Buddhism.

Why 'less contemplative'? she asked.

All that activity, I said. They don't even really sleep, do they? They have to get topside quite regularly in order to breathe. So they are always moving about. When would they be able to drift beneath the coral equivalent of a bo tree for any period of time?

What do you think your mind would be like if you never slept?

I find that rather difficult to conceive. But I imagine I would find it quite distressing after a while, unless ...

Unless what?

Unless I indulged in periodic daydreaming, I suppose.

I think that might be the case with dolphins, although with a brain capacity such as they possess I do not feel it need necessarily be a periodic thing.

I don't quite follow you.

I mean they are sufficiently endowed to do it simultaneously with other thinking, rather than serially.

You mean always dreaming a little? Taking their mental vacations, their reveries, sidewise in time as it were?

Yes. We do it too, to a limited extent. There is always a little background thinking, a little mental noise going on while we are dealing with whatever thoughts are most pressing in our consciousness. We learn to suppress it, calling this concentration. It is, in one sense, a process of keeping ourselves from dreaming.

And you see the dolphin as dreaming and carrying on his normal mental business at the same time?

In a way, yes. But I also see the dreaming itself as a somewhat different process.

In what way?

Our dreams are largely visual in nature, for our waking lives are primarily visually oriented. The dolphin, on the other hand ...

... is acoustically oriented. Yes. Granting this constant dreaming effect and predicating it on the neurophysiological structures they possess, it would seem that they might splash around enjoying their own sound tracks.

More or less, yes. And might not this behavior come under the heading of ludus?

I just don't know.

One form of ludus, which me Greeks of course saw as a separate activity, giving it the name diagoge, is best translated as mental recreation. Music was placed in this category, and Aristotle speculated in his Politics as to the profit to be derived from it, finally conceding that music might conduce to virtue by making the body fit, promoting a certain ethos, and enabling us to enjoy things in me proper way, whatever that means. But considering an acoustical daydream in this light, as a musical variety of ludus, I wonder if it might not indeed promote a certain ethos and foster a particular way of enjoying things?

Possibly, if they were shared experiences.

We still have no proper idea as to the meanings of many of their sounds. Supposing they are vocalizing some part of this experience?

Perhaps, given your other premises.

Then that is all I have, she said. I choose to see a religious significance in spontaneous expressions of diagoge. You may not.

I don't. I'd buy it as a physiological or psychological necessity, even see it, as you suggested, as a form of play, or ludus. But I have no way of knowing whether such musical activity is truly a religious expression, so for me the ball stops rolling right there. At this point, we do not really understand their ethos or their particular ways of viewing life. A concept as alien and sophisticated as the one you have outlined would be well-nigh impossible for them to communicate to us, even if the language barrier were a lot thi

You are, of course, right, she said. The conclusion is not scientific if it ca